Our Faith Journey

  "Hark! my lover–here he comes springing across the mountains, leaping across the hills. My lover is like a gazelle or a young stag." Sg 2:8

Mary set out in those days and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. Lk 1:39
The notion that the spiritual life is a journey is an important one in the Judeo Christian tradition. Believers are always on the way and reaching for something else. So is God. God seeks us out. God desires us, and in the Song of Songs the writer wants us to imagine God as a romantic lover who will leap mountains in order to be with us. God wants us to believe that winter's cold and darkness is over because the light has come into the world.

Mary learns the lesson of pilgrimage early. Almost as soon as she says yes to being the mother of the Messiah, she leaves her home and travels to be with Elizabeth, and her visit is not a drop in but a three month stay. What she will learn about Elizabeth and herself will shape her life and ours. Though we can only guess what happens in Mary's heart as Jesus grows in wisdom and age, we know that she was always near him, sometimes correcting, at other times consoling, but never abandoning her son despite the terrible personal cost.

Today, take one step towards God and see how God responds.

What parts of your journey have most filled you with joy?

God is in Love with Us

 "Hark! my lover--here he comes springing across the mountains, leaping across the hills." Sg 2:8

It can be startling when the church invites us through the sacred texts to think of God as an ardent lover, someone who so desires our company that he will spring across the mountains and leap across hills. Is this possible? Are we to believe that God not only loves us, but like a young lover, is in love with us?

The last days of Advent assure us that there are no metaphors that adequately express God's love for us. That God is a lover, though beautiful and inviting, barely touches the fullness of   God's love for us. God is a nomadic God. No matter where we go to seek food and shelter, or to escape pain and suffering, God is there as companion, friend, advisor and lover.

It ought to be clear to every believer that unless we slow down each day to appreciate God's love, we will miss its force and import. While the last days before Christmas can find us scurrying around for one last gift, we need to take time to respond to the God who yearns to be nearer to us than we are to ourselves.

Today, take five minutes to waste time with God.

What most helps you to prepare for the love of God in Jesus?

Tempting God

  The LORD spoke to Ahaz: Ask for a sign from the LORD, your God; let it be deep as the nether world, or high as the sky! But Ahaz answered, I will not ask! I will not tempt the LORD!'” Is 7: 10-11

Not infrequently we hear friends say, "Be careful what you wish for." Warning us that we may not like the consequences of a wish fulfilled, they seem to be cautioning us not to pray, dream or imagine a different future, but to be stoic and satisfied with life as it unfolds. While this might be a subtle way for friends to alert us to be careful about a new or dangerous relationship, it can also be awful advice. Not to ask for help means we think of ourselves as totally independent even though the Gospel urges us to live as one body and to be interdependent.

King Ahaz had his own plans for the world and while he seems to take a humble posture before God, it is a ruse. Ahaz doesn't want to listen to God, Isaiah or anyone else and he will pay for it. As Christmas nears we might ask ourselves about our own intentions. How would we feel if we received no gifts at all? More essentially, what do we really want from God at Christmas? A good feeling kneeling before the crib? Our children and grandchildren to go to Mass? Do we really want God to start all over with us and the world? And do we want to be instruments of Good (but sometimes hard) News?

Today, listen to God in silence for five minutes.

What are your most fervent prayers?

Barrenness

 "There was a certain man from Zorah, of the clan of the Danites, whose name was Manoah. His wife was barren and had borne no children."

Barrenness is a particularly difficult burden to bear, and in the ancient world it was often seen as a punishment for sin. Both the wife of Zorah, the father of Samson, and Elizabeth, the mother of John the Baptist were barren, and we can only imagine the pain they felt. No doubt both women were familiar with the words of Jeremiah who tells us that Rachel wept inconsolably because she was barren. For Jewish women not to have children meant they had no identity, no value, and no blessing from God.  Zorah's wife in today's passage from Judges isn't even named. How great then the joy of both women when, in their old age, God blesses them with children whose role in salvation history will forever help believers to appreciate the greatness of God who blesses us when we least expect it.

In these last days of Advent, the same is true of us.  Our roles in the ongoing story of God's love for the world, while sometimes muddy and confusing, are radically important to God.  God wants to speak through us, to announce good news, not only through the strengths and gifts we each have, but through our willingness to endure weakness and suffering for the sake of building God's reign.

Today ask God to "fertilize" your heart, which so often seems barren, with the the hope only God can give.

Do you know what it is to be barren?

Planting New Trees

  "Behold, the days are coming, says the LORD, when I will raise up a righteous shoot to David." Jer 23:5

When Jeremiah promises that a righteous shoot will come from the stump of Jesse, he reminds all believers that God can make something extraordinary from nothing. At the same time, the prophet is not speaking about a miracle in a classic sense. Rather,  Jeremiah wants us to remember what happens often in the natural world. There are trees with so much inner life that even when they seem dead, we can take one of their broken branches, stick it in the ground, water it often and before long  it takes root and becomes a young  tree.

Clearly, a branch of Jesse’s tree, even when it seems dead and lifeless after its exile in Babylon, is stronger than we think. God will plant it again so that his faithful followers might have life and believe in his promises. The challenge to believe that God wants to do something great and new in us, even when we are tired and feeling ragged, is uplifting. God’s love is enduring and, like a broken  branch, stronger than we can imagine. 

Plant a good deed in someone’s heart and let God do the rest.

Are there “miracles” in nature that remind you of God’s love?

The Geneology of Jesus

   "Thus the total number of generations from Abraham to David is fourteen generations; from David to the Babylonian exile, fourteen generations; from the Babylonian exile to the Christ, fourteen generations." (Mt 1 16-17)

Genealogies are always intriguing and revealing.  The genealogy of Jesus is no exception. Matthew is intent on helping his readers understand that Jesus came from the tree of David and is the Messiah whose coming was promised long before his birth. 

Furthermore, a careful reading of Matthew's genealogy counts four women: Tamar, Rahab, Ruth, and Bathsheba. Women were rarely mentioned in Jewish genealogies, and the one's mentioned don't fit the mold one would expect in the genealogy of Jesus. Tamar was abused and only conceived when she disguised herself as a prostitute in order to bear a child with Judah who rejected her.  Rahab is a prostitute and a non Israelite who should not have married an Israelite. Neither is Ruth an Israelite but Boaz who is the grandfather of David marries her. Finally, David spies Bathsheba bathing and is so overcome with desire for her, he has her husband Uriah killed in order to satisfy his own lust.  

All this is pretty messy stuff. Jesus has lots of "black sheep" in his family tree and the point of the scripture is that it doesn't really matter. Every honest look at the human family, and Jesus was really human, is full of failure, ambiguity and sin. That Jesus would be born of Mary, a virgin, is consistent with his genealogy.  There is no cause of scandal here, only rejoicing.  Jesus is like us in all things but sin. That Jesus wept over Lazarus's death, ached for the widow whose only son had died, and was drawn to the sick and the suffering reminds us everyday of his full humanity and fills us with hope for ourselves and our world.

Today, ask God for the humility to accept yourself and your family as you are.

Is there anything in your family history that needs healing?

Being Just

 "By what authority are you doing these things?" Mk 11:28

From time to time, all of us try to ignore or bypass uncomfortable situations.  A friend regularly offers you suggestions on how to avoid paying taxes that you know are legitimate and you say nothing. Their tactics might be legal, but are they ethical? While silence is sometimes the prudent response to situations like this, it can also be uncharitable and sinful not to speak up.

Jesus could very well have ignored the chief priests and their questions about the legitimacy of John the Baptist's ministry, but he chose to use their inquiries both to make them uncomfortable and to take a stand. The elders knew that if they said John's baptism was of God, they would have validated his ministry, and if they said John was an impostor, the crowd would have attacked them. If we are followers of Jesus, we need to think hard and long about how to respond to evil. When immigrants are being cheated or people are avoiding legitimate taxes, everyone is effected. More important, by too often remaining silent, we fail to live the Gospel we pretend to embrace.

Today, pray for the courage to speak up and work for those whose lives are being ruined because of greed.

Have you been in a situation where you knew you had to speak up?