"If I should say that I do not know him, I would be like you a liar." Jn 8:55
There is a concept in law called willful blindness which suggests that we can be found guilty for refusing to see wrongdoing or for ignoring matters that are obvious to any reasonable person. In other words, if there is knowledge that you could have or should have but chose not to have, you are still responsible.
Jesus suggests that the Pharisees are being willfully blind in choosing not to recognize who he is or what he is doing for and with people. More, he warns them that they do this at their own peril.
The same is true for us. When we refuse to open our minds or hearts to the overwhelming desire of God to draw close to us, we deny who God is. Jesus is the new and eternal covenant, the one who "cuts" a deal with us, the one who promises never to abandon us, to always forgive us and to search us out when we re lost. His life, suffering, death and resurrection say all this and more. We can only be grateful.
Today, tell the truth. God is near.
Why do we sometimes deny the unconditional love of God?
Wednesday, April 5, 2017
Tuesday, April 4, 2017
Standing in the Truth
"You should know, O king, that we will not serve your god or worship the golden statue which you set up.” Dn 3:18
The remarkable story of Shadrach, Meshach, and Abednego always lifts my spirit. Thrown into a raging fire because they refused to to worship King Nebuchadnezzar's God or the golden statue he made, Shadrach, Meshach, and Abednego assure the king that their God will protect and save them even if he allows them to die in the fire.
That they are protected from the fire, while spectacular, is almost incidental because they are living the simple truth that saints have always insisted upon. They serve God, pray and care for the needy, not to be successful, but to be faithful. It is the failure to live faith in this way that condemns the servant in today's gospel who, after being forgiven a large debt, refuses to forgive his fellow servant in a small matter.
God protects, God forgives and God sets us free over and over to begin again. Made in God's image, we are to save one another from the "fire" of shame that reduces people to objects of need, rather than subjects of our compassion. If God is compassionate, understanding and accepting, so must we have hearts of kindness and mercy
Today, offer someone who cannot repay you an ear of compassion.
Has anyone ever stood with you in suffering without judgment?
The remarkable story of Shadrach, Meshach, and Abednego always lifts my spirit. Thrown into a raging fire because they refused to to worship King Nebuchadnezzar's God or the golden statue he made, Shadrach, Meshach, and Abednego assure the king that their God will protect and save them even if he allows them to die in the fire.
That they are protected from the fire, while spectacular, is almost incidental because they are living the simple truth that saints have always insisted upon. They serve God, pray and care for the needy, not to be successful, but to be faithful. It is the failure to live faith in this way that condemns the servant in today's gospel who, after being forgiven a large debt, refuses to forgive his fellow servant in a small matter.
God protects, God forgives and God sets us free over and over to begin again. Made in God's image, we are to save one another from the "fire" of shame that reduces people to objects of need, rather than subjects of our compassion. If God is compassionate, understanding and accepting, so must we have hearts of kindness and mercy
Today, offer someone who cannot repay you an ear of compassion.
Has anyone ever stood with you in suffering without judgment?
Monday, April 3, 2017
Surrounded by God
"Jesus said: 'The one who sent me is with me. He has not left me alone, because I always do what is pleasing to him.'” Jn 8:30
Jesus is our model for everything in life, but never more so than when he reminds us that he is never alone, that his father is with him always. We may not always feel the presence of God, especially when we are worried or fretting about matters we cannot control, but we must keep acting as if God is with us. The great saints in every religious tradition teach this consistently.
Ghandi counselled his followers not think of prayer as the work of the old or the weak, but as an act of submission to God and the food that strengthens us along the way. Rooted in this conviction, he writes: "Nothing is so aggravating as calmness." Committed to non violence, Ghandi knew he would be tempted to act aggressively, to abandon calmness, especially in defense of the poor and voiceless, but he reminds us, “I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent."
Jesus does not fight the Jewish leaders or the Roman authorities who are committed to putting him to death, nor does he allow his followers to act violently in his defense. When Peter cuts off the ear of the high priest's servant, Jesus demands that Peter put his sword away because violence will only beget violence. That he must "drink the cup" of suffering is clear to him, and it should be clear to us. We can only endure unjust suffering if we remember always to call upon the One who has gifted us with faith and demanded that we love our enemies.
Today, allow yourself to sit quietly surrounded by the great cloud of witnesses. (Heb 12:1)
What spiritual practices help you remember that God is always near?
Jesus is our model for everything in life, but never more so than when he reminds us that he is never alone, that his father is with him always. We may not always feel the presence of God, especially when we are worried or fretting about matters we cannot control, but we must keep acting as if God is with us. The great saints in every religious tradition teach this consistently.
Ghandi counselled his followers not think of prayer as the work of the old or the weak, but as an act of submission to God and the food that strengthens us along the way. Rooted in this conviction, he writes: "Nothing is so aggravating as calmness." Committed to non violence, Ghandi knew he would be tempted to act aggressively, to abandon calmness, especially in defense of the poor and voiceless, but he reminds us, “I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent."
Jesus does not fight the Jewish leaders or the Roman authorities who are committed to putting him to death, nor does he allow his followers to act violently in his defense. When Peter cuts off the ear of the high priest's servant, Jesus demands that Peter put his sword away because violence will only beget violence. That he must "drink the cup" of suffering is clear to him, and it should be clear to us. We can only endure unjust suffering if we remember always to call upon the One who has gifted us with faith and demanded that we love our enemies.
Today, allow yourself to sit quietly surrounded by the great cloud of witnesses. (Heb 12:1)
What spiritual practices help you remember that God is always near?
Sunday, April 2, 2017
Authentic Mercy
"Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle." Jn 8:3
When Jesus challenges the Jewish leaders who caught a woman in adultery to cast the first stone if they were without sin, their options were few. Theirs was not an authentic righteousness. More concerned with trapping Jesus than with justice for the woman, they were considered "malicious witnesses," who, if they acted, would have been liable, according to the Rabbis, to the same punishment given to the woman. Afraid for their lives, they walked away, not because they wanted to do justice but because they were fearful of the stoning they deserved.
Then and now, Jesus demands authentic justice for all. While sin and crime sometimes demand serious punishment, more often than not, those seeking justice do not have pure motives. Wanting vengeance because they lose money or a loved one to death, they demand capital punishment, all the while ignoring or denying their own sins and crimes. Hurt and anger get in the path of mercy, but theirs is not a Gospel response. Jesus demands that we look at our own sin every time we are tempted to condemn others.
Today, ask to be forgiven for your sins.
How do you understand Gospel mercy?
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