"Remember, you are not to prepare your defense beforehand, for I myself shall give you a wisdom in speaking." Lk 21:14
Jesus makes a pretty big promise to his disciples, assuring them, even though they lack education or in many cases the ability to read of write, that the Holy Spirit will teach them what to say. While this might be the occasion for some of us to think we don't have to prepare a homily or a presentation on faith, there is no basis for this kind of thinking. Jesus is referring to those times when we are attacked unexpectedly and without provocation, not to the ordinary diligence we need to use to present our faith clearly and with passion.
Rather, the Lord wants us to trust in the Spirit of God to guide, direct, and challenge us everyday, and to realize that this is an essential dimension of our faith and its practice. Without this trust, we can only rely on ourselves or expert opinion, and no matter how knowledgeable we or our advisors might be, our insight will be insufficient.
Today, consciously commit yourself to the guidance of the Holy Spirit.
Have you experienced the Holy Spirit's strength and direction in your life?
Saturday, November 16, 2019
Friday, November 15, 2019
Being Just
"By what authority are you doing these things?" Mk 11:28
From time to time, all of us try to ignore or bypass uncomfortable situations. A friend regularly offers you suggestions on how to avoid paying taxes that you know are legitimate and you say nothing. Their tactics might be legal, but are they ethical? While silence is sometimes the prudent response to situations like this, it can also be uncharitable and sinful not to speak up.
Jesus could very well have ignored the chief priests and their questions about the legitimacy of John the Baptist's ministry, but he chose to use their inquiries both to make them uncomfortable and to take a stand. The elders knew that if they said John's baptism was of God, they would have validated his ministry, and if they said John was an impostor, the crowd would have attacked them. When they choose to say nothing, the chief priests demonstrate their weakness. It is clear that they are not really concerned about John's ministry, but only trying to trap Jesus in order to undermine his work. When Jesus turns the question on them, their nastiness and dishonesty are exposed.
If we are followers of Jesus, we need to think hard and long about how to respond to evil. When immigrants are being cheated or people are avoiding legitimate taxes, everyone is effected. More important, by too often remaining silent, we fail to live the Gospel we pretend to embrace.
Today, pray for the courage to speak up and work for those whose lives are being ruined because of greed.
From time to time, all of us try to ignore or bypass uncomfortable situations. A friend regularly offers you suggestions on how to avoid paying taxes that you know are legitimate and you say nothing. Their tactics might be legal, but are they ethical? While silence is sometimes the prudent response to situations like this, it can also be uncharitable and sinful not to speak up.
Jesus could very well have ignored the chief priests and their questions about the legitimacy of John the Baptist's ministry, but he chose to use their inquiries both to make them uncomfortable and to take a stand. The elders knew that if they said John's baptism was of God, they would have validated his ministry, and if they said John was an impostor, the crowd would have attacked them. When they choose to say nothing, the chief priests demonstrate their weakness. It is clear that they are not really concerned about John's ministry, but only trying to trap Jesus in order to undermine his work. When Jesus turns the question on them, their nastiness and dishonesty are exposed.
If we are followers of Jesus, we need to think hard and long about how to respond to evil. When immigrants are being cheated or people are avoiding legitimate taxes, everyone is effected. More important, by too often remaining silent, we fail to live the Gospel we pretend to embrace.
Today, pray for the courage to speak up and work for those whose lives are being ruined because of greed.
Have you been in a situation where you knew you had to speak up?
The Fire of Faith
"But when the Son of Man comes, will he find faith on earth?" Lk 18:8
Faith is often hot, uncomfortably so. Like walking across sand at the beach in the middle of summer, we jump and hop around, trying to avoid faith's scorching demands, but there is no way around it, faith burns. Unfortunately, we too often think of the so called hot button issues in the church of North America when we speak of faith's demands: abortion, same sex marriage and divorce, but the heat of faith is much more than these controversial issues.
Faith is hot because it demands that we listen when we are ready to explode with anger at those who disagree with us. Faith burns when it requires us to love our enemies and do good to those who harm us. Faith stings when it challenges us to let go of power that dominates others economically, militarily and socially, and all of this is what Jesus is referring to in today's gospel.
When the Lord tells us that he has not come to bring peace at any price and that the gospel will divide fathers and sons, mothers and daughters, he is not suggesting that division is good, but inevitable when we fail to care for the poor, the broken, the sick and immigrants.
Today, don't run away from the fire of faith.
When have faith's demands burned you?
Faith is often hot, uncomfortably so. Like walking across sand at the beach in the middle of summer, we jump and hop around, trying to avoid faith's scorching demands, but there is no way around it, faith burns. Unfortunately, we too often think of the so called hot button issues in the church of North America when we speak of faith's demands: abortion, same sex marriage and divorce, but the heat of faith is much more than these controversial issues.
Faith is hot because it demands that we listen when we are ready to explode with anger at those who disagree with us. Faith burns when it requires us to love our enemies and do good to those who harm us. Faith stings when it challenges us to let go of power that dominates others economically, militarily and socially, and all of this is what Jesus is referring to in today's gospel.
When the Lord tells us that he has not come to bring peace at any price and that the gospel will divide fathers and sons, mothers and daughters, he is not suggesting that division is good, but inevitable when we fail to care for the poor, the broken, the sick and immigrants.
Today, don't run away from the fire of faith.
When have faith's demands burned you?
Thursday, November 14, 2019
Suffering for the Kingdom
"First, he must suffer greatly." Lk 17:25
Rejection is always painful whether it comes from a superior, a coworker or a family member. Usually we become defensive and angry even if we saw the rejection coming for a long time. We also struggle to understand it and put it in a category that protects us from further harm. But rejection comes to everyone in life and unless we learn to accept it for what it is, we will struggle with it more than necessary.
The Apostles and disciples find it almost impossible to understand, much less accept, what Jesus is saying. The Lord has been a successful preacher. People follow him from place to place and his promise to set them free reminds them of God's promise through Moses to the Jews in Egypt. While they might not have thought of Jesus as the new Moses, neither did they expect him to suffer greatly and be rejected. No doubt they resisted his message for fear that they too would undergo the same trials.
Although the call to discipleship involves suffering, we do not have to be afraid. The Lord promises to accompany his disciples until the end of time. As long as we stay close to the Lord through prayer, service and worship, there is nothing to fear.
Today, listen without fear even to difficult messages.
What has been your best response to suffering
Rejection is always painful whether it comes from a superior, a coworker or a family member. Usually we become defensive and angry even if we saw the rejection coming for a long time. We also struggle to understand it and put it in a category that protects us from further harm. But rejection comes to everyone in life and unless we learn to accept it for what it is, we will struggle with it more than necessary.
The Apostles and disciples find it almost impossible to understand, much less accept, what Jesus is saying. The Lord has been a successful preacher. People follow him from place to place and his promise to set them free reminds them of God's promise through Moses to the Jews in Egypt. While they might not have thought of Jesus as the new Moses, neither did they expect him to suffer greatly and be rejected. No doubt they resisted his message for fear that they too would undergo the same trials.
Although the call to discipleship involves suffering, we do not have to be afraid. The Lord promises to accompany his disciples until the end of time. As long as we stay close to the Lord through prayer, service and worship, there is nothing to fear.
Today, listen without fear even to difficult messages.
What has been your best response to suffering
Wednesday, November 13, 2019
Wisdom
"In Wisdom is a spirit intelligent, holy, unique, Manifold, subtle, agile, clear, unstained, certain." Wis 7:22
We usually expect wisdom to emerge in people who have had a great deal of experience and are willing to use that experience to discern how to exist and prosper in difficult times. Unfortunately, this is not always true. Many of those we entrust with leadership in government and the church, to their shame and ours, protect the institutions of the nation and the church before attending to abused young people and children. Who then, if not the bishops and our elected leaders do we look to for wisdom?
The book of Wisdom suggests that God is wise and if we want to be wise at any age, we need to be close to God and God's desire for the world so clearly expressed in the Gospel. Although shrouded in some controversy, Greta Thunberg is only one of thousands of young people committed to Care for Creation as Pope Francis asks, even begs of us all. It is not so much that God inserted wisdom into these young people, but that they were willing to open their eyes to the devastation around the world and act.
Today, ask the Lord to draw you close to God, no matter your age, so that you might act with wisdom.
Who do you most admire for their wise choices and counsel?
We usually expect wisdom to emerge in people who have had a great deal of experience and are willing to use that experience to discern how to exist and prosper in difficult times. Unfortunately, this is not always true. Many of those we entrust with leadership in government and the church, to their shame and ours, protect the institutions of the nation and the church before attending to abused young people and children. Who then, if not the bishops and our elected leaders do we look to for wisdom?
The book of Wisdom suggests that God is wise and if we want to be wise at any age, we need to be close to God and God's desire for the world so clearly expressed in the Gospel. Although shrouded in some controversy, Greta Thunberg is only one of thousands of young people committed to Care for Creation as Pope Francis asks, even begs of us all. It is not so much that God inserted wisdom into these young people, but that they were willing to open their eyes to the devastation around the world and act.
Today, ask the Lord to draw you close to God, no matter your age, so that you might act with wisdom.
Who do you most admire for their wise choices and counsel?
Tuesday, November 12, 2019
St Frances Xavier Cabrini
“Ten were cleansed, were they not? Where are the other nine?" Lk 17:18
Two things marked the early life of Mother Cabrini. She was frail and sickly as a child and only four of her 10 siblings survived adolescence, but neither situation shuttered her imagination. When her father would read to his children about the great men and women who left their homelands to go around the world as missionaries, Frances dreamed of joining them. Frances' faith was bigger than her weakness.
Faithful to her parents until their death, Frances helped them on their farm and went to school, but soon after their death she began to explore a religious vocation. Rejected at first because of her poor health, Frances persevered and soon the local bishop asked her to found a new congregation of religious women. Sure that Frances' efforts would benefit the local church, the bishop was excited by Frances' new congregation, but Frances had bigger ideas. Soon after making vows, she added the name Xavier to Frances, after the famous Jesuit missionary Francis Xavier, and went to Rome to establish a convent. Soon after, still hoping to go the Orient as a missionary, Frances was asked to help Italian immigrants in the United States. Resistant, she asked the Pope Leo XIII for help in discernment, and the Pope assured her that she should go West to the United States, and from this point her life exploded with activity and zeal.
St Frances Xavier Cabrini was a brilliant organizer and administrator. She founded 68 missions and, though she hated ocean travel, crossing the Atlantic more than thirty times. Her work took her to New York, South America, Chicago and New Orleans, and all of this with failing health. A woman of our times, Frances Xavier continues to inspire women and men of the 21st century with passion and zeal.
Today, pray for the young to accept the call to discipleship.
What do you think are the most important tasks of the 21st century church?
Two things marked the early life of Mother Cabrini. She was frail and sickly as a child and only four of her 10 siblings survived adolescence, but neither situation shuttered her imagination. When her father would read to his children about the great men and women who left their homelands to go around the world as missionaries, Frances dreamed of joining them. Frances' faith was bigger than her weakness.
Faithful to her parents until their death, Frances helped them on their farm and went to school, but soon after their death she began to explore a religious vocation. Rejected at first because of her poor health, Frances persevered and soon the local bishop asked her to found a new congregation of religious women. Sure that Frances' efforts would benefit the local church, the bishop was excited by Frances' new congregation, but Frances had bigger ideas. Soon after making vows, she added the name Xavier to Frances, after the famous Jesuit missionary Francis Xavier, and went to Rome to establish a convent. Soon after, still hoping to go the Orient as a missionary, Frances was asked to help Italian immigrants in the United States. Resistant, she asked the Pope Leo XIII for help in discernment, and the Pope assured her that she should go West to the United States, and from this point her life exploded with activity and zeal.
St Frances Xavier Cabrini was a brilliant organizer and administrator. She founded 68 missions and, though she hated ocean travel, crossing the Atlantic more than thirty times. Her work took her to New York, South America, Chicago and New Orleans, and all of this with failing health. A woman of our times, Frances Xavier continues to inspire women and men of the 21st century with passion and zeal.
Today, pray for the young to accept the call to discipleship.
What do you think are the most important tasks of the 21st century church?
Monday, November 11, 2019
St Josaphat
"Things that cause sin will inevitably occur, but woe to the one through whom they occur. It would be better for him if a millstone were put around his neck and he be thrown into the sea than for him to cause one of these little ones to sin. Be on your guard!" Lk 17 1-2
In the 17th chapter of St. John's gospel, Jesus prays that his disciples may be one, but even a cursory glance at the history of the church reminds us that unity is not uniformity. There are 13 rites, many of which have multiple subdivisions. In the Roman Catholic Church each of these rites, "possess their own hierarchy, differ in liturgical and ecclesiastical discipline, and possess their own spiritual heritage." l In other words, while the liturgy, language, law and spirituality may differ markedly, the Christ who is their center is the same. It is this unity that St. Josapha worked so hard to attain.
Josaphat, working to heal the Great Schism (1054) between Eastern and Western churches, spent his entire life in pursuit of the unity for which Jesus prayed. At Vatican II, the Council fathers made it clear that Christian unity remained one of it's principal concerns.2 How very important then to listen to Jesus' command to pray always without becoming weary. No matter how painful and frustrating our divisions might be, we must continue to pray and work for Christian unity.
Today, quietly examine the issues that divide your family and/or your parish and ask God for a path of unity and peace.
What do you think are the marks of unity in the Church?
In the 17th chapter of St. John's gospel, Jesus prays that his disciples may be one, but even a cursory glance at the history of the church reminds us that unity is not uniformity. There are 13 rites, many of which have multiple subdivisions. In the Roman Catholic Church each of these rites, "possess their own hierarchy, differ in liturgical and ecclesiastical discipline, and possess their own spiritual heritage." l In other words, while the liturgy, language, law and spirituality may differ markedly, the Christ who is their center is the same. It is this unity that St. Josapha worked so hard to attain.
Josaphat, working to heal the Great Schism (1054) between Eastern and Western churches, spent his entire life in pursuit of the unity for which Jesus prayed. At Vatican II, the Council fathers made it clear that Christian unity remained one of it's principal concerns.2 How very important then to listen to Jesus' command to pray always without becoming weary. No matter how painful and frustrating our divisions might be, we must continue to pray and work for Christian unity.
Today, quietly examine the issues that divide your family and/or your parish and ask God for a path of unity and peace.
What do you think are the marks of unity in the Church?
Sunday, November 10, 2019
St Martin of Tours
"I tell you, make friends for yourselves with dishonest wealth, so that when it fails, you will be welcomed into eternal dwellings." Lk 16:9
Two incidents in the life of St Martin of Tours, both recorded by his disciple and biographer, Sulpicius Severus, capture our attention. In the first, Martin meets an almost naked beggar outside the city of Amiens in present day France. Moved by the man's desperate need, Martin cuts his own cloak in half and gives it to the beggar. That night, in a dream, Martin sees Jesus dressed in the cloak he had given the beggar and hears Jesus say: "This is Martin, the unbaptized one, who has clad me." Sulpicius says that after the dream Martin "rushed to be baptized."
The second story is about Martin's "conscientious objection." Conscripted into the Roman army against his will at 15 , Martin was discharged 8 years later after refusing a bonus given to soldiers on the eve of battle. Severus quotes Martin's response to his commanding officer. "I have served you as a soldier; now let me serve Christ. Give the bounty to those who are going to fight. But I am a soldier of Christ and it is not lawful for me to fight."(1) Imprisoned for his refusal to take up arms, Martin offers to stand unarmed at the front of the troops as they ready themselves for battle, but when the two armies forged a peace, his gesture was never needed and Martin was discharged from the army. These stories were so compelling in the early church that Martin became and remains one of our church's most popular saints.
Today, let go of a worn out thought that troubles you. Let go of resentment against someone long dead. Let go.
How do you manage difficulties in your life?
Two incidents in the life of St Martin of Tours, both recorded by his disciple and biographer, Sulpicius Severus, capture our attention. In the first, Martin meets an almost naked beggar outside the city of Amiens in present day France. Moved by the man's desperate need, Martin cuts his own cloak in half and gives it to the beggar. That night, in a dream, Martin sees Jesus dressed in the cloak he had given the beggar and hears Jesus say: "This is Martin, the unbaptized one, who has clad me." Sulpicius says that after the dream Martin "rushed to be baptized."
The second story is about Martin's "conscientious objection." Conscripted into the Roman army against his will at 15 , Martin was discharged 8 years later after refusing a bonus given to soldiers on the eve of battle. Severus quotes Martin's response to his commanding officer. "I have served you as a soldier; now let me serve Christ. Give the bounty to those who are going to fight. But I am a soldier of Christ and it is not lawful for me to fight."(1) Imprisoned for his refusal to take up arms, Martin offers to stand unarmed at the front of the troops as they ready themselves for battle, but when the two armies forged a peace, his gesture was never needed and Martin was discharged from the army. These stories were so compelling in the early church that Martin became and remains one of our church's most popular saints.
Today, let go of a worn out thought that troubles you. Let go of resentment against someone long dead. Let go.
How do you manage difficulties in your life?
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