A Divided Kingdom

 “Every kingdom divided against itself will be laid waste and house will fall against house." Lk 11:17

Though  I rarely comment on politics in this blog, the text today certainly seems to apply to our nation and church these days. Like most Americans, I am befuddled by the the ongoing primary battles in both the Republican and Democratic parties. The candidates seem unable or unwilling to speak with one another in a civil way and I find myself dismayed and angry. What happens to us as a people when we fail to look at issues and concerns from the other side of wherever we stand, and more important, what happens when we only think about protecting our own assets?

Jesus faced this in his life and warned his sisters and brothers in the Jewish community against being so divided that they collapse. Surely, he would say the same to us in the church in the United States today. How is it possible not to work for a deeper unity when so many believers have walked away from the regular practice of their faith? Are we not listening to one another? Are we so rigid that we can't find a way to move beyond the "theologies" that divide us at our core? Are we only speaking about issues but failing to hear the person behind the issue?

If the church of the 21st century hopes to have a voice in civic affairs, then it must get its house in order. Unless we provide a united front and find a way to speak with one voice about critical issues like hunger, housing, health care and immigration reform, we will be a clanging symbol that everyone ignores.

Today, be silent. Say nothing for a while and see what happens when you listen.

What do you think most divides us as a country and a church?

Our relationship with the Jewish Community

 “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill." Mt 5:17

We need to be careful reading this text. Sometimes we are tempted to disregard Judaism, asserting that if Jesus is the fulfillment of the Law, we no longer have to study or obey it.  Jesus is not rejecting the Old Law and his Jewish heritage. After all, he insists that “not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.” (Mt 5:18) Rather, Jesus is announcing that he is the hesed of God, the fullness of God’s conditional love for all; God’s loving kindness and mercy. And more to the point of this reflection, Jesus does not want us to be trapped in our understanding of him either.

The old is good, we say, sometimes about our understanding of the Lord, our church, our catholic teaching. While all of this might be true, we have also to ready ourselves for new insights, new interpretations and a new richness that comes like a gift to those who open themselves to the unconditional love of God. Every interpretation, every insight has one purpose, to put God at the center of our consciousness. As Jesus continually reminds us, his purpose on earth is to reveal his Father’s love for all. If that means he must die, so be it.  Death is a small price to pay for the salvation of the world.  While we don’t want to glorify suffering for suffering’s sake, sometimes suffering is the direct result of telling the truth.

If you have the opportunity, have a conversation with a Jew.

How do you understand the relationship between the Old and New Testaments?

God's Patience

 "Be patient with me and I will pay you back in full." Mt 18:26

God's patience is ours for the asking. Almost unbelievable to those of us with little patience, God is waiting for us to ask for help, and today's scripture is a powerful example of this. A debtor, and aren't we all debtors, asks his master to be patient with him. Moved with pity, perhaps because of his awareness that he too is a debtor, the master forgives his servant completely, asking for no payment whatsoever, but the servant does not understand the depth of his master's compassion. Rather than follow the example of his master, when the servant  who has been forgiven is asked to forgive another servant in debt to him, he refuses and puts him in prison. When the master of both servants hears of this he is outraged and punishes the unforgiving servant severely.

This entire story, we must remember, emerges from Peter's question about how deep and often he must forgive a brother who sins against him. When Peter suggests that seven times might be adequate, which after all was much more generous than the teaching of the Rabbis, the Lord pushes him beyond his own limited sense of God's mercy and tells him that forgiveness should never be withheld, even from our enemies.

This is a hard saying, especially when we have been badly hurt by a friend, a parent, a spouse or a lover. To think that we must act towards those who hurt us like God acts towards us seems impossible, but it is clearly the message of Jesus.

Today, forgive someone even if they fail to ask forgiveness.

What holds you back from forgiving others?

Broadening our Horizons

 "Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian." Lk 4:27

It is sometimes difficult to acknowledge that Jesus was not beyond agitating his adversaries. Although it was typical for Rabbi's to challenge one another at the time of Jesus, we are not always prepared for this kind of debate. Nevertheless, when Jesus confronts his listeners with evidence of their refusal to listen deeply to the Torah, it unsettles them and us.

The story of Naaman would have been very familiar to the Pharisees and Sadducees, but they surely would not have expected Jesus to use it against them and to ratify his own authority. That Naaman, the Syrian and outsider, was cured by plunging seven times into the Jordan river was evidence that anyone who accepted the authority of God and the Law, not just Jews, could be cured. Jesus insists that he is a prophet like Elisha who is unafraid to offer healing to anyone who listens to his word. There are no limits to God's love and the Lord never fails to remind us of this.

Jesus continues to invite all people to embrace faith and to live its freedom, and it is the task of the church to proclaim this truth and evangelize the whole world. More important, when Christians listen to and live the Gospel selectively, they risk the same condemnation heaped upon the Jewish leaders of Jesus' day. It is not for us to say who can be saved. Rather, we must announce Good News, like Elisha and Jesus, to anyone willing to listen.

Today, ask the Lord to stretch your hearts to see all people as he sees them.

What do you think we sometimes want narrow borders within which to think and live?