St Luke, Evangelist

The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest." Lk 10:2

St Luke is credited with writing Acts of the Apostles as well as the Gospel, in all  more than 25% of the New Testament. Sometimes called the Gospel of St Paul because Luke often traveled with Paul and was his disciple, Luke wrote primarily for Gentiles. Not as concerned as Matthew's gospel with demonstrating that Jesus was a Jew and the new Moses, Luke writes about the poor, women, the sick and the underclass, assuring the Gentiles that the Gospel of Jesus was intended for all people, not just the Jews.

How we proclaim Jesus to people from different cultures, nations and races is critical to inserting the Gospel into places it has never been heard. We know this not only because so many believers before us lived the Good News with passion, but also by their mistakes. If Christianity is proclaimed primarily as a religion of the West, especially the European West with all of its cultural symbols and rituals, it will never become the Good News about which Luke wrote.

We need to remember this lesson as 21st century disciples. As nations around the world find their own identity, they need to know that the Gospel will marry with their culture without destroying it, and the Christianity they embrace can celebrate the great mysteries of faith in a way that makes cultural sense to them. Knowing this will free those new to the Gospel to hear and embrace, in their own cultural context, the freedom that Jesus promises to all.

Today, ask St Luke for the grace to know how to speak the Gospel to all those struggling with faith.

What do you think missionaries in the 21st century ought to emphasize about the Gospel?

St Ignatius of Antioch

"Whatever you have said in the darkness will be heard in the light, and what you have whispered behind closed doors will be proclaimed on the housetops." Lk 12:3

One of the great qualities of saints is that they don’t bring attention to themselves. St. Ignatius of Antioch is a wonderful example of this. Famous for telling his followers, "I am Christ's wheat and shall be ground by the teeth of the beasts so that I may become Christ's pure bread,” Ignatius begged his friends not to stop his martyrdom. So confident that the Lord would protect him, the saint knew the strength he received from God would be a sign to others of God’s unconditional love. At the same time, as one reads further in Ignatius' letter, there is a hesitancy, a moment of fear perhaps. He says, "If then I should beg you to intervene on my behalf, do not believe what I say. Believe instead what I am now writing to you now."

Most of us, while admiring Ignatius’ faith, would be more likely to tell our friends to ignore our craziness in seeking martyrdom and write it off as the dream of a madman. Because we are afraid of the unknown and more concerned with the life we have and know, even if it is full of pain and confusion, we hesitate thinking about and asking God for the grace of a peaceful death, much less a martyr’s death.

Today, ask for the humility to let God be God and to trust that God's grace will be enough even when we face death.

Are you prepared to die?

The Law does not Save

"Oh you Pharisees! Although you cleanse the outside of the cup and the dish, inside you are filled with plunder and evil. You fools!" Lk 11:39

It must have been shocking and upsetting for the Pharisees and scribes to hear Jesus assert that only that which comes from within defiles a person. In fact, it is difficult for most of us to hear the great challenge of Jesus to put aside our desire to control ourselves and others with a rigid interpretation of the law. Jesus insists that salvation is not about discipline alone, but about asking God to cleanse our hearts of jealousy, resentment and suspicion of others.

More important still is whether we are willing to help others worry less about how they appear and more about the integrity of their faith lives. St Jerome says it well, "I bid you not to tear your garments but rather to rend your hearts which are laden with sin. Like wine skins, unless they have been cut open, they will burst of their own accord."(St Jerome on Joel)

Most believers know the truth of the gospel from the "inside." They realize that what appears to be a faith filled life is empty unless it reflects an interior commitment to live without guile. When each of us admits that a life of ritual rigidity and lawful integrity is hardly good news, we will begin to announce the gospel as Jesus did.

Today, don't be afraid of an honest self examination.

How do you resist an unhealthy dependence on the law as a substitute for gospel living?

St Teresa of Avila

“Let nothing disturb you, 

Let nothing frighten you, 

All things are passing away: 

God never changes. 

Patience obtains all things. 

Whoever has God lacks nothing; 

God alone suffices.” 

St Teresa of Avila

The bookmark of St. Teresa is fascinating. We wonder if she read it everyday. Tradition suggests it was written in her own hand and was a reminder to live in peace with Christ despite the struggles she would experience throughout her life.

Committed to the reform of the Carmelites in a Catholic world threatened by the Protestant Reformation, her life was difficult. Accused by some friends that her "visions" were diabolical, she also suffered deeply when the Carmelites forced her to retire to one of their monasteries for years before finally allowing her the freedom to spread her renewal to other convents and monasteries. In all, she founded 17 monasteries of reformed or discalced Carmelites and wrote treatises on the spiritual life that remain classics in the Christian west.

Whether Teresa reflected on her prayer and plea each day matters little.  On her feast, we can read and pray it with care hoping to interiorize her desire to let nothing disturb or frighten us, but to remain patient with ourselves and God in all matters of the spirit.

Today, pray for patience.

What most impresses or moves you about St. Teresa's prayer?