Wanting Jesus for the Wrong Reasons

  “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled." Jn 6:26

While Jesus accepted the people who followed him for who they were, he also knew that some sought him out for the wrong reasons, and he regularly corrects and challenges them and us not to look to him  only for miracles and food, but to pray and work for a food that will last.

Although we know this side of Jesus, it can be difficult to accept his directives, especially when we are struggling. Anxious to be free of suffering for ourselves or others, we pray for God's intervention without bothering to think or even wonder whether our desire will help build God's reign.

When we read the scriptures about the people Jesus healed, we are reminded not to focus too narrowly on the wonder of healing, but on the life of faith which the healed person led. Mark's gospel is especially telling in this regard. "Go," said Jesus, "your faith has healed you." (Mk 10:52) Ultimately, the healing of Jesus is for others. Jesus expect those he heals to "go" and announce the Good News by the way they live and care for others. 

Today, feed someone with kindness.

What most interferes with your following Jesus freely?

Prisons Within

  “I want you to give me at once on a platter the head of John the Baptist.” Mk 6:25

Each time we read Mark's gospel about the party Herod threw for his friends, we wonder if John had an inkling of what might be his fate. A critic of Herod for marrying his brother's wife, John was in prison awaiting he knew not what. Would he rot, be beaten, escape or be sprung from prison by his followers? Though we have no direct evidence of how John reacted when he was about to be beheaded, it must have been awful.

Women and men in prison are among the most isolated people in the world. Often forgotten even by their friends and family, they have little to do but endure and hope for their freedom. For those who study or learn to pray in prison, life can have new meaning, but the strength needed to survive the emptiness and segregation is often lacking. Many become chronically depressed and often think of suicide.

All of us have or make prisons for ourselves from time to time. Call it what you will, but our unwillingness to let go of a job, a lifestyle, a home or an idea can trap us in a place that once served us well on our earthly pilgrimage, but is now very much like a prison. Unless we seek the grace to live in Christ each day, we will be unable to see God wherever we are or hear God directing us to a new path.

Today, ask God to free you from prisons of your own making.

How can the witness of John the Baptist help contemporary Christians?

Surprised by God

  "A prophet is not without honor except in his native place and among his own kin and in his own house."

How many signs do we need to believe that God is among us? It is a beautiful morning in Beacon, NY Cool with a promise of clear skies and a warm afternoon, it is difficult not to rejoice in the glory of another day. I know there are some, especially the chronically ill, for whom a day like this means little. Others are struggling with family difficulties or the lack of a job that allows them to support their family, but there is no excuse for not breathing deeply, enjoying the simple wonder of clean air and asking God for the faith to live this day fully in Christ.

Jesus warned the people of his day about very similar things. Although he was among them as a clear sign of God’s love, many refused to look at him as a gift to the world and kept challenging him to prove himself according to their narrow standards. Some rejected him because he was a carpenter's son. Other's turned away because he came from the wrong town. The lesson was clear then and now. Unless we open our hearts and spirits to all people and look at them with God's eyes, we might miss meeting the Messiah in our everyday lives.

Today, expect to be surprised.

What prejudices do you have that you need to confront?

St Alphonsus Liguori

 “God opposes the proud, but gives grace to the humble.” James 4:6

One of the most remarkable phenomenon in the Judeo-Christian tradition is how God uses the weakness of people to confound the wise. Not only is this uncomfortable for us, it often pushes away those who think of themselves as sane, centered and grounded. Christopher Hitchens, who in his last years was a loud and acerbic critic of religion, asserted that the dark night of the soul was nothing more than depression, a view that is shared by many who call themselves atheists.

Nevertheless, in Psalm 50 we read, "True sacrifice is a broken spirit: a contrite and humble heart, O God, you will not refuse." Only when we acknowledge our brokenness does God work, using our humility as a path to truth. We are all weak; we are all fragile; we are unable to live without others and creation. From a Christian perspective these are truths that set us free because they help us submit to God and God's ways.

Alphonsus Liguori, the founder of the Redemptorists, is a powerful example of this. Well educated, he finished his doctoral studies in canon and civil law before he was twenty, but was unhappy. Hearing God's call to share the good news in simple ways, he sought ordination, despite the opposition of his family. Badly bent over by rheumatism, and unable to stand erect, he managed to preach popular missions for 26 years. Though a renowned theologian, it was his humility and integrity that touched the hearts of ordinary believers most deeply.

Today, ask for the grace of not knowing everything.

What experiences have taught you the value of humility?

Making a Retreat

"God is my refuge in the day of distress." Ps 59

Have you thought about making a retreat recently? If not, then the feast of St Ignatius may be a good time to start. The founder of the Society of Jesus and the patron saint of spiritual retreats, Ignatius designed a simple but profound method for entering the mysteries of faith more deeply. Called the Spiritual Exercises, it begins with what he calls a principle and foundation, a prayer that challenges retreatants to hand over their lives totally to God, trusting that God will lead them to a place where they might become the person God needs them to be for the sake of the world.

Demanding and freeing at the same time, beginning a retreat by writing a prayer of unconditional acceptance of God's desire for us prepares retreatants to hear the message of the scriptures more profoundly. Retreats can be as short as one day and as long as a month,  but always offer us the luxury of stopping everything we are doing, stepping back and surveying how our life is unfolding. Painful at times, they can also be a wonderful time of discovery and recovery of our deepest values and dreams.

Today, think about stopping for an hour to contemplate with gratitude how God has accompanied you each day of your life.

What is keeping you from retreating from the busyness of today to sit with God and asking for direction?

Living with Darkness

  “Explain to us the parable of the weeds of the field.” Mt 13:36

A couple of years ago, while trying fruitlessly to figure out the purpose of the Corona Virus, I stumbled upon this Gospel text and wondered whether the apostles were as confused as I am these days. Viruses are like upside down parables. Our task is not to figure them out, but to learn how to live with them and let them speak to us.

This is not bad advice for most of us most of the time. Listening to others with open minds and hearts may not help us make sense of upsetting and baffling realities, but it does let others know we respect them and trust them. Perhaps that is what the Apostles were demonstrating in asking Jesus to help them understand the parable of the weeds, and perhaps that is what we need to do in the midst of this pandemic. Ask the Lord for insight, wisdom and acceptance and the explanation might take care of itself.

Today listen to someone who is confused even if you can't help them.

Whose presence in your life helped you live with confusion and upset?

Saints Martha, Mary and Lazarus

  "When Jesus saw her weeping and the Jews who had come with her weeping, he became perturbed and deeply troubled, and said, 'Where have you laid him?' They said to him, 'Sir, come and see.' And Jesus wept." Jn 11: 33-35

The raising of Lazarus from the dead is confusing at best and impossible at worst. If Jesus is such a good friend of Lazarus and knows Lazarus is sick, why does he wait two days before going to him? It seems to most of us that Jesus' delay is unnecessary, even cruel. No wonder Lazarus' sisters complain when Jesus finally appears in Bethany. Convinced Jesus was the Messiah, Martha and Mary wonder aloud to Jesus: If you had been hear, our brother would not have died. Are they accusing Jesus of not caring about them or Lazarus?

In any case, when Jesus finally speaks with Martha, she and those grieving with her are weeping. Distraught and upset by his friends' sorrow, Jesus weeps and proceeds, even though Lazarus has been in the tomb four days to raise him from the dead. Jesus' power over death calls us to a new level of faith. We must trust the Lord no matter how sick or disabled we might be and how often he seems to be absent, because he is Lord of the living and the dead.

Today, don't be afraid to weep about your own unbelief. Submit yourself to the Lord and ask him to raise you up.

In what ways are you drawn to the humanity of Jesus?