"I am the way, and the truth, and the life." Jn 14:6
Relationships are the key to a gospel life. Without relationships rooted in faith there is no Good News. Though Thomas claims not to know the way, it is only because he has misunderstood Jesus, thinking the Lord is talking about a place to which he is going when he reminds his friends that they know the way. In fact, Jesus is the way. It is only in and through our relationship with him and one another in faith that we witness to God's saving love alive in us.
Most of us, thank God, know this truth intimately. From our earliest years we have been blessed with guides, mentors and soul friends, people who not only instructed us in the formal aspects of faith by teaching us our daily prayers like the Our Father and the Hail Mary, but also witnessed to faith by how they cared for others and reached out to the needy. Today, when we think of them, we are more grateful for the way they lived faith and loved us despite our weaknesses than the catechism lessons they taught us.
Today, pause to remember those who blessed you with unconditional love.
From whom did you learn how to honor God and serve others?
Saturday, August 20, 2016
Friday, August 19, 2016
Living what we Preach
"They preach but they do not practice. They tie up heavy burdens hard to carry and lay them on people’s shoulders, but they will not lift a finger to move them." Mt 23:4-5
Most of us preach from time to time, even if don't intend to. Listen to someone go on about the soccer played by Barcelona or Manchester United. Convinced there is only one right way to play the game, soccer preachers will bore you for as long as you are able to take it. In the United States, there are baseball fans who either bemoan or exalt their team in conversations or monologues that seem never ending. But it is priests who can be the hardest preachers to listen to, especially if they are encouraging or demanding a kind of behavior that they rarely practice.
Jesus had a lot to say about preachers, most of it harsh and dismissive. He was especially disenchanted with the Pharisees and Sadducees who have may have been fine fellows, but seemed unable not to interpret the law in ways that led everyday Jews into guilt and shame without changing their own lives.
Although transformation is clearly the goal of every religious tradition, unless we practice our faith with conviction and joy, our preaching will do little good. Who wants to listen to anyone who is more interested in evangelizing others than in living the Gospel themselves?
Today, make a review of your faith life and ask God for the integrity to live its challenges with delight.
Whose commitment to faith has most formed you in your own religious practice?
Most of us preach from time to time, even if don't intend to. Listen to someone go on about the soccer played by Barcelona or Manchester United. Convinced there is only one right way to play the game, soccer preachers will bore you for as long as you are able to take it. In the United States, there are baseball fans who either bemoan or exalt their team in conversations or monologues that seem never ending. But it is priests who can be the hardest preachers to listen to, especially if they are encouraging or demanding a kind of behavior that they rarely practice.
Jesus had a lot to say about preachers, most of it harsh and dismissive. He was especially disenchanted with the Pharisees and Sadducees who have may have been fine fellows, but seemed unable not to interpret the law in ways that led everyday Jews into guilt and shame without changing their own lives.
Although transformation is clearly the goal of every religious tradition, unless we practice our faith with conviction and joy, our preaching will do little good. Who wants to listen to anyone who is more interested in evangelizing others than in living the Gospel themselves?
Today, make a review of your faith life and ask God for the integrity to live its challenges with delight.
Whose commitment to faith has most formed you in your own religious practice?
Thursday, August 18, 2016
The Greatest Commandment
"Teacher, which commandment in the law is the greatest?" Mt 22:36
One of the tasks of the great Rabbis was to reduce the entire law and prophets to as few words as possible without losing the power and love of the entire Torah. Jesus’ response to the question: which commandment in the law is the greatest is unique in two ways. First, no other rabbi suggests that love of God and love of neighbor are equally important because love of God is not enough by itself, but neither is love of neighbor sufficient by itself. Prior to Jesus, the rabbis talked about certain prescriptions of the law as heavy or light. Love of neighbor, while important, was considered light, while love of God was considered heavy. Jesus tells his listeners that both love of God and love of neighbor are heavy, that is, vitally important aspects of the Good news as he interprets it.
Jesus also challenges the traditional rabbinic understanding of neighbor. The rabbis taught that while all Israelites deserved love as neighbors, those outside the covenant only merited compassion. Jesus rejects this understanding and insists that the Torah demands that Jews love everyone as their neighbor. The good news is for all. There are no outsiders in God's love and this remains the challenge for believers today. How we live this command will determine how others understand the Gospel.
Today, ask God for the gift of knowing deep in your heart that God is always with you.
Do you believe and act in a way that convinces others that love of God and love of neighbor are equally important?
One of the tasks of the great Rabbis was to reduce the entire law and prophets to as few words as possible without losing the power and love of the entire Torah. Jesus’ response to the question: which commandment in the law is the greatest is unique in two ways. First, no other rabbi suggests that love of God and love of neighbor are equally important because love of God is not enough by itself, but neither is love of neighbor sufficient by itself. Prior to Jesus, the rabbis talked about certain prescriptions of the law as heavy or light. Love of neighbor, while important, was considered light, while love of God was considered heavy. Jesus tells his listeners that both love of God and love of neighbor are heavy, that is, vitally important aspects of the Good news as he interprets it.
Jesus also challenges the traditional rabbinic understanding of neighbor. The rabbis taught that while all Israelites deserved love as neighbors, those outside the covenant only merited compassion. Jesus rejects this understanding and insists that the Torah demands that Jews love everyone as their neighbor. The good news is for all. There are no outsiders in God's love and this remains the challenge for believers today. How we live this command will determine how others understand the Gospel.
Today, ask God for the gift of knowing deep in your heart that God is always with you.
Do you believe and act in a way that convinces others that love of God and love of neighbor are equally important?
Wednesday, August 17, 2016
The Wedding Garment
"My friend, how is it that you came in here without a wedding garment?" Mt 22:12
The gospel about the street person who accepts an invitation to a wedding but does not bother to wear a wedding garment is always puzzling. Why would an king, angry and disillusioned with friends and tribes people who refused to come to his son's wedding, dismiss someone who accepts his invitation for a seemingly innocuous fault? There are as many answers to this question as there are people posing it.
Some suggest that the man without a wedding garment represents the Jewish leaders who refused even to entertain the idea that God would act outside of their authority or understanding. In this case, pride gets in the way of integirty. Most of us have been in this situation ourselves more than a few times.
Others cite the ancient custom that everyone who came to a wedding was given something to wear, making it clear that anyone without a wedding garment was openly dismissive of the king's generosity. But the interpretation that is most intriguing proposes that the man without the wedding garment is resisting an interior conversion. Unless we accept God's call to change our lives and proclaim the good news, we have no right to come to the wedding. Not wearing a wedding garment is a sign of arrogance that condemns us.
Today, listen for the master's call to the wedding and find a wedding garment!
What makes you reluctant to accept God's invitation to the wedding feast?
The gospel about the street person who accepts an invitation to a wedding but does not bother to wear a wedding garment is always puzzling. Why would an king, angry and disillusioned with friends and tribes people who refused to come to his son's wedding, dismiss someone who accepts his invitation for a seemingly innocuous fault? There are as many answers to this question as there are people posing it.
Some suggest that the man without a wedding garment represents the Jewish leaders who refused even to entertain the idea that God would act outside of their authority or understanding. In this case, pride gets in the way of integirty. Most of us have been in this situation ourselves more than a few times.
Others cite the ancient custom that everyone who came to a wedding was given something to wear, making it clear that anyone without a wedding garment was openly dismissive of the king's generosity. But the interpretation that is most intriguing proposes that the man without the wedding garment is resisting an interior conversion. Unless we accept God's call to change our lives and proclaim the good news, we have no right to come to the wedding. Not wearing a wedding garment is a sign of arrogance that condemns us.
Today, listen for the master's call to the wedding and find a wedding garment!
What makes you reluctant to accept God's invitation to the wedding feast?
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