“Do not be afraid. You are worth more than many sparrows." Lk 12:7
The disciples were drawn to Jesus for many reasons. He spoke to their hearts. He addressed them with dignity. He was a healer and prophet. He spoke with power. But they were also cautious and afraid. When Jesus spoke to and about the Pharisees he was dangerous. Because the Pharisees were able to intercede for them and help them with a meal or clean clothes, the poor were not going to bite the hand that fed them. That is why today’s gospel from Luke is so telling.
Luke tells us that there are so many people trying to get close to Jesus that some are being trampled. No doubt Jesus’ disciples were impressed and hopeful. The prophet they were following was popular and powerful. More important, he was a rabbi who cared about them, but his warning about not being swayed by the leaven of the Pharisees had to make them very anxious. No doubt some moved to the background where they might escape the wrath of the Pharisees if necessary. Jesus’ suggestion that some of them might die as a result of following him was not what they wanted to hear. But others heard him at a deeper level. Rather than retreat, they moved closer to him where there was no reason to be afraid. Since they were worth more than many sparrows, God would protect them, guide them and strengthen them when they were threatened.
Being willing to hear Jesus’ word today is no different. There will be times when we want to fade into the background, afraid that we might lose the little we have. Jesus’ assurance that we should not fear those who can kill the body but not the soul will fall on deaf ears. When we feel threatened it is natural to retreat, but we should resist. Allowing ourselves to feel the fear will help dissipate it. More important, when we ask the Lord to enter the fear with us, we will sense a kind of companionship that is empowering and helpful.
Today, ask God for the faith to believe in your own worth and not to let your fear get in the way of a deeper relationship with the Lord.
Do you believe that God cares about you and all people personally?
Thursday, October 19, 2017
Wednesday, October 18, 2017
Saints John de Brébeuf and Isaac Jogues, Companions and Martyrs
"Out of the depths I cry to you O Lord." Ps 130:1
One of the most difficult situations every missionary faces is learning the nuances of another language. Knowing the idiomatic expressions, the intonations and the humor of other languages requires a life long effort, and even then most people never lose the accent from their fist language. Nevertheless, Jesus tells his disciples not to worry about what to say, that the Holy Spirit will teach you. Good advice, even today.
When John de Brebeuf, Isaac Jogues and their companions came to the New World they knew very little about it, and undoubtedly did things that frightened the Native Americans they encountered. Rene Goupil was killed for tracing the sign of the Cross on a child's forehead, and we will never know how the Native Americans interpreted his gesture. Could they have believed Rene was harming the child? Were the missionaries able to communicate their dreams and purpose? We trust that their intent was always good, but some of what they said and did was misinterpreted, and that is a good lesson for us.
Knowing the culture into which one is inserted, even while living in the United States, is vital for good and lasting relationships. While none of us want to make seriously egregious mistakes when speaking and living with people from different cultures, it is bound to happen, and this can lead either to a deepened appreciation for one another or create fissures between and among us that are very hard to heal. For those who desire a deeper relationship and not a lasting break, it is vital to listen deeply and ask the Lord for the words that will help us articulate the power of the Gospel in a way others can understand.
Today, listen to someone from another culture or race and say nothing.
Have you ever had to ask God for the words to speak the Gospel?
One of the most difficult situations every missionary faces is learning the nuances of another language. Knowing the idiomatic expressions, the intonations and the humor of other languages requires a life long effort, and even then most people never lose the accent from their fist language. Nevertheless, Jesus tells his disciples not to worry about what to say, that the Holy Spirit will teach you. Good advice, even today.
When John de Brebeuf, Isaac Jogues and their companions came to the New World they knew very little about it, and undoubtedly did things that frightened the Native Americans they encountered. Rene Goupil was killed for tracing the sign of the Cross on a child's forehead, and we will never know how the Native Americans interpreted his gesture. Could they have believed Rene was harming the child? Were the missionaries able to communicate their dreams and purpose? We trust that their intent was always good, but some of what they said and did was misinterpreted, and that is a good lesson for us.
Knowing the culture into which one is inserted, even while living in the United States, is vital for good and lasting relationships. While none of us want to make seriously egregious mistakes when speaking and living with people from different cultures, it is bound to happen, and this can lead either to a deepened appreciation for one another or create fissures between and among us that are very hard to heal. For those who desire a deeper relationship and not a lasting break, it is vital to listen deeply and ask the Lord for the words that will help us articulate the power of the Gospel in a way others can understand.
Today, listen to someone from another culture or race and say nothing.
Have you ever had to ask God for the words to speak the Gospel?
Tuesday, October 17, 2017
St Luke, Evangelist
“The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest." Lk 10:2
St Luke is credited with writing Acts of the Apostles as well as the Gospel, in all more than 25% of the New Testament. Sometimes called the Gospel of St Paul because Luke often traveled with Paul and was his disciple, Luke wrote primarily for Gentiles. Not as concerned as Matthew's gospel with demonstrating that Jesus was a Jew and the new Moses, Luke writes about the poor, women, the sick and the underclass, assuring the Gentiles that the Gospel of Jesus was intended for all people, not just the Jews.
How we proclaim Jesus to people from different cultures, nations and races is critical to inserting the Gospel into places it has never been heard. We know this not only because so many believers before us lived the Good News with passion, but also by their mistakes. If Christianity is proclaimed primarily as a religion of the West, especially the European West with all of its cultural symbols and rituals, it will never become the Good News about which Luke wrote.
We need to remember this lesson as 21st century disciples. As nations around the world find their own identity, they need to know that the Gospel will marry with their culture without destroying it, and the Christianity they embrace can celebrate the great mysteries of faith in a way that makes cultural sense to them. Knowing this will free those new to the Gospel to hear and embrace, in their own cultural context, the freedom that Jesus promises to all.
Today, ask St Luke for the grace to know how to speak the Gospel to all those struggling with faith.
What do you think missionaries in the 21st century ought to emphasize about the Gospel?
St Luke is credited with writing Acts of the Apostles as well as the Gospel, in all more than 25% of the New Testament. Sometimes called the Gospel of St Paul because Luke often traveled with Paul and was his disciple, Luke wrote primarily for Gentiles. Not as concerned as Matthew's gospel with demonstrating that Jesus was a Jew and the new Moses, Luke writes about the poor, women, the sick and the underclass, assuring the Gentiles that the Gospel of Jesus was intended for all people, not just the Jews.
How we proclaim Jesus to people from different cultures, nations and races is critical to inserting the Gospel into places it has never been heard. We know this not only because so many believers before us lived the Good News with passion, but also by their mistakes. If Christianity is proclaimed primarily as a religion of the West, especially the European West with all of its cultural symbols and rituals, it will never become the Good News about which Luke wrote.
We need to remember this lesson as 21st century disciples. As nations around the world find their own identity, they need to know that the Gospel will marry with their culture without destroying it, and the Christianity they embrace can celebrate the great mysteries of faith in a way that makes cultural sense to them. Knowing this will free those new to the Gospel to hear and embrace, in their own cultural context, the freedom that Jesus promises to all.
Today, ask St Luke for the grace to know how to speak the Gospel to all those struggling with faith.
What do you think missionaries in the 21st century ought to emphasize about the Gospel?
Monday, October 16, 2017
St Ignatius of Antioch
""Oh you Pharisees! Although you cleanse the outside of the cup and the dish, inside you are filled with plunder and evil. You fools!" Lk 11:38
One of the great qualities of saints is that they don’t bring attention to themselves. St. Ignatius of Antioch is a wonderful example of this. Famous for telling his followers, "I am Christ's wheat and shall be ground by the teeth of the beasts so that I may become Christ's pure bread,” Ignatius begged his friends not to stop his martyrdom. So confident that the Lord would protect him, the saint knew the strength he received from God would be a sign to others of God’s unconditional love. At the same time, as one reads further in Ignatius' letter, there is a hesitancy, a moment of fear perhaps. He says, "If then I should beg you to intervene on my behalf, do not believe what I say. Believe instead what I am now writing to you now."
Most of us, while admiring Ignatius’ faith, would be more likely to tell our friends to ignore our craziness in seeking martyrdom and write it off as the dream of a madman. Because we are afraid of the unknown and more concerned with the life we have and know, even if it is full of pain and confusion, we hesitate thinking about and asking God for the grace of a peaceful death, much less a martyr’s death. Amazingly, we often cling to the little we have rather than remember God’s mercy and throw ourselves upon him. Ignatius' example challenges us to reexamine our priorities
Today, ask for the humility to let God be God and to trust that God's grace will be enough even when we face death.
Are you prepared to die?
Most of us, while admiring Ignatius’ faith, would be more likely to tell our friends to ignore our craziness in seeking martyrdom and write it off as the dream of a madman. Because we are afraid of the unknown and more concerned with the life we have and know, even if it is full of pain and confusion, we hesitate thinking about and asking God for the grace of a peaceful death, much less a martyr’s death. Amazingly, we often cling to the little we have rather than remember God’s mercy and throw ourselves upon him. Ignatius' example challenges us to reexamine our priorities
Today, ask for the humility to let God be God and to trust that God's grace will be enough even when we face death.
Are you prepared to die?
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