Doing Justice

 "Justice shall flourish in his time, and fullness of peace for ever." Ps 72:3

It is clear in the Catholic tradition that there can be no lasting peace without justice, and no matter how often we proclaim this important truth, we forget it ourselves and fail to convince others. Why? Because doing justice is hard work.

Dietrich Bonhoeffer, the theologian and holocaust victim, reminded us often in The Cost of Discipleship, that living the Gospel demands sacrifice and surrender to God's plan for humankind, and this is never easy. Listen. "Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline. Communion without confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ."

In Bonhoeffer's case the cost of discipleship meant letting go of his family and the new love of his life, Maria von Redemeyer. A confirmed bachelor most of his life, Bonhoeffer fell in love in his mid thirties and the love he experienced was intense. In his Letters and Papers from Prison, he writes to Maria about the terrible duty he has to speak the truth, defend the Jews and oppose Hitler and the Nazis. Apologizing to her, he assures her that their love would be empty if he failed to live the Gospel with integrity.

It is important for every believer to pray for the courage to be a disciple no matter the circumstances or the cost of living the Gospel. Every great gift demands sacrifice. We should never be surprised by faith's challenges.

Today, pray to be free to live the Gospel without fear.

Have you ever experienced the cost of discipleship?

Planting new Trees

 "Behold, the days are coming, says the LORD, when I will raise up a righteous shoot to David." Jer 23:5

When Jeremiah promises that a righteous shoot will come from the stump of Jesse, he reminds all believers that God can make something extraordinary from nothing. At the same time, the prophet is not speaking about a miracle in a classic sense. Rather,  Jeremiah wants us to remember what happens often in the natural world. There are trees with so much inner life that even when they seem dead, we can take one of their broken branches, stick it in the ground, water it often and before long  it takes root and becomes a young  tree.

Clearly, a branch of Jesse’s tree, even when it seems dead and lifeless after its exile in Babylon, is stronger than we think. God will plant it again so that his faithful followers might have life and believe in his promises. The challenge to believe that God wants to do something great and new in us, even when we are tired and feeling ragged, is uplifting. God’s love is enduring and, like a broken  branch, stronger than we can imagine. 

Plant a good deed in someone’s heart and let God do the rest.

Are there “miracles” in nature that remind you of God’s love?

The Genealogy of Jesus

 "Thus the total number of generations from Abraham to David is fourteen generations; from David to the Babylonian exile, fourteen generations; from the Babylonian exile to the Christ, fourteen generations." (Mt 1 16-17)

Genealogies are always intriguing and revealing.  The genealogy of Jesus is no exception. Matthew is intent on helping his readers understand that Jesus came from the tree of David and is the Messiah whose coming was promised long before his birth. 

Furthermore, a careful reading of Matthew's genealogy counts four women: Tamar, Rahab, Ruth, and Bathsheba. Women were rarely mentioned in Jewish genealogies, and the one's mentioned don't fit the mold one would expect in the genealogy of Jesus. Tamar was abused and only conceived when she disguised herself as a prostitute in order to bear a child with Judah who rejected her.  Rahab is a prostitute and a non Israelite who should not have married an Israelite. Neither is Ruth an Israelite but Boaz who is the grandfather of David marries her. Finally, David spies Bathsheba bathing and is so overcome with desire for her, he has her husband Uriah killed in order to satisfy his own lust.  

All this is pretty messy stuff. Jesus has lots of "black sheep" in his family tree and the point of the scripture is that it doesn't really matter. Every honest look at the human family, and Jesus was really human, is full of failure, ambiguity and sin. That Jesus would be born of Mary, a virgin, is consistent with his genealogy.  There is no cause of scandal here, only rejoicing.  Jesus is like us in all things but sin. That Jesus wept over Lazarus's death, ached for the widow whose only son had died, and was drawn to the sick and the suffering reminds us everyday of his full humanity and fills us with hope for ourselves and our world.

Today, ask God for the humility to accept yourself and your family as you are.

Is there anything in your family history that needs healing?

Metaphors and God's Identity

  ""For he who has become your husband is your Maker...The LORD calls you back, like a wife forsaken and grieved in spirit." Is 54 5-6

Because it is impossible to adequately articulate who God is or how much God loves us,  the bible often uses images and metaphors to invite readers (and pray-ers) to use their imaginations in trying to understand and enter the mystery of God's presence and love. 

Today Isaiah suggests God is like our husband or wife, a remarkable attempt to draw us closer to the God who promises never to abandon us. Images like this can unnerve us, but that is not their intent. Rather, Isaiah wants to gently break down our easy, familiar categories of belief which can unwittingly lead us to take God and God's care for us for granted. When Isaiah speaks of God as our husband or wife he assures us that God is linked to us forever in a loving relationship of total commitment, even when we are in exile.  Although we might be separated for a while, God, like our wife or husband, will faithfully search for and find us no matter where we wander.

Although all of this image changing takes time, it is vital for growth in faith.  Unless we reflect deeply upon the mysteries of faith we uncover in the metaphors embedded in sacred Scripture, Christmas will pass us by like a flash of lightning, but will leave us unchanged.

Today, ask God to slow you down in order to make Advent a time of conversion and new life.

Is there a metaphor in Scripture that changed your life?

Joyfully announcing the Good News

"Jesus said to them in reply, “Go and tell John what you have seen and heard: the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, the poor have the good news proclaimed to them. And blessed is the one who takes no offense at me.” Lk 7 22-23

All of us have experienced times and people about whom we feel compelled to speak. When Moses saw a burning bush, approached it and learned that God wanted to speak to him, he had to tell other about his experience. Elijah hears God, not in a strong wind or an earthquake, but in a tiny whisper, and realizes in the middle of his fear, that God is calling him. He cannot resist. Again, when Isaiah, hearing God wonder who to send, responds: Here I am, send me!

The great figures of the Hebrew bible announce God's presence and love whenever they encounter it, and so does Jesus. Not only does the Lord speak of God, he is God's Word enfleshed, the one about whom we cannot be silent. Advent should animate us to speak the Good News with joy. Acknowledging and celebrating God's glory within, around and among us, we announce God's love to whomever will listen. Ignoring those who resist, we go everywhere in His name proclaiming the Good News of our salvation.

Today, let your joy speak to others of God's presence within you and among us.

What experiences of God have you had about which you cannot be silent?

St John of the Cross

 "In those days, like a fire there appeared the prophet Elijah whose words were as a flaming furnace." Sir 48:1

St John of the Cross was a very young man when St Teresa of Avila saw qualities in him he could never have seen himself. Bright and insightful, an artist and song writer, above all John was drawn to the mystical path in the spiritual life and was not afraid of the dark night to which he was called. Teresa knew John was different and although she was thirty years older than John, she wrote, "He was so good that I, at least, could have learned much more from him than he from me." The poet, Jessica Powers, shortly before she entered the Carmelites herself, wrote of John's books:

Out of what door that came ajar in heaven

       drifted this starry manna down to me,

       to the dilated mouth both hunger given

       and all satiety?

       Who bore at midnight to my very dwelling

       the gift of this imperishable food?

       my famished spirit with its fragrance filling,

       its savor certitude.

       The mind and heart ask, and the soul replies

       what store is heaped on these bare shelves of mine?

       The crumbs of the immortal delicacies

       fall with precise design.

       Mercy grows tall with the least heart enlightened,

       and I, so long a fosterling of night,

       here feast upon immeasurably sweetened

       wafers of light.

Today, ask God to let you see with God's own eyes.

What keeps you from a more intense prayer life?