All Saints

  “Blessed are the poor in spirit, for theirs is the Kingdom of heaven." Mt 5:2

What makes a saint? Some say the ability to get up after being knocked down. Others insist that humility and acceptance in the face of struggle is the mark of the great saints, and the church often speaks of heroic virtue as the defining characteristic of sainthood. But whatever criteria one uses, today we celebrate all those holy women and men, unknown to most but precious to God and the church, who listened to God's word, embraced it and let it change them.

The saints learned, often at a very young age, that pride, which so often insists that our way and our opinion is right, is the biggest obstacle to authentic transformation. Listening with an open and humble heart is the only way to real freedom. When we allow God to direct our lives for God's purposes. we open ourselves to experience the full sweetness of God's unconditional love and begin to know the delights of a simple Gospel life. The saints teach us a simple truth: only when we learn to live in gratitude for all that is will we know the depth of God's eternal embrace, and celebrate it everyday.

Today, ask God to make you a saint.

What do you think are the marks of sanctity?

Feeling the Loss of God

 "What will separate us from the love of Christ? Will anguish, or distress, or persecution, or famine, or nakedness, or peril, or the sword?" Rom 8:35

When we are very honest with ourselves and others, almost everything separates us from the love of Christ from time to time. Whether it is anguish, distress, anxiety, busyness or confusion, is not the point. Struggling to control our own lives, and too often the lives of others, we forget who we are and "play God." The results are never pretty. Our anxiety spikes, our confusion deepens and before long we are lost in a maze of unanswerable questions.

Whenever we resist God's call and act as if nothing is wrong in our lives or try to be or become someone other than who God has made us to be, we fail, and not only hurt ourselves, we hurt others. Marriages and friendships fall apart and too many people, lost in the confusion of their own pride, rush into new projects or new relationships as a response to the loneliness they feel.

When, however, we let go of our need to control the whole world, we rediscover the humility to ask God to show us the path to peace. Only then do we realize that while we turned away from Christ, he never forgot us. Indeed, nothing can separate us from the love of Christ.

Today, ask Christ to guide you.

What most often separates you from Christ?

Trusting in God's Help

 "What will separate us from the love of Christ? Will anguish, or distress, or persecution, or famine, or nakedness, or peril, or the sword?" Rom 8:35

When we are very honest with ourselves and others, almost everything separates us from the love of Christ from time to time. Whether it is anguish, distress, anxiety, busyness or confusion, is not the point. Struggling to control our own lives, and too often the lives of others, we forget who we are and "play God." The results are never pretty. Our anxiety spikes, our confusion deepens and before long we are lost in a maze of unanswerable questions.

Whenever we resist God's call and act as if nothing is wrong in our lives or try to be or become someone other than who God has made us to be, we fail, and not only hurt ourselves, we hurt others. Marriages and friendships fall apart and too many people, lost in the confusion of their own pride, rush into new projects or new relationships as a response to the loneliness they feel.

When, however, we let go of our need to control the whole world, we rediscover the humility to ask God to show us the path to peace. Only then do we realize that while we turned away from Christ, he never forgot us. Indeed, nothing can separate us from the love of Christ.

Today, ask Christ to guide you.

What most often separates you from Christ?

Learning how to Pray

   "The Spirit comes to the aid of our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes with inexpressible groanings." Rom 8:26

It is the rare adult believer who does not yearn to pray more deeply. As we age and review our life as it has unfolded, we realize that though God has always been present, we have too often taken God for granted. Sadly, changing this pattern is difficult. As St Paul reminds us, we don't know how. Frustrated, we sometimes return to prayers we learned as children, but soon realize these devotions no longer offer us the consolation we once experienced.  Our hearts want more.

The first and perhaps the most important task in learning to pray more naturally as adults is to practice silence. Learning to sit quietly and to let go of the busyness of our everyday lives, while fundamental to the spiritual life, can be unbearably difficult and confusing. For most, as soon as we begin our minds start to clamor and drift. Easily distracted by almost anything, we wonder if we will ever learn the simple skill of being quiet in the presence of God and all creation.

Today, sit quietly for 10 minutes. Try not to worry about what happens.

What are your favorite ways of praying?

Sts Simon and Jude

  "You are no longer strangers and sojourners, but you are fellow citizens with the holy ones and members of the household of God." Eph 2:19

It is always difficult to write about the apostles. In Luke's gospel, Jesus gathers his disciples and, seemingly in a random manner, chooses 12 of them as apostles. Though we know nothing of Jesus' criteria when selecting his closest associates, we can assume, since all of them died tragically and violently, that he saw something in these men that suggested they would be faithful and straightforward, which is always the bottom line in the Christian life. 

Very few of us will have our names inscribed on churches or memorials around the world, but all of us do have a role in the church every bit as significant as the one to which the apostles were called. We must live simply and honestly in Christ as a sign of the Spirit's presence in the world and serve, like Jesus, those most in need. When we accept this challenge, our lives and the lives of those to whom we minister change because of the power of Christ working in and through us.

Today, be an apostle. Announce the Good News with simple gestures.

What keeps you from accepting your important role as proclaimers of the Good News?

Bent Over

 “And a woman was there who for eighteen years had been crippled by a spirit; she was bent over, completely incapable of standing erect.” Lk 13:11

At the time of Jesus, most people would have thought the bent over woman was possessed by an evil spirit, but she was not deterred. Like so many others who had heard about Jesus she wanted to be near him, and perhaps healed.

On the other hand, the leader of the synagogue doesn’t seem to care about the bent over woman at all. Rather, he senses an opportunity to discredit Jesus and chastises the crowd saying, “There are six days when work should be done. Come on those days to be cured, not on the Sabbath day.” Lk 13:14

The role reversal is complete. Although the synagogue leader seems to be standing erect, in fact he has become the bent over woman. Unable to look anyone in the eye, seeing only the dark side of life, he tries to parse the law in a way that undermines the compassion of Jesus. That Jesus chose to “save the woman’s life” made perfect sense to everyone except the leader of the synagogue. How sad for him, and us when we fail to look at the sick with God's eyes.

Today, show compassion to someone you normally pass by.

Has someone shown you compassion when you thought you deserved nothing?

Authentic Humility

 "O God, I thank you that I am not like the rest of humanity — greedy, dishonest, adulterous — or even like this tax collector. I fast twice a week, and I pay tithes on my whole income." But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, "O God, be merciful to me a sinner." Lk 18: 11-13

It is abundantly clear that Jesus demands humility as a foundational value for his disciples. All of life and faith is a gift, not something we earn but something given to us freely by God out of love. Whenever we take credit for any thing we do without first thanking God for the gift of faith denies our dependence on God for all that is good within and among us.

The reason the tax collector is held up by Jesus for admiration and imitation is because he acknowledges his sin as a tax collector for the Roman occupiers of Palestine. Not only did tax collectors do the work of the Romans, they sometimes cheated their own country men and women in order to make a living. Admitting his weakness and sin, the tax collexctor does not excuse his behavior, but asks God for mercy. We must do the same.

Today, pray in gratitude for God's mercy.

What aspect of a Gospel lifestyle is most difficult for you?Hu

Poured Out for Christ

   "I, Paul, am already being poured out like a libation, and the time of my departure is at hand. I have competed well; I have finished the race; I have kept the faith. From now on the crown of righteousness awaits me." 2 Tm 4 6-8

Discovering our role in life is always important. Some are called to be husbands and fathers, others women religious and prophets, still others leaders and community organizers. More important to remember, these roles shift, change and are sometimes turned upside down, and the measure of our  character is our ability to understand and eventually accept these role changes.

The challenge to change roles was important in the lives of both Paul and Peter. Peter was married, perhaps a father, and had a role in his society, even a prominent one, as a fisherman. Fishermen like Peter had to be savvy businessmen and multilingual if they wanted to compete with Greek speakers who would also have been fishing in the Sea of Galilee. They had also to be able to negotiate contracts about taxes with their Roman masters. Leaving all of this security to follow Jesus was difficult. Only someone who spoke with power could have convinced Peter to let go of everything he had worked for and treasured.

Paul, on the other hand, was a respected rabbi and teacher, especially among prominent Jews. When he was willing, after Jesus' death, to challenge Christians who appeared to reject the Torah and the authority of the rabbis, his reputation for fearlessness grew. Again, like Peter, only the power of Jesus to reach him in his blindness moved Paul to let go of his reputation among leading Jews and in his own words pour out his life "like a libation" for the sake of the Gospel.

Together today in the liturgical calendar, we hold these two men up as examples. Unless we are willing to listen with our hearts to the saving promise of Jesus we will be unable to accept the transformation to which Jesus calls us.

Today, examine the roots of your faith.

What kinds of experiences have helped you enter the mysteries of faith more deeply?

Humility

   "Make an effort to settle the matter on the way." Lk 12:56

Whether because our pride gets in the way or our self image is threatened, too often we find ourselves unsettled and perturbed when it feels like our opinion is not respected.

Like he leaders of the Jewish community during Jesus' lifetime, we know humility is Jesus' way but like so many people with a little bit of power, we cling stubbornly to our opinions for fear we will lose face in the community. When Jesus' followers argued about who was the greatest, he challenged them to be like children and take the lowest place, and urged them to find paths of healing between and among themselves. Only in this way would they be able to demonstrate that they were his disciples.

Today, ask for the gift of true humility.

What do you think are the qualities of a Christian leader?

Burning Faith

  "I have come to set the earth on fire." Lk 12:49

Faith is often hot, uncomfortably so. Like walking across sand at the beach in the middle of summer, we jump and hop around, trying to avoid faith's scorching demands, but there is no way around it, faith burns. Unfortunately, we too often think of the so called hot button issues in the church of North America when we speak of faith's demands: abortion, same sex marriage and divorce, but the heat of faith is much more than these controversial issues.

Faith is hot because it demands that we listen when we are ready to explode with anger at those who disagree with us. Faith burns when it requires us to love our enemies and do good to those who harm us. Faith stings when it challenges us to let go of power that dominates others economically, militarily and socially, and all of this is what Jesus is referring to in today's gospel.

Today, don't run away from the fire of faith.

When have faith's demands burned you?

Giving from our Substance

   "Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more.” Lk 12:48

Sometimes Jesus is too clear for our liking. When we think about the benefits of living in the United States we can be embarrassed. Most of us have homes, food, electricity, television, computers, unlimited access to the internet and disposable income to buy gifts for others and simple pleasures for ourselves. 

Too often we feel entitled to all that we have and live as if we have a right to even more. When this happens we lose sight of the Gospel and undermine its power. Giving generously to others, especially those who have little, does more for us than those who receive our gifts. Giving changes us and reminds us that all we have is of God and from God, and while it is true that some have earned every penny they have, they too must share with others in the name of Christ and for God's glory. To share from our substance is to imitate God who gives us the Christ without strings or demands.

Today, share whatever gifts God has given you no matter how simple or few.

What impedes your willingness to give to others from your substance?

Opening to God

   “Gird your loins and light your lamps and be like servants who await their master’s return from a wedding, ready to open immediately when he comes and knocks." Lk 12 35-36

Getting ready for a lifestyle change can be both unnerving and exciting. twelve young men recently entered the Capuchin novitiate in California. Reading their names, I immediately started praying for them. While I am sure they are excited, I also know they will have some butterflies.

Praying for these young mne helped me remember that whenever I have the privilege of helping someone ready themselves for marriage, many of the same concerns emerge. Has the couple spent enough time learning about one another? Do they have good communication skills? And most important for believers, are the thinking of marriage as a faith commitment, an opportunity to grow in the love of God through marriage?

These questions, and the answers they imply, when altered slightly are good ones for the candidates to our Order. Life doesn't happen in a day, but unfolds a day at a time. Taking enough time to focus of goals rather than accomplishments makes it possible for religious life and marriage to be a wonderful time of transformation and hope.

Today, thank God for those who helped you make difficult transitions in your life.

What most helps you make transitions in your faith life?

Greed

  “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.” Lk 12:15

Greed has been a constant theme in the United States in recent years. The discrepancy in income between the super rich and the everyday poor is growing and a cause for deep concern. Jesus had more than a little to say about this, and it is still valuable advice. Money, property and power accumulation are not in themselves the problem. Greed is. The desperate clinging to what we have suggests there is no other world but the one in which we live, and faith challenges this view over and over.

Jesus did not come to straighten out the world but to set its people free, and while some will deny or ignore this gift, it is ours for the taking. When we live generously and with deep regard for those most in need, relationships blossom and the Good News becomes powerful and transforming. It is virtually impossible to turn away from someone we know who is in real need. It is only when the poor remain faceless that our greed overwhelms our beliefs. Opening our eyes to everyone in front of us not only changes us, it can change the world.

Today, ask yourself how much you need to live.

Has your own or another's greed ever impacted your life?

Accepting God's Love

 "Remain faithful to what you have learned and believed, because you know from whom you learned it. "2 Tim 3:14

It can be easy to condemn others. People, governments and churches make mistakes. We don't take enough time to properly evaluate a situation, or we fail to ask the right questions, and before we know it, we have made a decision that is shortsighted, even foolish. When, moreover, governments and churches do this, they get attacked. We like having scapegoats.

Gratefully, God does not look to blame us. Rather, God keeps looking for reasons to love and forgive us. As John reminds us, God did not send the Christ into the world to condemn us, but to save us. What else could God do to demonstrate his love? St Paul says it this way:

You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. (Rom 5:6-8)

God saves us, not because of our good works or desire for God's love, but because God is God. There is no other explanation. God sees past our sins, focuses on our goodness, and challenges us to do the same.

Today, bathe in God's forgiveness and love.

Have you ever been able to love unconditionally?

St Luke, Evangelist

    The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest." Lk 10:2

St Luke is credited with writing Acts of the Apostles as well as the Gospel, in all  more than 25% of the New Testament. Sometimes called the Gospel of St Paul because Luke often traveled with Paul and was his disciple, Luke wrote primarily for Gentiles. Not as concerned as Matthew's gospel with demonstrating that Jesus was a Jew and the new Moses, Luke writes about the poor, women, the sick and the underclass, assuring the Gentiles that the Gospel of Jesus was intended for all people, not just the Jews.

How we proclaim Jesus to people from different cultures, nations and races is critical to inserting the Gospel into places it has never been heard. We know this not only because so many believers before us lived the Good News with passion, but also by their mistakes. If Christianity is proclaimed primarily as a religion of the West, especially the European West with all of its cultural symbols and rituals, it will never become the Good News about which Luke wrote.

We need to remember this lesson as 21st century disciples. As nations around the world find their own identity, they need to know that the Gospel will marry with their culture without destroying it, and the Christianity they embrace can celebrate the great mysteries of faith in a way that makes cultural sense to them. Knowing this will free those new to the Gospel to hear and embrace, in their own cultural context, the freedom that Jesus promises to all.

Today, ask St Luke for the grace to know how to speak the Gospel to all those struggling with faith.

What do you think missionaries in the 21st century ought to emphasize about the Gospel?

St Ignatius of Antioch

  "Whatever you have said in the darkness will be heard in the light, and what you have whispered behind closed doors will be proclaimed on the housetops." Lk 12:3

One of the great qualities of saints is that they don’t bring attention to themselves. St. Ignatius of Antioch is a wonderful example of this. Famous for telling his followers, "I am Christ's wheat and shall be ground by the teeth of the beasts so that I may become Christ's pure bread,” Ignatius begged his friends not to stop his martyrdom. So confident that the Lord would protect him, the saint knew the strength he received from God would be a sign to others of God’s unconditional love. At the same time, as one reads further in Ignatius' letter, there is a hesitancy, a moment of fear perhaps. He says, "If then I should beg you to intervene on my behalf, do not believe what I say. Believe instead what I am now writing to you now."

Most of us, while admiring Ignatius’ faith, would be more likely to tell our friends to ignore our craziness in seeking martyrdom and write it off as the dream of a madman. Because we are afraid of the unknown and more concerned with the life we have and know, even if it is full of pain and confusion, we hesitate thinking about and asking God for the grace of a peaceful death, much less a martyr’s death.

Today, ask for the humility to let God be God and to trust that God's grace will be enough even when we face death.

Are you prepared to die?

Listening

 “Woe also to you scholars of the law! You impose on people burdens hard to carry, but you yourselves do not lift one finger to touch them.” Lk 11:46

First the Pharisees, now the scholars of the law. Anyone who imposes burdens on others without helping them to know and do better, has no place in the heart of God. Committed to freeing people from the burdens of the law, and the weight of poverty and illness, Jesus assures his listeners that God wants to set them free. God does not seek to punish us for our faults, even less for our illnesses, but to heal us and fill us with hope.

Sometimes, by insisting loudly on our opinion, we lay heavy burdens on peoples' backs. The force with which we present our point of view is intimidating and dismissive of others whose speaking skills are weak, and makes it impossible to recognize or acknowledge the insights they have. Worse, when we ignore the uneducated, we make them invisible, and fail to profit from the wisdom they have gained "on the streets" of life.

Today, listen to someone from whom you expect nothing.

Have you ever learned about life and faith from the poor and uneducated?

St Teresa of Avila, Doctor

                                                               “Let nothing disturb you, 

Let nothing frighten you, 

All things are passing away: 

God never changes. 

Patience obtains all things. 

Whoever has God lacks nothing; 

God alone suffices.” 

St Teresa of Avila

The bookmark of St. Teresa is fascinating. We wonder if she read it everyday. Tradition suggests it was written in her own hand and was a reminder to live in peace with Christ despite the struggles she would experience throughout her life.

Committed to the reform of the Carmelites in a Catholic world threatened by the Protestant Reformation, Teresa's life was difficult. Accused by some friends that her "visions" were diabolical, she also suffered deeply when the Carmelites forced her to retire to one of their monasteries for years before finally allowing her the freedom to spread her renewal to other convents and monasteries. In all, she founded 17 monasteries of reformed or discalced Carmelites and wrote treatises on the spiritual life that remain classics in the Christian west.

Whether Teresa reflected on her prayer and plea each day matters little.  On her feast, we can read and pray it with care hoping to interiorize her desire to let nothing disturb or frighten us, but to remain patient with ourselves and God in all matters of the spirit.

Today, pray for patience.

What most impresses or moves you about St. Teresa's prayer?

Acknowledging our Weaknesses

  “Woe to you, scribes and Pharisees, you hypocrites. You cleanse the outside of cup and dish, but inside they are full of plunder and self-indulgence." Lk 11:38

It must have been shocking and upsetting for the Pharisees and scribes to hear Jesus assert that only that which comes from within defiles a person. In fact, it is difficult for most of us to hear the great challenge of Jesus to put aside our desire to control ourselves and others with a rigid interpretation of the law. Jesus insists that salvation is not about discipline alone, but about asking God to cleanse our hearts of jealousy, resentment and suspicion of others.

More important still is whether we are willing to help others worry less about how they appear and more about the integrity of their faith lives. St Jerome says it well, "I bid you not to tear your garments but rather to rend your hearts which are laden with sin. Like wine skins, unless they have been cut open, they will burst of their own accord."(St Jerome on Joel)

Most believers know the truth of the gospel from the "inside." They realize that what appears to be a faith filled life is empty unless it reflects an interior commitment to live without guile. When each of us admits that a life of ritual rigidity and lawful integrity is hardly good news, we will begin to announce the gospel as Jesus did.

Today, don't be afraid of an honest self examination.

How do you resist an unhealthy dependence on the law as a substitute for gospel living?

The Signs of the Times

   “This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah." Lk 11:19

How we miss the everyday Epiphanies in our life is always a mystery. The wonders of creation, the gift of faithful and faith filled friends, and the power of common worship all offer us opportunities each day to celebrate God's presence within and among us, but we fail. Admitting these faults allows us to begin again, but Jesus is angered with those who fail to see God all around them and have the gall to ask for new signs. Until we learn to slow down enough to celebrate the presence of God is so many people and places, we cheat ourselves and God of being grateful.

St Augustine resisted God's call for years because he preferred to live comfortably and without responsibility, thinking he was better than others. His mother, like most mothers, knew better. She prayed that he might open his eyes, see God and be captured by God's love. Eventually, her prayers were answered and Augustine became one of the most prolific and effective preachers of the early church.

Today, open your eyes and let them slowly move around wherever you are to discover God's presence and promise.

What distracts you most from the presence of God within and around you?

God's Fertile Word

  "So Naaman went down and plunged into the Jordan seven times at the word of the man of God. His flesh became again like the flesh of a little child, and he was clean." 2 Kgs:14

God's word is fertile. When mixed with the soil of our lives, it produces something extraordinary. God's word has the power to transform us, as it did when Naaman listened to God and plunged into the Jordan, and our task is similar. We are not in control of this process. God is, and we must let it happen, and unless we take time for this everyday, nothing of substance will happen.

Quiet and reflection, especially about how God's word impacts our lives, is a practice no adult Christian can afford to ignore. Only when we become very disciplined about life in the Spirit can we expect God's word to do its work, and this process is analogous to many other aspects of life. Only the naive think that walking once a week will get them into shape for longer walks, and only the arrogant believe they can learn without regular reading and study. Conversion, at every level of human existence, is hard work.

Today, remember how God has made your life fertile and offer a prayer of gratitude.

How have you experienced God's fertile actions in your life?

St John XXIII

 “Simon, son of John, do you love me more than these?”

Simon Peter answered him, “Yes, Lord, you know that I love you.”

Jesus said to him, “Feed my lambs.”

He then said to Simon Peter a second time,

“Simon, son of John, do you love me?”

Simon Peter answered him, “Yes, Lord, you know that I love you.” 

He said to him, “Tend my sheep.”

He said to him the third time,

“Simon, son of John, do you love me?”

Peter was distressed that he had said to him a third time,

“Do you love me?” and he said to him,

“Lord, you know everything; you know that I love you.”

Jesus said to him, “Feed my sheep." Jn 21 15-21

Who wouldn't be distressed if a friend and colleague questioned you over and over again about your loyalty and love? It is unnerving and upsetting, to say the least, when someone you trust seems to doubt your integrity. That Peter is troubled is not the point, however. Jesus is asking Peter not simply to be his friend, but to love him unconditionally just as Jesus loves Peter, which is another matter altogether.

When you read it plainly and openly, the Gospel is very demanding. Jesus challenges us to love one another, even our enemies, in the same way God loves him and us. It is a daunting task, but one we can complete with God's grace. While the Gospel is impossible when we think we must live it alone, it becomes a joy when we enter it with God and all the saints who have ever proclaimed God's name.

Before he was Pope, St John XXIII tried not to be too harsh with his clergy. He told himself: See everything, overlook a great deal, correct a little. I believe God is like this.

Today, ask for the grace to love God unconditionally.

Have you known the unconditional love of God in difficult circumstances?

 

Healing Divisions

 “Every kingdom divided against itself will be laid waste and house will fall against house." Lk 11:17

The text today certainly seems to apply to our nation and church these days. What happens to us as a people when we fail to look at issues and concerns from the other side of wherever we stand, and more important, what happens when we only think about protecting our own assets?

Jesus faced this in his life and warned his sisters and brothers in the Jewish community against being so divided that they collapse. Surely, he would say the same to us in the church in the United States today. How is it possible not to work for a deeper unity when so many believers have walked away from the regular practice of their faith? Are we not listening to one another? Are we so rigid that we can't find a way to move beyond the "theologies" that divide us at our core? Are we only speaking about issues but failing to hear the person behind the issue?

If the church of the 21st century hopes to have a voice in civic affairs, then it must get its house in order. Unless we provide a united front and find a way to speak with one voice about critical issues like hunger, housing, health care and immigration reform, we will be a clanging symbol that everyone ignores.

Today, be silent. Say nothing for a while and see what happens when you listen.

What do you think most divides us as a country and a church? 

Radical Humility

  "Blessed are you who fear the Lord, who walk in his ways." Ps 128:1

Letting go of our work and its success or failure is never easy, but the gospel is clear. It is our obligation to preach the Good News in word and deed and leave the results to God. Gospel spirituality is demanding. Called to be pilgrims who go from place to place  without fear and taking nothing for the journey, we strive to live and speak the Gospel in such a way that God's direction can be clearly seen and experienced by those to whom we are sent.  

Demanding a radical humility, a total putting aside of everything that is not of God, we need always to remember that the Gospel is God's good news, not ours. Our task, like John the Baptist's, is to clear the ground before the Lord and make his path straight. Everything else is superfluous. 

Today, let God's light shine and get out of the way.

What blocks you from being Good News?

Teach us to Pray

  “Lord, great and awesome God, you who keep your merciful covenant toward those who love you...We have sinned, been wicked and done evil;...But yours, O Lord, our God, are compassion and forgiveness!"

Jesus is clear when his disciples ask him how to pray. Say "Our Father,...hallowed be the name, ....forgive us our trespasses," and believe that God will hear you. Because God yearns to to respond to us, to be near us, to guide us and challenge us, we need not be afraid, but there is little wiggle room in Jesus' prayer. When we have the humility to kneel in awe and wonder and to submit ourselves to God's will, only good can happen. When, on the other hand, we hedge and try to direct our own lives, we stumble over our pride and arrogance, and make it impossible for God to help us. 

Proverbs, the Prophets and Jesus are clear. When we praise God's goodness and trust in God's mercy, our prayer will rise like incense before the all loving God.

Today, make no excuses for your sins and trust God to heal you.

How do you pray?

Fig Trees

    "For three years now I have come in search of fruit on this fig tree but have found none. So cut it down. Why should it exhaust the soil?" Mk 13:7

At the time of Jesus and still today, Palestine was an arid land with little water and shallow soil. Farmers had to use their resources carefully. Because they could not afford to allow fruit bearing plants or trees that did not produce a good crop to litter the land, they became a ready example for Jesus to teach.

All of us must bear fruit. Given faith as a free gift, we need to spend it freely for the good of others. Faith is not something that merely calls us to personal holiness. It is a treasure intended to help others know God and the Good News of Jesus. Only when we live faith in a transparent way does it bear the fruit intended by God.

Today,  reach out for someone lost.

What keeps you from producing fruit for all to eat?

Our Lady of the Rosary

 “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.”   (Lk 10:27)

Learning to pray by rote is important. Repetition allows the substance of the prayer to seep slowly into our psyches and souls, and repetitive prayer like the rosary teaches us that we do not have always to be conscious of every word we speak to God, but we do have to be faithful. 

Archbishop Fulton Sheen, one of the most dramatic and effective preachers of the twentieth century and now a candidate for canonization, one wrote:

"The rosary is the book of the blind, where souls see and there enact the greatest drama of love the world has ever known; it is the book of the simple, which initiates them into mysteries and knowledge more satisfying than the education of other men (and women); it is the book of the aged, whose eyes close upon the shadow of this world, and open on the substance of the next. The power of the rosary is beyond description." (History of Rosary)

It does not matter if we are blind, simple or old as long as we keep praying as best we can, and the rosary is a wonderful way to do this.

Today, say a decade of the rosary with an open spirit.

What are your best experiences of repetitive prayer?

The Good Samaritan

  "But a Samaritan traveler who came upon him was moved with compassion at the sight." Lk 10:33

The story of the good Samaritan is one of the most well known and powerful stories in the Gospels, and for good reason. Samaritans were hated by the Jews. Accused of being syncretists, people who mixed religious traditions for their own self centered purposes, Samaritans also built their own temple to which non observant Jews were welcomed in contradiction to Jewish law.

If some of this sounds familiar, it should. Too many people label others in ways that not only challenge their belief systems, but denigrate their persons, and Jesus will have none of it. The Good Samaritan, he reminds us, not only risks his own life by responding to the fellow who has been robbed, he brings him to an inn so that he can rest and recover from the attack. We know nothing else about this particular Samaritan. Whether he worshiped in the  "false" temple on Mt Gerazim in Samaria and therefore was judged unclean by the Jews was irrelevant. That he stopped and aided someone in need is Jesus' only concern.

Today, help someone in need.

What aspect of the story of the Good Samaritan most moves you?

A Leap of Faith

  "If you have faith the size of a mustard seed, you would say to this mulberry tree, 'Be uprooted and planted in the sea,' and it would obey you." Lk 17:5

Faith is a strange and wonderful gift. While many of us spend our lives teaching about it, faith's mystery always remains. Faith can never be quantified or measured, only treasured. How strange then to hear the apostles in today’s gospel say, "increase our faith," almost as if it were like turning up the volume on the TV.

Taking a leap of faith means letting God do God’s work. Speaking more loudly about faith is often the exact wrong practise. Sometimes faith demands we stop, listen, listen again and wait for others to hear God, not us. 

Today, join the apostles and ask for an increase of faith for yourself and those closest to you.

How do you respond when you are not sure what to say to others to help them?

St Francis of Assisi

 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes." Lk 10:13

St Francis of Assisi not only thought about the poor, he became poor and allowed God to turn his life upside down. Like the 3rd century martyr, St Maximilian, who said "I am a solder of Christ, I cannot fight," Francis fought not for dominance over his neighbors but for Gospel purity. Wanting to live so poorly that he and his brothers would have nothing to defend, he directed the friars to own nothing, eventually convincing the Roman hierarchy to approve their way of life. Francis' example continues to inspire thousands of women and men today.

Today, live simply so that others can live.

What should be our response to the poor?

Jealous Prophets

  "Are you jealous for my sake? Would that all the people of the LORD were prophets! Would that the LORD might bestow his spirit on them all!" Num 11:29

How possessive the followers of Moses were about their rights as prophets. Because Eldad and Medad were not in the tent when God took some of the Spirit he had bestowed on Moses and gave it to the seventy elders, they protested. Could it me that everyone was called to prophecy?

Moses provides a simple, but  important answer. Rituals like God's action in the tent help us understand that God wants us to speak his word, but they are not the only way God acts. Because God intended that Eldad and Medad would be anointed, it did not matter if they were actually in the tent when God acted. That they knew and acted upon their knowledge of God's intent was all that mattered.

Prophecy is simple but dangerous. When we speak God's word with clarity and remind others by word and example that God calls us to work together for unity among ourselves and justice for all, there will always be push back. Some will argue that others don't deserve the joy of unity since their behavior has excluded them from the church. Others will suggest that justice is something we must earn through hard work, but prophets know different and risk their lives to say it.

Today, live like a prophet. Be transparent in your commitment to unity and justice for all.

What do you think it means to be a prophet?

Our Guardian Angels

  “See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.” Mt 18:10

Most of us work diligently not to despise anyone or anything, trying always to think of all creation as a gift from God. Nevertheless, we slip, we sin, we fail. In recent days, the actions of our Congress have led many to despise the intransigence of those we have elected to serve, but whose behavior too often seems self protective and rigid. Because we so need our representatives to remember all the people of this nation, especially the poor, we expect them to have the comprehensive and inclusive view of what a stoppage in government service might mean for the neediest of our citizens.

When Jesus wants his disciples and opponents to understand fully his attitude towards them and his expectations of them, he reminds them to look at children as icons of humility. Children, he insists, can teach all what it means to understand greatness. We are not called to dominate or manipulate others, but to serve one another like children and slaves, and to be innocent, vulnerable and alert to everything and everyone around us, especially the poor.

Today, remember that there are angels around us to protect us.

How do you counter arrogance in yourself and others?

St Therese of the Child Jesus, Doctor of the Church

   “I give you praise, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike.” (Lk 10:21)

Therese of Lisieux, who came to prominence at a time when the world was experiencing two world wars and violence of a kind never before seen, was one of the most popular saints of the 20th century. Therese’s “little way” made sense to the people of the United States who were overwhelmed by the loss of husbands, children, brothers and friends in wars fought far from home. Living each day with simplicity, handing one’s life over to God, and offering “every little sacrifice, every glance and word, and the doing of the least actions for love,” helped people who were being bombarded with painful news on a daily basis.

In recent days, the end of the United States presence in Afghanistan, calls for deep discernment and prayer. We cannot help but wonder where the violence will end, and whether there isn't another way of responding to those whose tactics are so overwhelmingly violent. Unless we search for new responses to those with whom we disagree, we will surely become numb and unable to to respond with a Gospel heart to those with whom we differ.

Perhaps Therese’s little way can still help us. If we commit ourselves anew to a simple path of prayer, conversation and patience, without denying the horrors of war, famine, disease and hunger, we might discover a God who is only too anxious to help us.

Today, live simply so that others can simply live.

How do you respond to violence against you in your own life?

St Jerome

    "Ignorance of Scripture is ignorance of Christ." St. Jerome

St Jerome is one of the most important scripture scholars in the history of the church. His translation of the bible into Latin, completed in the 4th century, was the basis of every translation into modern languages until the middle of the 20th century. His brilliance and discipline were such that he was able to produce not only a translation of the bible that continues to be a resource for contemporary students of scripture, he also wrote dozens of commentaries on the bible, and more than a hundred letters.

This being said, Jerome was a volatile, tempestuous and driven man. Reading a few of his letters makes you glad you were not in his sights. Jerome lived at a time and in a church that badly needed reform and his answer was a rigid asceticism. In what many consider his most famous letter, he warns St. Eustochium about every possible threat to her virginity while also acknowledging that even when he went to the desert to escape the insanity of the Rome of his day, he was tormented by fantasies of Roman dancing girls.

Jerome is a powerful example of how God works with us as we are and uses even our faults for the good of others. Jerome’s life reminds us that when we submit ourselves to God, great things happen, and that God and history remember all the good Jerome did and underplay his shortcomings. What a wonderful lesson for us.

Today, ask for forgiveness of your sins, but don’t forget to be grateful for the gifts God has given you.

Have you experienced God dismissing your faults but using your strengths?

Sts Michael, Gabriel, Raphael, Archangels

  "War broke out in heaven; Michael and his angels battled against the dragon. The dragon and its angels fought back, but they did not prevail." Rev 12 7-8

Although it is easy to forget it in our information saturated culture, messengers are important. In many parts of the world, there are women and men who write letters for those in their families or villages who are illiterate, and many of them try not just to communicate a message in a literal way, but seek to put tone and feeling into their writing. In more recent times, messengers carry important letters from business to business to make sure the letter arrives safely and without delay.

In the ancient world, angels were messengers. Their primary task was to speak on behalf of God to people God wanted to address directly. Gabriel comes to Mary asking her to be the mother of God's son and Michael reminds the church that God will always guard us, and Raphael assures us that God will be our guide.

All of us are called to be angels to one another. Not only are we challenged to speak the Good News to others, we must be the Good News, and this happens every time we let the word of God live in and through us. While this is always simple, it is never easy, but everything is possible when we trust in God.

Today, be an angel to someone starving for a word of comfort.

Who has been an angel of God to you?

Lazarus and the Rich Man

  "And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man's table. Dogs even used to come and lick his sores." (Lk 16:20-21)

It is so difficult to read the passage about Lazarus and the rich man. How is it possible to have someone lying at your feet and not see him? Couldn't the rich man at least have swept the crumbs off his table so that Lazarus could have something to eat? How could he let his dogs lick Lazarus' wounds? These seem natural but unanswerable questions, but they demand reflection from us.

Who is it that we don't see? Are there people so unimportant that we ignore them? Too often the answer is yes. Sometimes it is people of color or those who are culturally different than us. At other times, it is people who are generational recipients of welfare. More often we turn away, almost unconsciously, from the homeless and mentally ill because they frighten us, but we can and ought to try to change this.

The act of seeing whatever and whoever is directly in front of us is a discipline and practice we can learn, but it takes prayer and silence. Those who take time each day to sit quietly, to breathe deeply and pay attention to all creation, after a while, find it impossible not to see those in need, and while we might not be able to do anything immediately, at least we have honored those who need to be seen and recognized as people just like us.

Today, spend five minutes in quiet and reflection in preparation for seeing that which is directly in front of you.

What situations and people are most difficult for you to face?

St Vincent de Paul

  "It is only for your love alone that the poor will forgive you the bread you give to them." St Vincent de Paul (1)

St Vincent de Paul has always been one of my favorite saints. His words are clear, direct and uncompromising. Two of his more noteworthy sayings are: “Extend mercy towards others, so that there can be no one in need whom you meet without helping. For what hope is there for us if God should withdraw His mercy from us?” And, "Make it a practice to judge persons and things in the most favorable light at all times and under all circumstances."

These days I often revisit Vincent's wisdom when I need to forgive myself and remember that God always judges us in the most favorable light. The image of the Forgiving Father seeing his prodigal son returning home after years of infidelity never fails to comfort me. It also challenges me to offer the same mercy to others that God has given me so many times.

Today, ask God for the grace of merciful eyes and a forgiving heart.

How do you think you can love and serve the poor?

Suffering

 "The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised." Lk 9:22

Rejection is always painful whether it comes from a superior, a coworker or a family member. Usually we become defensive and angry even if we saw the rejection coming for a long time. We also struggle to understand it and put it in a category that protects us from further harm. But rejection comes to everyone in life and unless we learn to accept it for what it is, we will struggle with it more than necessary.

The Apostles and disciples find it almost impossible to understand much less accept what Jesus is saying. The Lord has been a successful preacher. People follow him from place to place and his promise to set them free reminds them of God's promise through Moses to the Jews in Egypt. While they might not have thought of Jesus as the new Moses, neither did they expect him to suffer greatly and be rejected. No doubt they resisted his message for fear that they too would undergo the same trials.

Although the call to discipleship involves suffering, we do not have to be afraid. The Lord promises to accompany his disciples until the end of time. As long as we stay close to the Lord through prayer, service and worship, there is nothing to fear.

Today, listen without fear even to difficult messages.

What has been your best response to suffering

Violence in the Gospel

  "But Herod said, “John I beheaded. Who then is this about whom I hear such things?” Lk 9:9

Readers of the gospel cannot help but wonder whether John the Baptist understood fully the import of his words about decreasing so the Christ could increase. Did he know he would die for the sake of the gospel? Surely he had enough time in prison to know that his prospects for a full life with Christ were small, and the evangelists remind us that it was John the Baptist's death that pushed Jesus to begin his public ministry.

When we are young and distant from the reality of our own death, it can be easy to make promises the depth of which we cannot really appreciate, but when we grow older, we know. If we are going to live the gospel with integrity there will be a price. The Good News might be good but it is not easy.
So many of us, sounding other centered, tell everyone that we are willing to endure whatever a gospel life brings, but we do not want to be a burden to others. How shallow these words can be upon reflection.  Allowing others to care for us as we would for them is essential to a fully human and gospel life. Not taking that care for granted is also important. Life must be accepted no matter what it brings.

Today, ask for the grace of accepting whatever God asks.

How do you explain the violence that emerges in the Gospel?

All for God

  "Whatever house you enter, stay there and leave from there. And as for those who do not welcome you, when you leave that town, shake the dust from your feet in testimony against them.” Lk 9: 4-5

Letting go of our work and its success or failure is never easy, but the gospel is clear. It is our obligation to preach the Good News in word and deed and leave the results to God. Gospel spirituality is demanding. Called to be pilgrims going from place to place and taking nothing for the journey, we strive to live and speak the Gospel in such a way that God's direction can be clearly seen and experienced by those to whom we are sent.  

Demanding a radical humility, a total putting aside of everything that is not of God, we need always to remember that the Gospel is God's good news, not ours. Our task, like John the Baptist's, is to clear the ground before the Lord and make his path straight. Everything else is superfluous. 

This is not to say that we cannot be good instruments in God's orchestra. Each of us is gifted and our talents are the means God uses to invite people to know and love the Lord. Our insights, compassion, and thirst of justice can be wonderful signs of God's love for the world, but unless they always point towards the Lord, they can get in the way of God's glory. 

Today, let God's light shine and get out of the way.

What blocks you from being Good News?

St Padre Pio

   “No one who lights a lamp conceals it with a vessel or sets it under a bed; rather, he places it on a lampstand so that those who enter may see the light." Lk 8:16

What must we do when our inner demons urge us not to display the light God has given us? This is no idle question, but a deep struggle of conscience that many saints have had to face in their lives. 

Padre Pio is a saint who struggled mightily with the gifts God gave him. Blessed with the Stigmata, Pio was frightened when first presented with the gift of Jesus' wounds appearing in his own body. Writing to his friend, Padre Benedetto, Pio told the priest that when he first received the Stigmata he thought he was dying, and would have died had not God intervened. Worried about the reaction of others, Pio asked God to take the outward sign of the Stigmata from him. Willing to endure the pain of the wounds, he did not want to face the questions and doubts of his confreres and superiors about their authenticity.

Today, let your light, no matter how weak, shine for God's glory.

What most troubles or unnerves you about being God's light in the world?

A Light for Others

   “No one who lights a lamp conceals it with a vessel or sets it under a bed; rather, he places it on a lampstand so that those who enter may see the light.” (Lk 8:16)

Today we have an opportunity to reflect on one of the most accessible images in the entire gospel. The word Light appears almost 100 times in the New Testament. Not only are we encouraged to light a lamp and put it someplace so that others can see, the gospel also calls Jesus the light of the world and reminds us that John the Baptist was the light who prepared the world for Jesus' coming.

Electricity has become so natural and so accessible to life as we know it that we often take it for granted. Recently, I was preaching at a convent that was without electricity for several days. Living without light, especially for the older sisters, was not only difficult, it was dangerous. Not able to see where they were going or get out of their rooms easily, they felt frightened and trapped. When Jesus tells his contemporaries to light a light and put in on a lampstand so that people can see, anyone who has lived without light for a few days (or for years in the developing world) knows exactly what he meant.

Today, take a moment to thank God for all those who have been light for you, especially when the dark threatened to overwhelm you.

How can you be a light for others today?

God our Rock

 "Trust in the LORD forever! For the LORD is an eternal Rock. He humbles those in high places, and the lofty city he brings down; He tumbles it to the ground, levels it with the dust. It is trampled underfoot by the needy, by the footsteps of the poor." Is 26 5-6

When Isaiah calls God a rock he is trying to help us understand the God he has experienced as a prophet. God, the rock, is Isaiah's foundation, the one upon whom he stands to announce Good News and the one who will never fail him. Without his "rock" Isaiah would be lost, and so would we.

Though God can never be reduced to a single image, calling God our rock does help us understand the God who is always there for us, always beneath our feet and always willing to be our foundation. Though we often stray from our rock, thinking we are stable enough to negotiate life on our own, God does not forget us when we wander. God waits for our return and is always anxious to welcome us home.

Today, plant your feet firmly on the ground and pray in gratitude for the God who is your foundation.

What are your experiences of knowing God as your rock?

St Andrew Kim and Companions

 "To anyone who has more will be given." Lk 8:17

Jesus' answer to the Pharisees who are complaining about his eating with tax collectors and other sinners seems so obvious, we wonder how the Pharisees could be so blind and deaf. They must have known that the law not only allowed conversations with sinners but demanded it. Like us, the Pharisees often heard and saw what they wanted to see and hear. Secure in their knowledge of the Torah and satisfied with their modest power, they wanted only to find something to criticize in Jesus' behavior in order not to listen to him, but when Jesus responds to their resistance and dullness, he teaches all of us.

Change is always difficult, and it is easier to criticize someone than to search for their goodness and compassion. Jesus sees past the sins of the tax collectors. Inviting them to supper and building a relationship with them makes it possible for him eventually to speak with them about changing their lives and turning away from their sin. Rather than attack their profession, he sits at table with them in the hope that they will be able to see the error of their ways and change.

Today, praise someone whose behavior often irritates you.

Have you ever been changed by someone's kindness and understanding?

Women in the Church

"Some women who had been cured of evil spirits and infirmities, Mary, called Magdalene, from whom seven demons had gone out, Joanna, the wife of Herod’s steward Chuza, Susanna, and many others who provided for them out of their resources." Lk 8:2-3  

In the United States, at least, women have almost always carried the burden of keeping our parishes organized, welcoming an functioning smoothly. Where would our parishes be without the women who lead and teach Catechetics, organize celebrations and picnics, and make sure the parish is active in reaching out to the poor and needy? This is not to say that men haven't played key roles in the church, but it is women upon whom falls the daily and weekly tasks that make a parish live and go. They are its face, even more so during the Covid pandemic.

Pope Francis, during his years as Popel, continued to move the church in this direction by encouraging what he called,

The indispensable contribution of women in society, in particular with their sensitivity and intuition toward the other, the weak and the unprotected." He also noted that "many women share some pastoral responsibilities with priests in looking after persons, families and groups" and he said he had hoped that "the spaces for a more diffuse and incisive presence in the church be expanded."

Today,  pray for a woman you know who has been generous but under appreciated in her service to the church.

What steps can and should the church take to highlight the contributions of women to our faith communities?

Celebrating Our Gifts

"Do not neglect the gift you have." 1 Tim 4:13

St. Paul, like every good mentor, regularly reminds those he helped form in faith that each person has a gift that is given to them to build up the body of Christ. To forget this, to take it for granted or to deny it harms the whole body. Worse still, we can undervalue the gifts God gives us, especially when they come naturally.

This is a particular danger for those whose gifts are hidden from public view. The volunteer sacristan for a parish community who opens and closes the church everyday, and creates lists of lectors, eucharistic ministers and mass servers, quietly helps everyone to prepare and fully participate in the Eucharist. While rarely acknowledged publicly, her gifts enhance the life of all in the community.

St Mother Teresa of Calcutta reminds us:

The greatest fulfillment is in doing God's will. We do not have to do great things, only small things with great love. We do not have to be extraordinary in any way, I can do what you can't do and you can do what I can't do. Together we can do something beautiful for God. We can be the little pencils in the hand of God. (Mother Teresa)

Today, be grateful for whatever gifts you have been given.

What blinds you to the gifts of others?

The Gift of Faith

 “To what shall I compare the people of this generation? What are they like? They are like children who sit in the marketplace and call to one another, ‘We played the flute for you, but you did not dance. We sang a dirge, but you did not weep.’" Mt 11: 16-17

All of us enjoy something for nothing. Walking the streets of New York City, there are often salespeople offering new varieties of sports drinks or chocolate to passersby, and it is the rare person who doesn't take the "gift," even if they don't want it or need it. It's free, our unconscious says, take it! Because the distributors of these handouts hope that a percentage of the people who take them will enjoy the taste and become regular buyers of their products, they risk losing a good part of of their inventory in order to lay a foundation for big gains in the future.

Unfortunately, in this kind of environment, we can also get to a point where we think we deserve certain "perks," or fringe benefits even if we don't work for them. Like children who set the dinner table expecting to receive an extra portion of potatoes, we hope everyone recognizes our goodness and rewards us, but Jesus challenges this notion. The gift of faith is entirely free. We did not earn it. We cannot enhance it. We can only receive it with gratitude and give it away. More important, when we share God's gifts with others without expecting a return, the gift itself increases.

Today, put aside your expectations and let God treat you lavishly.

What expectations of God and others most get in the way of your living your faith more deeply?

Sts Cornelius and Cyprian

  “He deserves to have you do this for him, for he loves our nation and he built the synagogue for us.” Lk 7: 4-5

Sts. Cornelius and Cyprian were friends, and when the church was under enormous pressure in the third century, their friendship became an important tool for reconciliation and healing. When Novatian insisted that anyone who denied faith, along with murderers and adulterers, could not be reconciled under any circumstances, Cyprian interceded with his friend Pope Cornelius, and Novatian's position was condemned. The fragile nascent church, with only 50,000 believers and 50 priests, was sustained because of the friendship of Cornelius and Cyprian.

Not infrequently, like Cyprian and Cornelius, we do things for friends who ask a favor on their own or their family's behalf. It is not difficult to be gracious, especially when the request is something we do easily or naturally. Jesus is able to hear and respond to the request of the Jewish elders to heal the centurion's sick slave because they asked him to do something as a friend of the Jewish nation.  In the long run, however, while loyalty and friendship captured Jesus' attention, it was the faith of the centurion that moved Jesus to act. 

Not wanting to trouble Jesus with a visit to his home and being very aware of the differences between them, the centurion insists that he is not worthy of Jesus' care. When the centurion further suggests that a word from Jesus will be enough to heal his slave, Jesus uses the centurion's faith to teach the Jews saying, “I tell you, not even in Israel have I found such faith.” Faith, like the centurion's, and friendship and faith, like Cyprian and Cornelius shared, can forge a church of great power and strength.

Today, be grateful for a faith filled friend.

How can a friendship, strengthened by faith, help us live the Gospel more powerfully?

Our Lady of Sorrows

  “Standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.” Jn 19:25

In the Office of Readings today, St Bernard of Clairvaux, writing in the 12th century, calls Mary “a martyr in spirit,” because of her compassion, never abandoning her son even on the cross. Bernard writes: “Perhaps someone will say: “Had she not known before that he would not die?” Undoubtedly. “Did she not expect him to rise again at once?” Surely. “And still she grieved over her crucified Son?” Intensely. Who are you and what is the source of your wisdom that you are more surprised at the compassion of Mary than at the passion of Mary’s Son? For if he could die in body, could she not die with him in spirit? He died in body through a love greater than anyone had known. She died in spirit through a love unlike any other since his.”(1)

Standing with others in their suffering, not taking it away, not offering empty words of consolation, not trying to understand it, is a kind of death, a martyrdom. Helplessness is often the price of compassion and Mary, the mother of Jesus and our mother, helps us learn this vital Christian virtue.

Today, perhaps as you gaze at a crucifix, try to stand in solidarity and compassion with all those suffering alone.

Who stands by you compassionately when you are struggling or lost?

Exaltation of the Holy Cross

  "God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life." Jn 3:13

The cross of Jesus Christ, as St Paul says, is a stumbling block for Jews and foolishness for Gentiles, (1 Cor 1:23) but the believer continues to hold the cross high, to exalt it, as a sign of God's unconditional love for us. Never easy to understand or to penetrate its mystery, the cross remains for those who believe a book of life, or as St Francis said, the only book we will ever need.

How we read the book of the cross is fundamental to our growth in faith. How, for instance, do we understand or interpret suffering? How should we approach death and dying? What can we expect from God when we carry our own crosses? Martin Luther King, speaking of what he labels unmerited suffering, writes, "Recognizing the necessity for suffering I have tried to make of it a virtue. If only to save myself from bitterness, I have attempted to see my personal ordeals as an opportunity to transform myself and heal the people involved in the tragic situation which now obtains."

We should never be turned away from a full Gospel life because it makes others uncomfortable and us suffer. Many younger friends of mine have been discouraged by their friends and families when they decided to leave the United States to minister to the poor overseas. "There are plenty of poor people here in the U.S.," they are told, and, "Why do you have to be so radical in your convictions?" Hearing this, these young people suffer, but often enough, when they read the cross of Jesus, they are comforted, especially when they hear him say: "Take my yoke upon you, for I am gentle and humble of heart." (Mt 11:29)

Today, ask God for the grace not to be afraid of the cross.

What about living a Gospel life causes you the most suffering?

St John Chrysostom

  "I am grateful to him who has strengthened me, Christ Jesus our Lord, because he considered me trustworthy in appointing me to the ministry." 1 Tim 1:12

Considered the greatest preacher in the early church, St John Chrysostom is also sharply and justly criticized for his antisemitic homilies.(1) His legacy provides us with an opportunity to pray and write about the importance, power and danger of preaching today.

Since the close of the Second Vatican Council, which mandated the use of the vernacular in the liturgy, preaching in the Roman Catholic Church has become increasingly important. Encouraged to offer a brief homily each day and to root them in the sacred texts preachers, many priests try to do this, but with mixed results. North Americans want both an insightful and brief homily even on Sunday's, and while this is understandable, it risks missing the primary teaching of the Second Vatican Council which reminds us the Eucharist is the source and summit of Catholic life.

When preaching, no matter how lively, profound and articulate, pushes the liturgy of the Eucharist to the background, it needs to be reexamined. Good Catholic preaching ought to break open the sacred scripture, attend to what is happening in society and the world, and lead seamlessly into the breaking of the bread. When the liturgy is planned carefully with the preacher, something wonderful and exciting can happen, but when preaching overwhelms the listener and fails to remember that we are a people of word and sacrament, it fails as Eucharistic preaching.

Today, pray for preachers.

Have you ever heard preaching that helps you enter the liturgy of Eucharist more fully?

We are Sinners

 "Christ Jesus came into the world to save sinners. Of these I am the foremost." (1 Tim 1:15)

Paul’s first letter to Timothy stuns us, especially when he claims to be foremost among sinners. Don’t we all feel that at times? And this sentiment might be overwhelmingly depressing, if it opened the letter, but just a few verses before writing this, Paul reminds Timothy, “I was once a blasphemer and a persecutor and an arrogant man, but I have bee mercifully treated because I cted out of ignorance in my unbelief." It is gratitude for the mercy of God that compels Paul to write without fear about the errors in Ephesus where Timothy is ministering.  While Paul’s words are hard, they are not judgmental. Rather, he identifies with the errors he wants Timothy to correct and assures him that God’s grace will be sufficient for the task.

If we can acknowledge that, in fact, we are great sinners because we have, like Paul,  ignorantly failed to be  grateful for all the gifts of life and faith we have received,  then we will have no fear. God's mercy is waiting for us, yearning for us, anxious to heal us.

Be merciful to someone today who ordinarly annoys you.

Today be grateful for those who help you recognize your faults.

God's Chosen Ones

 "Put on, as God's chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience." Col 3:12

The letter to the Colossians reminds us that the so called feminine virtues of compassion, kindness, humility, gentleness and patience are foundational to Jesus' vision. If we are going to be in what the scripture's call "right relationship" with one another, we must put on these virtues, especially in our families and parishes. Unless parents and pastors are humble in their guidance of their children and flock, their families and congregations will inadvertently learn that power is something to be used over others rather than with them. Only when everyone in a family and parish sense their own dignity, even when receiving correction, can we avoid creating an "us" against "them" mentality which can never be good for family or parish life.

Today, practice humility. Ask for guidance.

What do you think are the most important family and community values in the bible?