Third Sunday of Advent

 "Rejoice always. Pray without ceasing...Test everything; retain what is good." 1Thess 5: 16,18

On this, the third Sunday of Advent, we pause in joy and say: We are pregnant.  Though it might startle some, the Cistercian monk, Blessed Isaac of Stella, was very clear about this is the 11th century. Listen:

In a way, every Christian is also believed to be a bride of God's word, a mother of Christ, his daughter and sister, as once virginal and fruitful. These words are used in a universal sense of the Church, in a special sense of Mary, in a particular sense of the individual Christian. (1)

Thinking of ourselves as mothers of Christ may be unusual and counter intuitive, but when we let the words settle in, it is wonderful.  The whole church is pregnant with Christ, yearning to give birth to him each day through our good works, service and worship.  Teresa of Avila reminds us,

Christ has no body but yours, no hands, no feet on earth but yours, yours are the eyes with which he looks with compassion on this world, yours are the feet with which he walks to do good, yours are the hands with which he blesses all the world.(2)

Though the challenge is daunting, when we reside in the joy of being pregnant with Christ, the mystery surrounds us and fills us with delight and hope.

Today, let joy be your path of peace.

What keeps you from being joyful and a dangerous world?

The Genealogy of Jesus

  "Thus the total number of generations from Abraham to David is fourteen generations; from David to the Babylonian exile, fourteen generations; from the Babylonian exile to the Christ, fourteen generations." (Mt 1 16-17)

Genealogies are always intriguing and revealing.  The genealogy of Jesus is no exception. Matthew is intent on helping his readers understand that Jesus came from the tree of David and is the Messiah whose coming was promised long before his birth. 

Furthermore, a careful reading of Matthew's genealogy counts four women: Tamar, Rahab, Ruth, and Bathsheba. Women were rarely mentioned in Jewish genealogies, and the one's mentioned don't fit the mold one would expect in the genealogy of Jesus. Tamar was abused and only conceived when she disguised herself as a prostitute in order to bear a child with Judah who rejected her.  Rahab is a prostitute and a non Israelite who should not have married an Israelite. Neither is Ruth an Israelite but Boaz who is the grandfather of David marries her. Finally, David spies Bathsheba bathing and is so overcome with desire for her, he has her husband Uriah killed in order to satisfy his own lust.  

All this is pretty messy stuff. Jesus has lots of "black sheep" in his family tree and the point of the scripture is that it doesn't really matter. Every honest look at the human family, and Jesus was really human, is full of failure, ambiguity and sin. That Jesus would be born of Mary, a virgin, is consistent with his genealogy.  There is no cause of scandal here, only rejoicing.  Jesus is like us in all things but sin. That Jesus wept over Lazarus's death, ached for the widow whose only son had died, and was drawn to the sick and the suffering reminds us everyday of his full humanity and fills us with hope for ourselves and our world.

Today, ask God for the humility to accept yourself and your family as you are.

Is there anything in your family history that needs healing?

Our Inclusive God

 For my house shall be called a house of prayer for all peoples. (Is 56:7) 

The good news of Jesus Christ is a message of hope for all peoples. Though we sometimes worry and fret about the state of the church, especially in a culture that more and more resists organized religion for a more generic spirituality, we should never let ourselves forget that the new covenant in Jesus Christ is the gift of a God who includes all people in his love. While understandable, since these are quintessential Christian celebrations, we sometimes forget, in the run up to Christmas, that the scriptures are forever reminding us that the child whose birth we celebrate does not belong exclusively to Christians, but is given in love for all people.

Again and again in the New Testament we hear this. John tells us that Jesus Christ will "draw all people" to himself, (Jn. 12:32) and Paul reminds us that, "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus." (Gal. 3:28) Remarkably, Isaiah echoes what we think are inclusive terms found only in the New Testament. "For my house shall be called a house of prayer for all peoples." (Is 56:7) Still, as Christmas nears, it is tempting to prepare for the celebration of the birth of Jesus as if he was ours alone.  Such has never been true and we will never really appreciate the wonder of Christmas until we find ways to celebrate that he is a gift for all nations and all people. A simple way to express this conviction is to let the joy we feel during Advent and Christmas shine like a soft light in our personal and family lives, and spread through acts of compassionate justice into the lives of those who are empty of hope.

Today, take some time to pray that the Good News of Jesus will seep, like water enlivening the roots of the tallest trees, into the hearts and lives of all people as a promise of salvation and hope for everyone.

What or who has enlivened you this Advent'

Humility

  "Among those born of women there has been none greater than John the Baptist; yet the least in the Kingdom of heaven is greater than he." Mt 11:11

Authentic humility, as demonstrated by John the Baptist, demands that Christians see themselves as part of something much greater than their accomplishments. As part of Christ's body we have a dignity beyond our imagination, but only when we accept the role designated for us and do not pretend to be someone we are not, or that we are in control of life.

This message, like so many others that Jesus offers us, is counter intuitive. While most people bow to humility as a value, few wear the clothes of humility, especially in the United States. Citizens of our nation are trained from an early age to excel, and to accept both the accolades and privileges associated with "winning."

While wealth and power are by products of a successful life in the United States, this is not the goal of those who profess to live a Gospel life. Gospel success is measured, not in what it produces, but in the seeds of hope that it plants. Never far from the realization that all life is a gift, and all worldly success is temporary, Christians believe that our "success" is an integrated and other centered life, and this is no easy task.

Today, don't say something you are thinking. Listen first to others.

Have you had an experience of humility that changed your life? 

St John of the Cross

 "The Lord is gracious and merciful; slow to anger, and of great kindness." Ps 145.1

St John of the Cross was a very young man when St Teresa of Avila saw qualities in him he could never have seen himself. Bright and insightful, an artist and song writer, above all John was drawn to the mystical path in the spiritual life and was not afraid of the dark night to which he was called. Teresa knew John was different and although she was thirty years older than John, she wrote, "He was so good that I, at least, could have learned much more from him than he from me."

John of the Cross was destined to be like Elijah the prophet, a fire and a flaming furnace of God's love. When he died at 49 he had helped found, despite enormous opposition from his own Carmelite brothers, many monasteries of discalced Carmelites who led an intense life of prayer and penance while also being hugely effective apostolic ministers, writers and preachers. The poet, Jessica Powers, shortly before she entered the Carmelites herself, wrote of John's books:

Out of what door that came ajar in heaven

       drifted this starry manna down to me,

       to the dilated mouth both hunger given

       and all satiety?

       Who bore at midnight to my very dwelling

       the gift of this imperishable food?

       my famished spirit with its fragrance filling,

       its savor certitude.

       The mind and heart ask, and the soul replies

       what store is heaped on these bare shelves of mine?

       The crumbs of the immortal delicacies

       fall with precise design.

       Mercy grows tall with the least heart enlightened,

       and I, so long a fosterling of night,

       here feast upon immeasurably sweetened

       wafers of light.

Today, ask God to let you see with God's own eyes.

What keeps you from a more intense prayer life?

St Lucy

"They that hope in the LORD will renew their strength, they will soar as with eagles' wings; They will run and not grow weary, walk and not grow faint." Is 40:3

Sometimes the church is accused of exalting virginity as a virtue and forgetting that marriage is a sacrament that celebrates human and sexual intimacy as spiritual practices. While an overemphasis on celibacy can happen, it does not have to be this way. St. Lucy, about whom we know little except that she refused to renounce her faith when a fellow she refused to marry "accused" her of being a Christian, is a good example.

Chastity was not just a personal virtue for Lucy but a social one. When she opted for celibacy rather than marriage, she renounced pleasure as an end in itself and proclaimed a God whose love promises us happiness forever, not just in this life.

Lucy's determination to to give herself totally to God in imitation of Jesus has profound implications for our life today. No doubt Lucy had to endure the taunts of young friends who thought her foolish to renounce marriage for faith, but Lucy knew what she was doing. The culture around her in 4th century was dotted with 40 room villas that exalted pleasure for itself. That Lucy rejected this life and lifestyle challenges us still at the beginning of the 21st century when our own country is sprinkled with 40 room McMansions, replete 10 baths for a family of four. Maybe Lucy wasn't so crazy after all.

Today, take a moment to reflect on your own values in a over sized culture that exalts wealth for its own sake.

What woman do you most admire and why?

Our Lady of Guadalupe

 "A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was with child and wailed aloud in pain as she labored to give birth." Rev 12:1

A careful, meditation on the image of Our Lady of Guadalupe is very revealing. Mary appears as a shy, pregnant, peasant woman with bare feet.  Her hands are folded in petition like ours would be in the presence of God and an angel holds her up as an icon of devotion.

Every time I look at this image I think of the hundreds of young women I have met in the developing world. Often too timid to look in your eye, they speak softly and always with respect. More important, they answer questions directly and with few words. These women amaze me not only because many of them have good educations and have contributed to their communities with great generosity, but because they do everything without drawing attention to themselves. 

Our Lady of Guadalupe is a woman from the developing world who identifies totally with those she has come to address and lift up, but she also challenges us not to take ourselves too seriously. She is a disciple of her own son and as such reminds us to follow him with humility and passion. Together, her image suggests, we are held up by angels, making our cause great and our voice important.

Today, walk humbly before the Lord and ask for guidance.

Has a quiet, unselfconscious woman ever touched your heart?