Radical Humility

  "Blessed are you who fear the Lord, who walk in his ways." Ps 128:1

Letting go of our work and its success or failure is never easy, but the gospel is clear. It is our obligation to preach the Good News in word and deed and leave the results to God. Gospel spirituality is demanding. Called to be pilgrims who go from place to place  without fear and taking nothing for the journey, we strive to live and speak the Gospel in such a way that God's direction can be clearly seen and experienced by those to whom we are sent.  

Demanding a radical humility, a total putting aside of everything that is not of God, we need always to remember that the Gospel is God's good news, not ours. Our task, like John the Baptist's, is to clear the ground before the Lord and make his path straight. Everything else is superfluous. 

Today, let God's light shine and get out of the way.

What blocks you from being Good News?

Teach us to Pray

  “Lord, great and awesome God, you who keep your merciful covenant toward those who love you...We have sinned, been wicked and done evil;...But yours, O Lord, our God, are compassion and forgiveness!"

Jesus is clear when his disciples ask him how to pray. Say "Our Father,...hallowed be the name, ....forgive us our trespasses," and believe that God will hear you. Because God yearns to to respond to us, to be near us, to guide us and challenge us, we need not be afraid, but there is little wiggle room in Jesus' prayer. When we have the humility to kneel in awe and wonder and to submit ourselves to God's will, only good can happen. When, on the other hand, we hedge and try to direct our own lives, we stumble over our pride and arrogance, and make it impossible for God to help us. 

Proverbs, the Prophets and Jesus are clear. When we praise God's goodness and trust in God's mercy, our prayer will rise like incense before the all loving God.

Today, make no excuses for your sins and trust God to heal you.

How do you pray?

Fig Trees

    "For three years now I have come in search of fruit on this fig tree but have found none. So cut it down. Why should it exhaust the soil?" Mk 13:7

At the time of Jesus and still today, Palestine was an arid land with little water and shallow soil. Farmers had to use their resources carefully. Because they could not afford to allow fruit bearing plants or trees that did not produce a good crop to litter the land, they became a ready example for Jesus to teach.

All of us must bear fruit. Given faith as a free gift, we need to spend it freely for the good of others. Faith is not something that merely calls us to personal holiness. It is a treasure intended to help others know God and the Good News of Jesus. Only when we live faith in a transparent way does it bear the fruit intended by God.

Today,  reach out for someone lost.

What keeps you from producing fruit for all to eat?

Our Lady of the Rosary

 “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.”   (Lk 10:27)

Learning to pray by rote is important. Repetition allows the substance of the prayer to seep slowly into our psyches and souls, and repetitive prayer like the rosary teaches us that we do not have always to be conscious of every word we speak to God, but we do have to be faithful. 

Archbishop Fulton Sheen, one of the most dramatic and effective preachers of the twentieth century and now a candidate for canonization, one wrote:

"The rosary is the book of the blind, where souls see and there enact the greatest drama of love the world has ever known; it is the book of the simple, which initiates them into mysteries and knowledge more satisfying than the education of other men (and women); it is the book of the aged, whose eyes close upon the shadow of this world, and open on the substance of the next. The power of the rosary is beyond description." (History of Rosary)

It does not matter if we are blind, simple or old as long as we keep praying as best we can, and the rosary is a wonderful way to do this.

Today, say a decade of the rosary with an open spirit.

What are your best experiences of repetitive prayer?

The Good Samaritan

  "But a Samaritan traveler who came upon him was moved with compassion at the sight." Lk 10:33

The story of the good Samaritan is one of the most well known and powerful stories in the Gospels, and for good reason. Samaritans were hated by the Jews. Accused of being syncretists, people who mixed religious traditions for their own self centered purposes, Samaritans also built their own temple to which non observant Jews were welcomed in contradiction to Jewish law.

If some of this sounds familiar, it should. Too many people label others in ways that not only challenge their belief systems, but denigrate their persons, and Jesus will have none of it. The Good Samaritan, he reminds us, not only risks his own life by responding to the fellow who has been robbed, he brings him to an inn so that he can rest and recover from the attack. We know nothing else about this particular Samaritan. Whether he worshiped in the  "false" temple on Mt Gerazim in Samaria and therefore was judged unclean by the Jews was irrelevant. That he stopped and aided someone in need is Jesus' only concern.

Today, help someone in need.

What aspect of the story of the Good Samaritan most moves you?

A Leap of Faith

  "If you have faith the size of a mustard seed, you would say to this mulberry tree, 'Be uprooted and planted in the sea,' and it would obey you." Lk 17:5

Faith is a strange and wonderful gift. While many of us spend our lives teaching about it, faith's mystery always remains. Faith can never be quantified or measured, only treasured. How strange then to hear the apostles in today’s gospel say, "increase our faith," almost as if it were like turning up the volume on the TV.

Taking a leap of faith means letting God do God’s work. Speaking more loudly about faith is often the exact wrong practise. Sometimes faith demands we stop, listen, listen again and wait for others to hear God, not us. 

Today, join the apostles and ask for an increase of faith for yourself and those closest to you.

How do you respond when you are not sure what to say to others to help them?

St Francis of Assisi

 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes." Lk 10:13

St Francis of Assisi not only thought about the poor, he became poor and allowed God to turn his life upside down. Like the 3rd century martyr, St Maximilian, who said "I am a solder of Christ, I cannot fight," Francis fought not for dominance over his neighbors but for Gospel purity. Wanting to live so poorly that he and his brothers would have nothing to defend, he directed the friars to own nothing, eventually convincing the Roman hierarchy to approve their way of life. Francis' example continues to inspire thousands of women and men today.

Today, live simply so that others can live.

What should be our response to the poor?

Jealous Prophets

  "Are you jealous for my sake? Would that all the people of the LORD were prophets! Would that the LORD might bestow his spirit on them all!" Num 11:29

How possessive the followers of Moses were about their rights as prophets. Because Eldad and Medad were not in the tent when God took some of the Spirit he had bestowed on Moses and gave it to the seventy elders, they protested. Could it me that everyone was called to prophecy?

Moses provides a simple, but  important answer. Rituals like God's action in the tent help us understand that God wants us to speak his word, but they are not the only way God acts. Because God intended that Eldad and Medad would be anointed, it did not matter if they were actually in the tent when God acted. That they knew and acted upon their knowledge of God's intent was all that mattered.

Prophecy is simple but dangerous. When we speak God's word with clarity and remind others by word and example that God calls us to work together for unity among ourselves and justice for all, there will always be push back. Some will argue that others don't deserve the joy of unity since their behavior has excluded them from the church. Others will suggest that justice is something we must earn through hard work, but prophets know different and risk their lives to say it.

Today, live like a prophet. Be transparent in your commitment to unity and justice for all.

What do you think it means to be a prophet?

Our Guardian Angels

  “See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.” Mt 18:10

Most of us work diligently not to despise anyone or anything, trying always to think of all creation as a gift from God. Nevertheless, we slip, we sin, we fail. In recent days, the actions of our Congress have led many to despise the intransigence of those we have elected to serve, but whose behavior too often seems self protective and rigid. Because we so need our representatives to remember all the people of this nation, especially the poor, we expect them to have the comprehensive and inclusive view of what a stoppage in government service might mean for the neediest of our citizens.

When Jesus wants his disciples and opponents to understand fully his attitude towards them and his expectations of them, he reminds them to look at children as icons of humility. Children, he insists, can teach all what it means to understand greatness. We are not called to dominate or manipulate others, but to serve one another like children and slaves, and to be innocent, vulnerable and alert to everything and everyone around us, especially the poor.

Today, remember that there are angels around us to protect us.

How do you counter arrogance in yourself and others?

St Therese of the Child Jesus, Doctor of the Church

   “I give you praise, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike.” (Lk 10:21)

Therese of Lisieux, who came to prominence at a time when the world was experiencing two world wars and violence of a kind never before seen, was one of the most popular saints of the 20th century. Therese’s “little way” made sense to the people of the United States who were overwhelmed by the loss of husbands, children, brothers and friends in wars fought far from home. Living each day with simplicity, handing one’s life over to God, and offering “every little sacrifice, every glance and word, and the doing of the least actions for love,” helped people who were being bombarded with painful news on a daily basis.

In recent days, the end of the United States presence in Afghanistan, calls for deep discernment and prayer. We cannot help but wonder where the violence will end, and whether there isn't another way of responding to those whose tactics are so overwhelmingly violent. Unless we search for new responses to those with whom we disagree, we will surely become numb and unable to to respond with a Gospel heart to those with whom we differ.

Perhaps Therese’s little way can still help us. If we commit ourselves anew to a simple path of prayer, conversation and patience, without denying the horrors of war, famine, disease and hunger, we might discover a God who is only too anxious to help us.

Today, live simply so that others can simply live.

How do you respond to violence against you in your own life?

St Jerome

    "Ignorance of Scripture is ignorance of Christ." St. Jerome

St Jerome is one of the most important scripture scholars in the history of the church. His translation of the bible into Latin, completed in the 4th century, was the basis of every translation into modern languages until the middle of the 20th century. His brilliance and discipline were such that he was able to produce not only a translation of the bible that continues to be a resource for contemporary students of scripture, he also wrote dozens of commentaries on the bible, and more than a hundred letters.

This being said, Jerome was a volatile, tempestuous and driven man. Reading a few of his letters makes you glad you were not in his sights. Jerome lived at a time and in a church that badly needed reform and his answer was a rigid asceticism. In what many consider his most famous letter, he warns St. Eustochium about every possible threat to her virginity while also acknowledging that even when he went to the desert to escape the insanity of the Rome of his day, he was tormented by fantasies of Roman dancing girls.

Jerome is a powerful example of how God works with us as we are and uses even our faults for the good of others. Jerome’s life reminds us that when we submit ourselves to God, great things happen, and that God and history remember all the good Jerome did and underplay his shortcomings. What a wonderful lesson for us.

Today, ask for forgiveness of your sins, but don’t forget to be grateful for the gifts God has given you.

Have you experienced God dismissing your faults but using your strengths?

Sts Michael, Gabriel, Raphael, Archangels

  "War broke out in heaven; Michael and his angels battled against the dragon. The dragon and its angels fought back, but they did not prevail." Rev 12 7-8

Although it is easy to forget it in our information saturated culture, messengers are important. In many parts of the world, there are women and men who write letters for those in their families or villages who are illiterate, and many of them try not just to communicate a message in a literal way, but seek to put tone and feeling into their writing. In more recent times, messengers carry important letters from business to business to make sure the letter arrives safely and without delay.

In the ancient world, angels were messengers. Their primary task was to speak on behalf of God to people God wanted to address directly. Gabriel comes to Mary asking her to be the mother of God's son and Michael reminds the church that God will always guard us, and Raphael assures us that God will be our guide.

All of us are called to be angels to one another. Not only are we challenged to speak the Good News to others, we must be the Good News, and this happens every time we let the word of God live in and through us. While this is always simple, it is never easy, but everything is possible when we trust in God.

Today, be an angel to someone starving for a word of comfort.

Who has been an angel of God to you?

Lazarus and the Rich Man

  "And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man's table. Dogs even used to come and lick his sores." (Lk 16:20-21)

It is so difficult to read the passage about Lazarus and the rich man. How is it possible to have someone lying at your feet and not see him? Couldn't the rich man at least have swept the crumbs off his table so that Lazarus could have something to eat? How could he let his dogs lick Lazarus' wounds? These seem natural but unanswerable questions, but they demand reflection from us.

Who is it that we don't see? Are there people so unimportant that we ignore them? Too often the answer is yes. Sometimes it is people of color or those who are culturally different than us. At other times, it is people who are generational recipients of welfare. More often we turn away, almost unconsciously, from the homeless and mentally ill because they frighten us, but we can and ought to try to change this.

The act of seeing whatever and whoever is directly in front of us is a discipline and practice we can learn, but it takes prayer and silence. Those who take time each day to sit quietly, to breathe deeply and pay attention to all creation, after a while, find it impossible not to see those in need, and while we might not be able to do anything immediately, at least we have honored those who need to be seen and recognized as people just like us.

Today, spend five minutes in quiet and reflection in preparation for seeing that which is directly in front of you.

What situations and people are most difficult for you to face?

St Vincent de Paul

  "It is only for your love alone that the poor will forgive you the bread you give to them." St Vincent de Paul (1)

St Vincent de Paul has always been one of my favorite saints. His words are clear, direct and uncompromising. Two of his more noteworthy sayings are: “Extend mercy towards others, so that there can be no one in need whom you meet without helping. For what hope is there for us if God should withdraw His mercy from us?” And, "Make it a practice to judge persons and things in the most favorable light at all times and under all circumstances."

These days I often revisit Vincent's wisdom when I need to forgive myself and remember that God always judges us in the most favorable light. The image of the Forgiving Father seeing his prodigal son returning home after years of infidelity never fails to comfort me. It also challenges me to offer the same mercy to others that God has given me so many times.

Today, ask God for the grace of merciful eyes and a forgiving heart.

How do you think you can love and serve the poor?

Suffering

 "The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised." Lk 9:22

Rejection is always painful whether it comes from a superior, a coworker or a family member. Usually we become defensive and angry even if we saw the rejection coming for a long time. We also struggle to understand it and put it in a category that protects us from further harm. But rejection comes to everyone in life and unless we learn to accept it for what it is, we will struggle with it more than necessary.

The Apostles and disciples find it almost impossible to understand much less accept what Jesus is saying. The Lord has been a successful preacher. People follow him from place to place and his promise to set them free reminds them of God's promise through Moses to the Jews in Egypt. While they might not have thought of Jesus as the new Moses, neither did they expect him to suffer greatly and be rejected. No doubt they resisted his message for fear that they too would undergo the same trials.

Although the call to discipleship involves suffering, we do not have to be afraid. The Lord promises to accompany his disciples until the end of time. As long as we stay close to the Lord through prayer, service and worship, there is nothing to fear.

Today, listen without fear even to difficult messages.

What has been your best response to suffering

Violence in the Gospel

  "But Herod said, “John I beheaded. Who then is this about whom I hear such things?” Lk 9:9

Readers of the gospel cannot help but wonder whether John the Baptist understood fully the import of his words about decreasing so the Christ could increase. Did he know he would die for the sake of the gospel? Surely he had enough time in prison to know that his prospects for a full life with Christ were small, and the evangelists remind us that it was John the Baptist's death that pushed Jesus to begin his public ministry.

When we are young and distant from the reality of our own death, it can be easy to make promises the depth of which we cannot really appreciate, but when we grow older, we know. If we are going to live the gospel with integrity there will be a price. The Good News might be good but it is not easy.
So many of us, sounding other centered, tell everyone that we are willing to endure whatever a gospel life brings, but we do not want to be a burden to others. How shallow these words can be upon reflection.  Allowing others to care for us as we would for them is essential to a fully human and gospel life. Not taking that care for granted is also important. Life must be accepted no matter what it brings.

Today, ask for the grace of accepting whatever God asks.

How do you explain the violence that emerges in the Gospel?

All for God

  "Whatever house you enter, stay there and leave from there. And as for those who do not welcome you, when you leave that town, shake the dust from your feet in testimony against them.” Lk 9: 4-5

Letting go of our work and its success or failure is never easy, but the gospel is clear. It is our obligation to preach the Good News in word and deed and leave the results to God. Gospel spirituality is demanding. Called to be pilgrims going from place to place and taking nothing for the journey, we strive to live and speak the Gospel in such a way that God's direction can be clearly seen and experienced by those to whom we are sent.  

Demanding a radical humility, a total putting aside of everything that is not of God, we need always to remember that the Gospel is God's good news, not ours. Our task, like John the Baptist's, is to clear the ground before the Lord and make his path straight. Everything else is superfluous. 

This is not to say that we cannot be good instruments in God's orchestra. Each of us is gifted and our talents are the means God uses to invite people to know and love the Lord. Our insights, compassion, and thirst of justice can be wonderful signs of God's love for the world, but unless they always point towards the Lord, they can get in the way of God's glory. 

Today, let God's light shine and get out of the way.

What blocks you from being Good News?

St Padre Pio

   “No one who lights a lamp conceals it with a vessel or sets it under a bed; rather, he places it on a lampstand so that those who enter may see the light." Lk 8:16

What must we do when our inner demons urge us not to display the light God has given us? This is no idle question, but a deep struggle of conscience that many saints have had to face in their lives. 

Padre Pio is a saint who struggled mightily with the gifts God gave him. Blessed with the Stigmata, Pio was frightened when first presented with the gift of Jesus' wounds appearing in his own body. Writing to his friend, Padre Benedetto, Pio told the priest that when he first received the Stigmata he thought he was dying, and would have died had not God intervened. Worried about the reaction of others, Pio asked God to take the outward sign of the Stigmata from him. Willing to endure the pain of the wounds, he did not want to face the questions and doubts of his confreres and superiors about their authenticity.

Today, let your light, no matter how weak, shine for God's glory.

What most troubles or unnerves you about being God's light in the world?

A Light for Others

   “No one who lights a lamp conceals it with a vessel or sets it under a bed; rather, he places it on a lampstand so that those who enter may see the light.” (Lk 8:16)

Today we have an opportunity to reflect on one of the most accessible images in the entire gospel. The word Light appears almost 100 times in the New Testament. Not only are we encouraged to light a lamp and put it someplace so that others can see, the gospel also calls Jesus the light of the world and reminds us that John the Baptist was the light who prepared the world for Jesus' coming.

Electricity has become so natural and so accessible to life as we know it that we often take it for granted. Recently, I was preaching at a convent that was without electricity for several days. Living without light, especially for the older sisters, was not only difficult, it was dangerous. Not able to see where they were going or get out of their rooms easily, they felt frightened and trapped. When Jesus tells his contemporaries to light a light and put in on a lampstand so that people can see, anyone who has lived without light for a few days (or for years in the developing world) knows exactly what he meant.

Today, take a moment to thank God for all those who have been light for you, especially when the dark threatened to overwhelm you.

How can you be a light for others today?

God our Rock

 "Trust in the LORD forever! For the LORD is an eternal Rock. He humbles those in high places, and the lofty city he brings down; He tumbles it to the ground, levels it with the dust. It is trampled underfoot by the needy, by the footsteps of the poor." Is 26 5-6

When Isaiah calls God a rock he is trying to help us understand the God he has experienced as a prophet. God, the rock, is Isaiah's foundation, the one upon whom he stands to announce Good News and the one who will never fail him. Without his "rock" Isaiah would be lost, and so would we.

Though God can never be reduced to a single image, calling God our rock does help us understand the God who is always there for us, always beneath our feet and always willing to be our foundation. Though we often stray from our rock, thinking we are stable enough to negotiate life on our own, God does not forget us when we wander. God waits for our return and is always anxious to welcome us home.

Today, plant your feet firmly on the ground and pray in gratitude for the God who is your foundation.

What are your experiences of knowing God as your rock?

St Andrew Kim and Companions

 "To anyone who has more will be given." Lk 8:17

Jesus' answer to the Pharisees who are complaining about his eating with tax collectors and other sinners seems so obvious, we wonder how the Pharisees could be so blind and deaf. They must have known that the law not only allowed conversations with sinners but demanded it. Like us, the Pharisees often heard and saw what they wanted to see and hear. Secure in their knowledge of the Torah and satisfied with their modest power, they wanted only to find something to criticize in Jesus' behavior in order not to listen to him, but when Jesus responds to their resistance and dullness, he teaches all of us.

Change is always difficult, and it is easier to criticize someone than to search for their goodness and compassion. Jesus sees past the sins of the tax collectors. Inviting them to supper and building a relationship with them makes it possible for him eventually to speak with them about changing their lives and turning away from their sin. Rather than attack their profession, he sits at table with them in the hope that they will be able to see the error of their ways and change.

Today, praise someone whose behavior often irritates you.

Have you ever been changed by someone's kindness and understanding?

Women in the Church

"Some women who had been cured of evil spirits and infirmities, Mary, called Magdalene, from whom seven demons had gone out, Joanna, the wife of Herod’s steward Chuza, Susanna, and many others who provided for them out of their resources." Lk 8:2-3  

In the United States, at least, women have almost always carried the burden of keeping our parishes organized, welcoming an functioning smoothly. Where would our parishes be without the women who lead and teach Catechetics, organize celebrations and picnics, and make sure the parish is active in reaching out to the poor and needy? This is not to say that men haven't played key roles in the church, but it is women upon whom falls the daily and weekly tasks that make a parish live and go. They are its face, even more so during the Covid pandemic.

Pope Francis, during his years as Popel, continued to move the church in this direction by encouraging what he called,

The indispensable contribution of women in society, in particular with their sensitivity and intuition toward the other, the weak and the unprotected." He also noted that "many women share some pastoral responsibilities with priests in looking after persons, families and groups" and he said he had hoped that "the spaces for a more diffuse and incisive presence in the church be expanded."

Today,  pray for a woman you know who has been generous but under appreciated in her service to the church.

What steps can and should the church take to highlight the contributions of women to our faith communities?

Celebrating Our Gifts

"Do not neglect the gift you have." 1 Tim 4:13

St. Paul, like every good mentor, regularly reminds those he helped form in faith that each person has a gift that is given to them to build up the body of Christ. To forget this, to take it for granted or to deny it harms the whole body. Worse still, we can undervalue the gifts God gives us, especially when they come naturally.

This is a particular danger for those whose gifts are hidden from public view. The volunteer sacristan for a parish community who opens and closes the church everyday, and creates lists of lectors, eucharistic ministers and mass servers, quietly helps everyone to prepare and fully participate in the Eucharist. While rarely acknowledged publicly, her gifts enhance the life of all in the community.

St Mother Teresa of Calcutta reminds us:

The greatest fulfillment is in doing God's will. We do not have to do great things, only small things with great love. We do not have to be extraordinary in any way, I can do what you can't do and you can do what I can't do. Together we can do something beautiful for God. We can be the little pencils in the hand of God. (Mother Teresa)

Today, be grateful for whatever gifts you have been given.

What blinds you to the gifts of others?

The Gift of Faith

 “To what shall I compare the people of this generation? What are they like? They are like children who sit in the marketplace and call to one another, ‘We played the flute for you, but you did not dance. We sang a dirge, but you did not weep.’" Mt 11: 16-17

All of us enjoy something for nothing. Walking the streets of New York City, there are often salespeople offering new varieties of sports drinks or chocolate to passersby, and it is the rare person who doesn't take the "gift," even if they don't want it or need it. It's free, our unconscious says, take it! Because the distributors of these handouts hope that a percentage of the people who take them will enjoy the taste and become regular buyers of their products, they risk losing a good part of of their inventory in order to lay a foundation for big gains in the future.

Unfortunately, in this kind of environment, we can also get to a point where we think we deserve certain "perks," or fringe benefits even if we don't work for them. Like children who set the dinner table expecting to receive an extra portion of potatoes, we hope everyone recognizes our goodness and rewards us, but Jesus challenges this notion. The gift of faith is entirely free. We did not earn it. We cannot enhance it. We can only receive it with gratitude and give it away. More important, when we share God's gifts with others without expecting a return, the gift itself increases.

Today, put aside your expectations and let God treat you lavishly.

What expectations of God and others most get in the way of your living your faith more deeply?

Sts Cornelius and Cyprian

  “He deserves to have you do this for him, for he loves our nation and he built the synagogue for us.” Lk 7: 4-5

Sts. Cornelius and Cyprian were friends, and when the church was under enormous pressure in the third century, their friendship became an important tool for reconciliation and healing. When Novatian insisted that anyone who denied faith, along with murderers and adulterers, could not be reconciled under any circumstances, Cyprian interceded with his friend Pope Cornelius, and Novatian's position was condemned. The fragile nascent church, with only 50,000 believers and 50 priests, was sustained because of the friendship of Cornelius and Cyprian.

Not infrequently, like Cyprian and Cornelius, we do things for friends who ask a favor on their own or their family's behalf. It is not difficult to be gracious, especially when the request is something we do easily or naturally. Jesus is able to hear and respond to the request of the Jewish elders to heal the centurion's sick slave because they asked him to do something as a friend of the Jewish nation.  In the long run, however, while loyalty and friendship captured Jesus' attention, it was the faith of the centurion that moved Jesus to act. 

Not wanting to trouble Jesus with a visit to his home and being very aware of the differences between them, the centurion insists that he is not worthy of Jesus' care. When the centurion further suggests that a word from Jesus will be enough to heal his slave, Jesus uses the centurion's faith to teach the Jews saying, “I tell you, not even in Israel have I found such faith.” Faith, like the centurion's, and friendship and faith, like Cyprian and Cornelius shared, can forge a church of great power and strength.

Today, be grateful for a faith filled friend.

How can a friendship, strengthened by faith, help us live the Gospel more powerfully?

Our Lady of Sorrows

  “Standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.” Jn 19:25

In the Office of Readings today, St Bernard of Clairvaux, writing in the 12th century, calls Mary “a martyr in spirit,” because of her compassion, never abandoning her son even on the cross. Bernard writes: “Perhaps someone will say: “Had she not known before that he would not die?” Undoubtedly. “Did she not expect him to rise again at once?” Surely. “And still she grieved over her crucified Son?” Intensely. Who are you and what is the source of your wisdom that you are more surprised at the compassion of Mary than at the passion of Mary’s Son? For if he could die in body, could she not die with him in spirit? He died in body through a love greater than anyone had known. She died in spirit through a love unlike any other since his.”(1)

Standing with others in their suffering, not taking it away, not offering empty words of consolation, not trying to understand it, is a kind of death, a martyrdom. Helplessness is often the price of compassion and Mary, the mother of Jesus and our mother, helps us learn this vital Christian virtue.

Today, perhaps as you gaze at a crucifix, try to stand in solidarity and compassion with all those suffering alone.

Who stands by you compassionately when you are struggling or lost?

Exaltation of the Holy Cross

  "God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life." Jn 3:13

The cross of Jesus Christ, as St Paul says, is a stumbling block for Jews and foolishness for Gentiles, (1 Cor 1:23) but the believer continues to hold the cross high, to exalt it, as a sign of God's unconditional love for us. Never easy to understand or to penetrate its mystery, the cross remains for those who believe a book of life, or as St Francis said, the only book we will ever need.

How we read the book of the cross is fundamental to our growth in faith. How, for instance, do we understand or interpret suffering? How should we approach death and dying? What can we expect from God when we carry our own crosses? Martin Luther King, speaking of what he labels unmerited suffering, writes, "Recognizing the necessity for suffering I have tried to make of it a virtue. If only to save myself from bitterness, I have attempted to see my personal ordeals as an opportunity to transform myself and heal the people involved in the tragic situation which now obtains."

We should never be turned away from a full Gospel life because it makes others uncomfortable and us suffer. Many younger friends of mine have been discouraged by their friends and families when they decided to leave the United States to minister to the poor overseas. "There are plenty of poor people here in the U.S.," they are told, and, "Why do you have to be so radical in your convictions?" Hearing this, these young people suffer, but often enough, when they read the cross of Jesus, they are comforted, especially when they hear him say: "Take my yoke upon you, for I am gentle and humble of heart." (Mt 11:29)

Today, ask God for the grace not to be afraid of the cross.

What about living a Gospel life causes you the most suffering?

St John Chrysostom

  "I am grateful to him who has strengthened me, Christ Jesus our Lord, because he considered me trustworthy in appointing me to the ministry." 1 Tim 1:12

Considered the greatest preacher in the early church, St John Chrysostom is also sharply and justly criticized for his antisemitic homilies.(1) His legacy provides us with an opportunity to pray and write about the importance, power and danger of preaching today.

Since the close of the Second Vatican Council, which mandated the use of the vernacular in the liturgy, preaching in the Roman Catholic Church has become increasingly important. Encouraged to offer a brief homily each day and to root them in the sacred texts preachers, many priests try to do this, but with mixed results. North Americans want both an insightful and brief homily even on Sunday's, and while this is understandable, it risks missing the primary teaching of the Second Vatican Council which reminds us the Eucharist is the source and summit of Catholic life.

When preaching, no matter how lively, profound and articulate, pushes the liturgy of the Eucharist to the background, it needs to be reexamined. Good Catholic preaching ought to break open the sacred scripture, attend to what is happening in society and the world, and lead seamlessly into the breaking of the bread. When the liturgy is planned carefully with the preacher, something wonderful and exciting can happen, but when preaching overwhelms the listener and fails to remember that we are a people of word and sacrament, it fails as Eucharistic preaching.

Today, pray for preachers.

Have you ever heard preaching that helps you enter the liturgy of Eucharist more fully?

We are Sinners

 "Christ Jesus came into the world to save sinners. Of these I am the foremost." (1 Tim 1:15)

Paul’s first letter to Timothy stuns us, especially when he claims to be foremost among sinners. Don’t we all feel that at times? And this sentiment might be overwhelmingly depressing, if it opened the letter, but just a few verses before writing this, Paul reminds Timothy, “I was once a blasphemer and a persecutor and an arrogant man, but I have bee mercifully treated because I cted out of ignorance in my unbelief." It is gratitude for the mercy of God that compels Paul to write without fear about the errors in Ephesus where Timothy is ministering.  While Paul’s words are hard, they are not judgmental. Rather, he identifies with the errors he wants Timothy to correct and assures him that God’s grace will be sufficient for the task.

If we can acknowledge that, in fact, we are great sinners because we have, like Paul,  ignorantly failed to be  grateful for all the gifts of life and faith we have received,  then we will have no fear. God's mercy is waiting for us, yearning for us, anxious to heal us.

Be merciful to someone today who ordinarly annoys you.

Today be grateful for those who help you recognize your faults.

God's Chosen Ones

 "Put on, as God's chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience." Col 3:12

The letter to the Colossians reminds us that the so called feminine virtues of compassion, kindness, humility, gentleness and patience are foundational to Jesus' vision. If we are going to be in what the scripture's call "right relationship" with one another, we must put on these virtues, especially in our families and parishes. Unless parents and pastors are humble in their guidance of their children and flock, their families and congregations will inadvertently learn that power is something to be used over others rather than with them. Only when everyone in a family and parish sense their own dignity, even when receiving correction, can we avoid creating an "us" against "them" mentality which can never be good for family or parish life.

Today, practice humility. Ask for guidance.

What do you think are the most important family and community values in the bible?

Rejoice and Leap for Joy

 "Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man. Rejoice and leap for joy on that day!" Lk 6:22

The command of Jesus to love our enemies was not a theoretical challenge to the earliest community of disciples. It was a visceral and demanding trial. When we read the Gospels it becomes very clear that Jesus' message is upsetting to the Jewish leaders who very much wanted both to pacify their Roman rulers and control the behavior of everyday Jews. Concerned that they would lose their moral authority to Jesus and his band of fisherman and shepherds, the Scribes and Pharisees tried to trip Jesus up at every turn, and while some of the disciples wanted Jesus to fight, the Lord acted like any Rabbi, debating with his protagonists but loving them all the while.

How to offer people and institutions a critique of their ideas without criticizing them personally is an important and difficult task, especially for Christians. While we have core values about which there is little debate, there is and ought to be healthy conversation about how to proclaim these values is a world obsessed with instant communication. From texting to Instagram and so much more in between, we need to learn how to say and live what we believe without angry and dismissive pronouncements. 

Today,  pause before you respond to someone with whom you disagree.

How do you understand Jesus' challenge to love your enemies?

St Peter Claver

  "I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in the afflictions of Christ on behalf of his Body, which is the Church." Col 1:24-25

People of a certain age were introduced to the saints as children, and St Peter Claver captured my imagination when he wrote, "I must dedicate myself to the service of God until death, on the understanding that I am like a slave." That our religion teacher was Fr Peter Claver Eich also helped. A smiling and athletic friar priest, Fr Peter Claver encouraged everyone he met with a boundless energy and kind spirit. I wanted to be like him and St Peter Claver.

It's good and important to remember how our spirits were shaped. Although we were carefully and deeply catechized with the aid of the Baltimore catechism, it was the people we met along the way who brought the catechism and the scriptures to life and most shaped our early spiritual lives. People living the Good News with passion and hope do more to spread the Gospel than any sermon.

Today, pray for those enslaved by their fears and rage.

Whose passion for faith most helps you to live the Gospel?

The Nativity of the Blessed Virgin Mary

 "Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel, which means 'God is with us.'" Mt 1:23

Birthdays are festive times, and although Mary probably didn't celebrate hers like 21st century Americans, we ought to celebrate it with real joy. Mary is the one who’s "yes" to the angel and God made possible the entrance of Jesus into history and her birthday might be a time for us to light a few candles to remember her life and her sorrows.

There are few saints who teach us more about accepting and celebrating life as it unfolds than Mary. Apparently content with her life, especially after she was promised in marriage to Joseph, her life turned upside down when she was still a young girl. A visit from an angel invited her to know God in a more intimate way than anyone before her, but this knowledge came at a great price. She would be talked about and ridiculed, forced to flee her country and family, and when she was free to return to Palestine after Herod's death, she would be faced with the awful burden of watching her son suffer and die as a common criminal.

No wonder we want to celebrate her birthday. Mary's nativity invites us to trust that even that which appears and feels like an overwhelming sorrow, will be transformed by God into hope for all peoples and all nations. Happy birthday, Mary. Thank you for showing us the path to hope in darkness.

Today, ask God for the grace to embrace whatever comes your way.

What it is about Mary that most moves you to say yes to God's path for you?

The Gospel Costs a Lot

  “If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple." Lk 14:25

The use of the word hate in this translation is always troubling. How can anyone, especially those raised in communal cultures that so value relationships over personal accomplishment, hate family members? And is it possible to hate one's own life? Clearly, Jesus is demanding that we let nothing get in the way of doing the right thing, all the time. If for instance, as it might have been for the earliest Christians, your parents refuse to speak with you, shun you or consider you unclean if you will not reject the person and message of Jesus, you must be willing to let go of your parents despite the terrible cost.

This teaching might be easier to understand if we use a different example. Suppose someone promises you a million dollars if you are willing to lie about a candidate for office in order to get their family member elected as mayor or congressperson. While at times we might be slow to answer, especially if we are in deep financial need, we would not lie despite the "rewards." Jesus demands the same from his disciples. Unless his followers are willing to acknowledge how much faith in Jesus matters, despite the consequences, they cannot be his disciples, and faith continues to make these kinds of demands on us in the 21st century.

Today, do the right thing despite the cost.

Has your faith ever been the occasion for confronting evil?

The Sabbath without Mercy

Today, with the aid of AI you will find references in hyper (blue) text aht might help you understand the scriptures and my reflections more easily. Let's see how it works and please let me know if it confuses or upsets you.

 "While Jesus was going through a field of grain on a sabbath, his disciples were picking the heads of grain, rubbing them in their hands, and eating them." Lk 6:1

When we feel cornered, we will do almost anything to defend ourselves. It is always easier to attack then defend a weak position. There seems little doubt that those accusing Jesus’ disciples of breaking the Sabbath were really trying to undermine the Lord’s authority.

The Pharisees must have known that David had demanded that his troops be fed even with the bread consecrated for temple use. David knew his men were “pure”, that they had avoided sexual relations, and were therefore worthy of eating the consecrated bread. He reminds the priests that he always demanded purity of his troops when they were on an expedition for the nation. 

In like manner, Jesus is challenging the Pharisees to find some “impurity” in his disciples. After all, the disciples had left everything to follow him and were told often that they should take nothing for their journey except the truth of Jesus’ message so that no one could question their motives. If they were “pure” in their desire to announce God’s Good News even if it meant their persecution, why would the Pharisees accuse of them of breaking the Sabbath?

Today, pray for “purity” of heart in being a disciple.

What are your greatest challenges to living the Gospel simply and transparently?

Christ has Bethrothed us to Himself

 "Can you make the wedding guests fast while the bridegroom is with them?" Lk 5:35

Everyone in the ancient world knew how important weddings were. A time for families and tribes to deepen their bonds with one another, weddings lasted at least a week and the entire time was given over to the celebration of the new couple and the promise their marriage contained for their families, tribes and faith communities. No one would suggest that a wedding feast was a time to fast!  That is why Jesus uses the idea of wedding to help his disciples understand his commitment to them. He was their bridegroom and they were his bride.

Another aspect of weddings at the time of Jesus gives us even more insight. After a man was betrothed to his intended bride, he would leave her and return to his father's house, but before departing he would say, I go to prepare a place for you, the same words Jesus uses to assure his disciples that he would return for them after his death and bring them to the bridal chamber he had prepared for them forever in heaven.

Today, rest in the realization that Christ has betrothed himself to us forever.

What image do you use to help yourself remember Christ's eternal and total love for you?

Faith over Fear

 "They came and filled both boats so that the boats were in danger of sinking. When Simon Peter saw this, he fell at the knees of Jesus and said, 'Depart from me, Lord, for I am a sinful man.'” Lk 5: 7-8

Fear is a complex emotion. Absolutely necessary at times, especially when we are in physical danger and need to escape quickly, it is also an emotion that causes us to turn away from people, places and situations that are challenging. The mentally ill, for instance, can frighten us because we don't understand what they are saying or how they are acting, and we can be afraid of leaving a hotel in a new country even if we are assured that the area is safe. Not knowing where we are can be overwhelming.

Like he so often does, St Peter helps us in this regard. The Gospels portray him as a man quick to act and speak, especially when he is unsure of what is happening to him or around him. When Jesus suggests the disciples cast their nets to a different side of their boat, Peter is perplexed but submissive, and when the nets are filled to overflowing, Peter asks the Lord to leave, very much like a leper or a sinner might tell someone not to come near them because of their sinfulness But Jesus, recognizing Peter's anxiety, tells him not to be afraid.

The message is clear. We cannot let fear or shame about our own sins and faults keep us from the Lord. Jesus tells his new disciples that they will be catching men and women if only they listen to him, accept his directives and follow him on the road to Jerusalem. This same invitation is ours if only we put our fear in the Lord's hands and follow.

Today, acknowledge your fear and stand still.

Which of your fears is most disabling in your call to discipleship?

St Gregory the Great

  " I believe that I shall see the good things of the Lord in the land of the living." (Ps 27)

St Gregory, like so many others saints, lived fully in the world in his early days, but after five years as prefect of Rome, lost confidence in the society to direct or discipline itself. Hoping the monastic life would give him some clarity about how to live the Gospel, he joined the Benedictines, but shortly thereafter the Pope sent him to Constantinople as his representative.

Straightforward and scrupulously honest, when he became Pope, Gregory disciplined wayward priests, used monies from the papal treasury to care for Jews and the sick, and reformed the liturgy, but it was his instructions to bishops on how to conduct their office, read for a thousand years, that sealed his place among the Greats of the Christian community.

It is with profound sorrow we have to admit that though the harvest is great, the labourers are few, because, though the people are ready to hear the Word of God, there are few to preach it. Lo, the world is full of priests, yet in the harvest of the Lord a labourer is very rare, for we undertake, it is true, the office of the priest hood, but its duties we do not fulfill. Yet weigh well, dearly beloved, weigh well the words of the text: "Pray ye the Lord of the harvest that He send labourers into His harvest." Pray then for us that we may have strength to labour for you as we ought, that our tongue may not be slack to exhort, and that, having undertaken the office of preaching, our silence may not prove our condemnation at the tribunal of the just Judge. (Homily of St Gregory)

Today,  dare to be great in Christ.

What most keeps you from the living the Gospel with abandon?

To Whom do we Listen

  "Jesus went down to Capernaum, a town of Galilee. He taught them on the sabbath, and they were astonished at his teaching because he spoke with authority." Lk 4:31

While very few would suggest that education is unimportant, it can be overrated. My own parents were bright and wise people who had little formal education, yet they were respected in my neighborhood. They worked hard, had a deep faith and understood life from the inside. Though they were rarely asked their opinion, they knew what they knew and were not afraid to ask for help. Like Jesus, when they spoke, they spoke with authority.

Jesus did not seem to worry much about the education of the the men he called to be his apostles, but the leaders of the Jewish people seemed to think this was a soft spot in the life of the new community. Anxious to stop Jesus' disciples from speaking about their Lord, they called them in and threatened them, only to have Peter and John insist that they had no choice but to speak of Jesus. Clearly, Peter and John were not worried about their lack of education and were not intimidated by threats from the Jewish leaders.

It is always good to take a few moments and ask ourselves to whom we are most likely to listen. Do the highly educated intimidate us into silence about important matters? Are we unwilling to speak of our faith to people of power and prestige in the community?

Today, take time to listen to someone you might otherwise ignore.

What most impresses you about the faith you witness everyday?

Truth

 "They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong." Lk 4:30

The setting of today's gospel is astounding. Imagine it. Jesus, preaching in his hometown synagogue, has been very direct with his neighbors, castigating them for not accepting him as a prophet, and reminding them that other prophets suffered the same fate. Hurt and angry at what they perceived as a slight, his community drives him out of town.

Were they literally chasing him, forcing him to run away? Would they have actually hurled him over the hill and into oblivion? The gospel tells us that Jesus was able to slip through the crowd and escape. It almost sounds like a James Bond movie. People intent on murder, which was not justified by the Torah or Roman law, and the prophet finding  a way to avoid capture.

Clearly, the gospel writer wants his readers to know how much danger Jesus was willing to submit to in order to do his Father's will, and how angry the crowds were with him. Truth can do that to people. Truth drove Jesus to tell the truth, and the truth about their unwillingness to change so upset the people that they drove him out of town.

Today, listen to someone who annoys you.

Are there any difficult people or situations from whom you learned more than you expected?

Humility

 "My child, conduct your affairs with humility, and you will be loved more than a giver of gifts." Sir 3:17

Humility is a constant in the Bible, but it is an illusive concept and practice. Not an attempt to diminish ourselves or consider ourselves only from the perspective of our failures, humility is the willingness to recognize and be attentive to God as the center of all that is. More, humility demands we allow ourselves to be consumed with and in God, and this humility frees us from the fear of death. Knowing that God wants to be with us forever, not because of our accomplishments, but because God created us, we celebrate being chosen, not with pride, but with a radical gratitude about being made in the image and likeness of God.

The the 19th century art critic, John Ruskin, insists that we can recognize authentically humble people by their fascination, not with themselves, but with the God who acts through them. "Really great men have a curious feeling that the greatness is not of them, but through them. And they see something divine in every other man and are endlessly, foolishly, incredibly merciful.” And again, "The first test of a truly great man is his humility. By humility I don't mean doubt of his powers or hesitation in speaking his opinion, but merely an understanding of the relationship of what he can say and what he can do." (Ruskin)

Today, be honest and honor God for all that God is: Creator, Savior, Friend.

What most frightens you about being humble?

Using our Talents

  "To one he gave five talents; to another, two; to a third, one-- to each according to his ability." Mt 25:15

That everyone has a talent is probably self evident to most of us, and oftentimes we are very grateful for the talents of a friend who can tweak a computer, fix a faucet or sit with us when we are lost.  While the talent might not seem very important to them, when we are in need, the talents of generous friends are precious gifts.

What is not self evident, however, is that our talents, in a gospel context, are not for ourselves.  Each of us has been gifted by God for the sake of others.  We are part of a community, we are the body of Christ, and as a community of faith we can only be ourselves and function well when all the parts are playing their proper role.  We do not need a hand to be a foot, or an ear to be a mouth.  We need each part of the body to be itself for the good of the whole.

Today, rejoice in your talent and share it with whomever needs it.

To whom are you most grateful for sharing their time and talents with you? 

The Passion of St John the Baptist

"He went off and beheaded John in the prison." Mk 6:27

Readers of John's gospel cannot help but wonder whether John the Baptist understood fully the import of his words about decreasing so the Christ could increase. Did he know he would die for the sake of the gospel? Surely he had enough time in prison to know that his prospects for a full life with Christ were small, and the evangelists remind us that it was John the Baptist's death that pushed Jesus to begin his public ministry.

When we are young and distant from the reality of our own death, it can be easy to make promises the depth of which we cannot really appreciate, but when we grow older, we know. If we are going to live the gospel with integrity there will be a price. The Good News might be good but it is not easy.
So many of us, sounding other centered, tell everyone that we are willing to endure whatever a gospel life brings, but we do not want to be a burden to others. How shallow these words can be upon reflection.  Allowing others to care for us as we would for them is essential to a fully human and gospel life. Not taking that care for granted is also important. Life must be accepted no matter what it brings.

Today, ask for the grace of accepting whatever God asks.

How do you explain the violence that emerges in the Gospel?

St Augustine

  "You have searched me and you know me, Lord." (Ps 139)

Augustine of Hippo wrestled with God for years. Resistant to anything or anyone who couldn't help him understand life as he experienced it, his life turned around when he met St Ambrose in Milan. A seminal thinker and writer, Ambrose got Augustine's attention through kindness and helped open his mind and heart to the Gospel by his brilliant preaching, but it was the voice of a child telling him to "take and read" that moved Augustine to read the thirteenth chapter of Paul's letter to the Romans. Hearing Paul tell his readers that the night was over and it was time to live decently moved Augustine towards baptism.

Writing about love, Augustine asks: "What does love look like? It has the hands to help others. It has the feet to hasten to the poor and needy. It has eyes to see misery and want. It has the ears to hear the sighs and sorrows of men. That is what love looks like."(Augustine) For Augustine, love is a verb not a noun. It is something that we must act upon and share. More important, it is not always something we feel but something we decide to live and involves all the senses. We must love what we see and hear and walk towards those most in need.

Today, live your faith by keeping your eyes and ears open to all.

What keeps you from acting upon the Gospel everyday?

St Monica

 "There was indeed one thing for which I wished to tarry a little in this life, and that was that I might see you a Catholic Christian before I died. My God has exceeded this abundantly." (St Monica in the Confessions IX, 10)

St Monica taught her son, St Augustine, many lessons. Steadfastness and fidelity to the Gospel, expressed by her willingness to accept him even when he was wandering from his faith, tolerance of her mother in law who regularly rejected her because of her piety, but nothing was more important than her reliance on prayer especially when praying for her son's conversion.

Following Augustine everywhere he went, even when he tried to avoid her, Monica finds herself in Milan where the Milanese did not fast on Saturday. Confused, Monica asks St Ambrose for advice. When Ambrose tells her to follow local custom wherever she was, Monica took his advice believing that her willingness to listen and change would prove to Augustine that his mother's prayer for his conversion was pure. If she wanted Augustine to change, so must she.

Today, pray for someone's conversion.

Whose prayer and desire for you has most moved you to listen and change?

Facing Our Resistance

 “Woe to you, scribes and Pharisees, you hypocrites. You cleanse the outside of cup and dish, but inside they are full of plunder and self-indulgence." Mt 23:23

It must have been shocking and upsetting for the Pharisees and scribes to hear Jesus assert that only that which comes from within defiles a person. In fact, it is difficult for most of us to hear the great challenge of Jesus to put aside our desire to control ourselves and others with a rigid interpretation of the law. Jesus insists that salvation is not about discipline alone, but about asking God to cleanse our hearts of jealousy, resentment and suspicion of others.

More important still is whether we are willing to help others worry less about how they appear and more about the integrity of their faith lives. St Jerome says it well, "I bid you not to tear your garments but rather to rend your hearts which are laden with sin. Like wine skins, unless they have been cut open, they will burst of their own accord."(St Jerome on Joel)

Today, don't be afraid of an honest self examination.

How do you resist an unhealthy dependence on the law as a substitute for gospel living?

Blind Guides

  “Blind guides, who strain out the gnat and swallow the camel! Woe to you, scribes and Pharisees, you hypocrites."  Mt 23:25

Being blind is not always a bad thing. Pope John XXIII wrote in his diary: See everything, overlook a great deal, correct a little. Good advice for all, but especially leaders and parents. Sometimes it is better not to "see" or to look away from those we are trying to lead, especially if they are trying something for the first time. Often, when I am trying to help people learn the art of public reading in church, I don't look at them since getting up in front of others is difficult enough without thinking someone is staring at you.

But this is not what Jesus is talking about in Matthew's gospel. Concerned that the leaders of the Jewish community are more concerned with their own welfare than proclaiming and interpreting the Law and the Prophets, Jesus warns them about looking without seeing and obsessing about money and property to the detriment of the Law.

The struggles of the Jewish leaders remain ours. Too often we cling to the shallow knowledge we have or defend our behavior rather than ask God for insight about how better to live the Gospel. Unless we remain deeply rooted in the foundational values of the Gospel, we will fail to see the Lord in the faces and lives of the poor.

Today, open the eyes of your heart to those most in need.

What situations in your family or church are most difficult for you to see and address?

The Narrow Gate

 "Enter through the narrow gate." Mt 7:12

St Paul  often brags about his weakness, and for those especially who have been humbled in any way, his boast is a consolation. Weakness can be a strength if it leads us to the acceptance of our faults and weaknesses and encourages us to work with others whose strengths make up for our failings.

There is a temptation for some who recognize a serious weakness to seek out others who struggle in the same way they do, and this is almost always a mistake. While we console one another, we also subtly suggest that there is nothing we can do or anyway we can change, and this results in a kind of stagnation. The recognition and acceptance of weakness only becomes a strength when we enter more deeply into the life of the faith community, seek out others who have faced and even overcome serious faults and depend for strength on our oneness in Christ.

Today, embrace your weakness. Cling to the body of Christ.

Which of your weaknesses most disturbs you?

Grateful Humility

  "The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.” Mt 23:12

Authentic humility, rooted in God's power, demands that Christians see themselves as part of something much greater than their accomplishments. As part of Christ's body we have a dignity beyond our imagination, but only when we accept the role designated for us and do not pretend to be someone we are not, or that we are in control of life.

Conversely, Mary is an icon of grateful humility, a woman wrapped in grace whose every word and action in the scripture is other centered. Not only does she say yes to the angel's invitation to be the mother of Jesus despite having very few answers to her questions, she stands up for the young couple at Cana who have no wine and accompanies her son to his horrific death. Mary never forgets who she is and how much God loves her in the middle of her personal struggles. No wonder she is call Queen.

Today, shepherd those in your care. Don't worry about how much or little they produce.

Who has shepherded you without concern for themselves?

The Queenship of Mary

 "Behold, I have prepared my banquet....Come to the feast." Mt 22:4

St Bernard of Clairvaux, whose feast we celebrated yesterday, invites his readers to think of Mary as a Queen in a very different way. Because Mary has no secular power or even an honorary position in her society, the crown she wears is made up of the virtues she embodies: compassion, understanding, kindness and moral strength. Without the trappings of the secular world, Mary proclaims her queenship by the way she lives.

Afraid at first of the call from God to be the mother of his son, Mary puts her fear aside and becomes Jesus' first disciple. She follows him and urges others to do so, not so much in word, but in deed. If Jesus must endure suffering, so will she. The call of Jesus to love God with our whole heart, mind and soul and to love our neighbor as ourselves becomes her mantra, her simple path to life and hope. Mary is Queen of heaven and earth because her example empowers all to love God as Jesus did.

Today, be an example of compassion by caring for someone to whom you have no responsibility.

Who has shown you the virtue of compassion without words?