Living the Fulness of the Law

   “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill." Mt 5:17

We need to be careful reading this text. Sometimes we are tempted to disregard Judaism, asserting that if Jesus is the fulfillment of the Law, we no longer have to study or obey it.  Jesus is not rejecting the Old Law and his Jewish heritage. After all, he insists that “not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.” (Mt 5:18) Rather, Jesus is announcing that he is the hesed of God, the fullness of God’s conditional love for all; God’s loving kindness and mercy. And more to the point of this reflection, Jesus does not want us to be trapped in our understanding of him either.

The old is good, we say, sometimes about our understanding of the Lord, our church, our catholic teaching. While all of this might be true, we have also to ready ourselves for new insights, new interpretations and a new richness that comes like a gift to those who open themselves to the unconditional love of God. Every interpretation, every insight has one purpose, to put God at the center of our consciousness. As Jesus continually reminds us, his purpose on earth is to reveal his Father’s love for all. If that means he must die, so be it.  Death is a small price to pay for the salvation of the world.  While we don’t want to glorify suffering for suffering’s sake, sometimes suffering is the direct result of telling the truth.

If you have the opportunity, have a conversation with a Jew.

How do you understand the relationship between the Old and New Testaments?

Hunger

 "They ate and were satisfied." Mt 8:9

Having enough to eat is always important. Jesus knew this and challenged his disciples to feed the people who were following him. Unfortunately, because most of us we don't see the hungry everyday, we don't often think about people around the world who are hungry, especially children. It's just too painful. But from time to time we need to stop and ask ourselves whether we do enough individually and communally for the 20,000 people in the world who everyday die from hunger.

Too many of the hunger live in the United States. According to the U.S Department of  Agriculture, 34 million people in the United States which includes 9 million children are food insecure. Food security is a federal measure of a household’s ability to provide enough food for every person in the household to have an active, healthy life. When Jesus tells us that we fed him when he was hungry, he challenges us to look around our own neighborhoods and do something for those we don't want to see. Volunteering at a food bank or a church pantry might be a great Lenten penance

Today, say a prayer for those who respond to the hungry in their towns and parishes.

Were you ever hungry going to bed? Did someone in your neighborhood show you compassion?

St Scholastica

 Then Solomon said, “The LORD intends to dwell in the dark cloud; I have truly built you a princely house, a dwelling where you may abide forever.” 1 Kgs 8:13

The Second Vatican Council reminded Catholics that God dwells everywhere but is more fully or more deeply present when we gather for the Eucharist. More specifically, the Council insisted that Christ was present in the assembly of believers, in the Word proclaimed, in the breaking of the bread and in the person of the priest, all of which is rooted in God's promise to the Jewish people to be present among them as first Kings reminds us, "in a dark cloud."

God's presence among us, which is another way of speaking about God's fidelity, is central to Jews and Christians alike, and it is our task to attend to the God who lives within and among us. In some parishes, God is loud, festive, even pushy. The joy with which believers greet one another, inquire about one another's families, and sing enthusiastically is tangible and empowering. In other communities, God's presence can be caught from older parishioners sitting quietly before Mass praying the rosary, making the stations of the cross or reading the bible. It does not so much matter how God is present but that God is among us as a living presence and a challenging prophet. Our task is to be grateful for the God who is always with us, whether in a dark cloud, a candle lit church or our own homes.

Today, pause a few times to remember that God is always near.

How is God most present to you in daily life?

Who belongs?

 “Lord, even the dogs under the table eat the children’s scraps.” Mk 7:28

Not infrequently, gentiles and the poor were compared to dogs, people who did not appreciate the word of God, but Jesus turns this saying upside down, just as he does when he reminds us that the first will be last.

In Jesus preaching, the only criterion used to judge people was their openness to the fullness of God's word. In other words, the rich, the powerful, the interpreters of the law were all judging themselves if they refused to hear Jesus' call to reform their lives and return to the heart of the law.

For contemporary believers the same standard endures. Unless we are open to the transforming power of God's word, which is more inclusive than we often want to acknowledge, we are the dogs about whom the Gospel speaks. When we use the Good News as a hammer to exclude those who are racially, religiously, culturally and spiritually different from us, even when they are enemies, we judge ourselves.

Today, pray to be free of prejudice.

What practices help you not to judge others? 

Untamed Hungers

  "Nothing that enters one from outside can defile that person; but the things that come out from within are what defile.” Mt 7:14

Hunger is a powerful teacher. When people are really hungry, even starving, it is very hard to listen to others, much less learn. Hunger, like anger or a chronic illness, gets in the way of everything else. Trying to teach hungry people is like trying to put one more ounce of water in a glass that is already full. No matter how skilled the teacher, when people are hungry new insights and knowledge are wasted. There is no room in the hungry person for anything new or transformative.

Jesus knew his Jewish antagonists were more concerned with catching his disciples breaking the law than with the integrity of the Torah. Hungry to maintain their influence and power over the people, they wanted only to find fault with Jesus and his followers. They were not interested in the hunger the disciples had, but only wanted to undermine their teacher.

In many ways, we already know this. When we are physically hungry or we are hungry for companionship, friendship and love, we can settle for almost anything, even though our minds know that our need is getting in the way of our good sense. Because we are so hungry, we can't listen to anything or anyone. The misplaced hunger of the Jewish leaders condemned them, and it will do the same to us if we want only to be right.

Today, don't be afraid to ask for the "bread of life" to feed you with good sense and hope.

What kinds of hungers block you from living the Gospel?

Focus on your Strengths

  "This people honors me with their lips, but their hearts are far from me; In vain do they worship me, teaching as doctrines human precepts." Mk 7:6-7

In a world as fast paced as ours, it is difficult not to lose focus. With so many messages coming at us thousands of times a day, we find ourselves spouting platitudes rather than thoughtful responses. 
Because we all fall into the trap of saying things over and over, we have some compassion for the Pharisees in today's Gospel. Doing everything they could to trap Jesus with his own words and actions, the Pharisees find themselves looking for anything to discredit Jesus and his disciples. 

Eating without washing one's hands, while an important ritual for Jews, was hardly earth shaking. Unable, however, to find anything else about Jesus' behavior to undermine his growing power and popularity, the Pharisees fixate on the faults of Jesus' followers, not his amazing and compelling compassion for the broken.

Today, think of and pray for someone you dislike.

How do you counter your tendency to focus on another's faults and sins?

St Paul Miki and Companions

  "May the Lord be glad in his works." Ps 104

Sometimes, when we celebrate a saint's liturgical feast day, we forget who the companions were. This is a shame because it cheats us from celebrating everyday people. The twenty six companions of St. Paul Miki included people, young and old, from ever walk of life.

The twenty-six martyrs of Japan were crucified on a hill, now known as the Holy Mountain, overlooking Nagasaki. Among them were priests, brothers and laymen, Franciscans, Jesuits and members of the Secular Franciscan Order; there were catechists, doctors, simple artisans and servants, old men and innocent children—all united in a common faith and love for Jesus and his church. (Catholic Culture)

The history of our church is replete with a wonderful variety of saints and blesseds, all of whom deserve our admiration. If only we knew the stories of more ordinary people, not just bishops, priests and religious, we would understand more deeply how important it is to ask God to make us saints right where we are.

Today, pray to one of the lay men and women Japanese martyrs.

What qualities do you look for in saintly people?