Barrenness

 "There was a certain man from Zorah, of the clan of the Danites, whose name was Manoah. His wife was barren and had borne no children." Judges 2:7

Barrenness is a particularly difficult burden to bear, and in the ancient world it was often seen as a punishment for sin. Both the wife of Zorah, the father of Samson, and Elizabeth, the mother of John the Baptist were barren, and we can only imagine the pain they felt. No doubt both women were familiar with the words of Jeremiah who tells us that Rachel wept inconsolably because she was barren. For Jewish women not to have children meant they had no identity, no value, and no blessing from God.  Zorah's wife in today's passage from Judges isn't even named. How great then the joy of both women when, in their old age, God blesses them with children whose role in salvation history will forever help believers to appreciate the greatness of God who blesses us when we least expect it.

In these last days of Advent, the same is true of us.  Our roles in the ongoing story of God's love for the world, while sometimes muddy and confusing, are radically important to God.  God wants to speak through us, to announce good news, not only through the strengths and gifts we each have, but through our willingness to endure weakness and suffering for the sake of building God's reign.

Today ask God to "fertilize" your heart, which so often seems barren, with the the hope only God can give.

Do you know what it is to be barren?

Third Sunday of Advent

 "Rejoice always. Pray without ceasing...Test everything; retain what is good." 1Thess 5: 16,18

On this, the third Sunday of Advent, we pause in joy and say: We are pregnant.  Though it might startle some, the Cistercian monk, Blessed Isaac of Stella, was very clear about this is the 11th century. Listen:

In a way, every Christian is also believed to be a bride of God's word, a mother of Christ, his daughter and sister, as once virginal and fruitful. These words are used in a universal sense of the Church, in a special sense of Mary, in a particular sense of the individual Christian. (1)

Thinking of ourselves as mothers of Christ may be unusual and counter intuitive, but when we let the words settle in, it is wonderful.  The whole church is pregnant with Christ, yearning to give birth to him each day through our good works, service and worship.  Teresa of Avila reminds us,

Christ has no body but yours, no hands, no feet on earth but yours, yours are the eyes with which he looks with compassion on this world, yours are the feet with which he walks to do good, yours are the hands with which he blesses all the world.(2)

Though the challenge is daunting, when we reside in the joy of being pregnant with Christ, the mystery surrounds us and fills us with delight and hope.

Today, let joy be your path of peace.

What keeps you from being joyful and a dangerous world?

The Genealogy of Jesus

  "Thus the total number of generations from Abraham to David is fourteen generations; from David to the Babylonian exile, fourteen generations; from the Babylonian exile to the Christ, fourteen generations." (Mt 1 16-17)

Genealogies are always intriguing and revealing.  The genealogy of Jesus is no exception. Matthew is intent on helping his readers understand that Jesus came from the tree of David and is the Messiah whose coming was promised long before his birth. 

Furthermore, a careful reading of Matthew's genealogy counts four women: Tamar, Rahab, Ruth, and Bathsheba. Women were rarely mentioned in Jewish genealogies, and the one's mentioned don't fit the mold one would expect in the genealogy of Jesus. Tamar was abused and only conceived when she disguised herself as a prostitute in order to bear a child with Judah who rejected her.  Rahab is a prostitute and a non Israelite who should not have married an Israelite. Neither is Ruth an Israelite but Boaz who is the grandfather of David marries her. Finally, David spies Bathsheba bathing and is so overcome with desire for her, he has her husband Uriah killed in order to satisfy his own lust.  

All this is pretty messy stuff. Jesus has lots of "black sheep" in his family tree and the point of the scripture is that it doesn't really matter. Every honest look at the human family, and Jesus was really human, is full of failure, ambiguity and sin. That Jesus would be born of Mary, a virgin, is consistent with his genealogy.  There is no cause of scandal here, only rejoicing.  Jesus is like us in all things but sin. That Jesus wept over Lazarus's death, ached for the widow whose only son had died, and was drawn to the sick and the suffering reminds us everyday of his full humanity and fills us with hope for ourselves and our world.

Today, ask God for the humility to accept yourself and your family as you are.

Is there anything in your family history that needs healing?

Our Inclusive God

 For my house shall be called a house of prayer for all peoples. (Is 56:7) 

The good news of Jesus Christ is a message of hope for all peoples. Though we sometimes worry and fret about the state of the church, especially in a culture that more and more resists organized religion for a more generic spirituality, we should never let ourselves forget that the new covenant in Jesus Christ is the gift of a God who includes all people in his love. While understandable, since these are quintessential Christian celebrations, we sometimes forget, in the run up to Christmas, that the scriptures are forever reminding us that the child whose birth we celebrate does not belong exclusively to Christians, but is given in love for all people.

Again and again in the New Testament we hear this. John tells us that Jesus Christ will "draw all people" to himself, (Jn. 12:32) and Paul reminds us that, "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus." (Gal. 3:28) Remarkably, Isaiah echoes what we think are inclusive terms found only in the New Testament. "For my house shall be called a house of prayer for all peoples." (Is 56:7) Still, as Christmas nears, it is tempting to prepare for the celebration of the birth of Jesus as if he was ours alone.  Such has never been true and we will never really appreciate the wonder of Christmas until we find ways to celebrate that he is a gift for all nations and all people. A simple way to express this conviction is to let the joy we feel during Advent and Christmas shine like a soft light in our personal and family lives, and spread through acts of compassionate justice into the lives of those who are empty of hope.

Today, take some time to pray that the Good News of Jesus will seep, like water enlivening the roots of the tallest trees, into the hearts and lives of all people as a promise of salvation and hope for everyone.

What or who has enlivened you this Advent'