Second Sunday of Lent

"While he was praying his face changed in appearance and his clothing became dazzling white. And behold, two men were conversing with him, Moses and Elijah, who appeared in glory and spoke of his exodus that he was going to accomplish in Jerusalem." Lk 9 29:30

Conversion is a slow process. We need many reminders that we are God's people and that God is always with us. Like almost anything else we learn in life, we "get faith" for a while and then lose it. Because daily life often confuses and challenges us with questions about suffering, death, poverty and hunger, we forget who we are, and seasons like Lent are necessary to help us return to the "straight and narrow" path of Jesus.

Today the transfiguration of Jesus is like a Lent for the apostles. Jesus has been slowly letting the apostles know who he is, and today he makes it absolutely clear that he is the fulfillment of the prophets. One might say that it is the "baptism" of the apostles. Because the apostles now know that Jesus is God's son, even if they cannot yet put their minds completely around the revelation, they have new responsibilities. God is readying them for their mission, and while their obligation to announce Good News will be delayed, they will soon be God's messengers and message.

Our own faith life and Lenten journey are similar. We have moments of pristine clarity and insight, and then the fog returns and we can hardly see where we are going. Not being afraid of this process is the key to completing our pilgrimage. Conversion lasts our entire life and while we might lose our way, God never loses sight of us.

Today, try to remember a moment of transfiguration, when you knew exactly who you were.

What has been your experience of conversion into Christ? 

Loving our Enemies

“You have heard that it was said, You shall love your neighbor and hate your enemy. But I say to you, love your enemies, and pray for those who persecute you." Mt 5:43

Rooted in the Book of Leviticus, Jesus' command to love our enemies and to pray for those who persecute us is one of the more troubling of Jesus' hard sayings. How can we pray for those who persecute us, especially if they are members of our own family or parish? Isn't it more natural to avoid them, to not think about them and live without them as companions in faith?

At the time the gospels were written, Jesus' insistence that we love our enemies was especially difficult since most his followers were considered unclean. Willing to interact with Gentiles and sinners, Jesus' disciples were sometimes excluded from their own families. Indeed, the early Christians had a very rough road to walk, and they needed to hear and remember that Jesus taught his disciples to think like God, to be like the Forgiving Father of Luke's gospel, to welcome sinners and sit at table with them like Jesus did. (Luke 5:29)

There is no doubt that learning to love our enemies is an ongoing battle, one that we will often lose, but one which we cannot avoid. Nothing speaks the Gospel more clearly or deeply than the lives of believers willing to go beyond what seems reasonable in order to proclaim Good News. When we love our enemies, no one can deny the power of Jesus' life and teaching alive in us, and while our enemines might not choose to join us, they will surely respect our faith filled lives.

Today, for the sake of the Gospel, pray for the grace to reconcile with someone who hurt you.

What are the hardest sayings of Jesus for you to understand and accept?

Being Just and Doing Justice

 “I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the Kingdom of heaven." Mt 5:50

Righteousness is a difficult word to get hold of in American English. Often confused with self righteousness, Americans think of righteous people as arrogant and dismissive of others, especially those they judge to be uneducated or of a lower class. Righteous people smile slyly when others make factual errors or grammatical mistakes in speech. Righteous people don't make great friends.

Righteousness in the bible is a virtue we need to build into our lives. Righteousness can be translated as doing justice, especially in our social relationships. When Jesus tells his disciples that their righteousness must surpass that of the Jewish leaders, he makes clear that no matter how needy they might be, they must not be greedy, but still treat others with compassion, understanding and justice. Cheating anyone, but especially foreigners or the very poor, will result in God's harsh judgement.

Though it would have been understandable for the first disciples to want vengeance against the Scribes and Pharisees because of how poorly they were treated, Jesus wants them to change the social paradigm which led to a society of winners and losers. In Christ all are winners because Christians will always share n justice whatever they have with the needy.

Today, ask God to heal you and heal those oppressed by injustice.

How might we better explain righteousness as a Gospel imperative?

Asking God for Help

 "Everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened. Which one of you would hand his son a stone when he asked for a loaf of bread, or a snake when he asked for a fish?" Mt 7 7-8

Most of us are too proud to ask others for help, except in the simplest matters. Determined to hold onto our independence for as long as possible, we miss some of the great delights of life. When we allow others to help us, everything changes. We realize that it is o.k. not to know certain things, not to be in charge, to be in charge. More important, we often empower others when we ask for their insight or help. This is especially true with our children. I remember well when my parents asked me to help them with their finances. Although I had not had much experience in financial matters, there were plenty of friends who were more than capable, and they were only too happy to help me and my parents.

Jesus is inviting us today to ask for help, to acknowledge our weakness and dependence, asserting all the while that God is waiting for our request and anxious to come to our aid, and while we might not always receive exactly what we think we need or want, the Lord will always be present to us as guide and companion. The 13th century Persian poet, Rumi, says it this way: "The door we are knocking on opens from the inside."

Today, knock of God's door just to tell him you are near.

What makes it difficult for you to ask for help?