The Fire of Faith

 "I have come to set the earth on fire." Lk 12:49

Faith is often hot, uncomfortably so. Like walking across sand at the beach in the middle of summer, we jump and hop around, trying to avoid faith's scorching demands, but there is no way around it, faith burns. Unfortunately, we too often think of the so called hot button issues in the church of North America when we speak of faith's demands: abortion, same sex marriage and divorce, but the heat of faith is much more than these controversial issues.

Faith is hot because it demands that we listen when we are ready to explode with anger at those who disagree with us. Faith burns when it requires us to love our enemies and do good to those who harm us. Faith stings when it challenges us to let go of power that dominates others economically, militarily and socially, and all of this is what Jesus is referring to in today's gospel.

When the Lord tells us that he has not come to bring peace at any price and that the gospel will divide fathers and sons, mothers and daughters, he is not suggesting that division is good, but inevitable when we fail to care for the poor, the broken, the sick and immigrants.

The gospel does not permit easy answers, but insists that we search beyond selfishness to see the needy with God's eyes and remember that it was the poor who first listened to him because they were desperate for hope. Only when we acknowledge our own weaknesses can we look at others with compassion and understanding.

Today, don't run away from the fire of faith.

When have faith's demands burned you?

Be like a Child

  “Let the children come to me; do not prevent them." Mt 19:13

Unfortunately, for priests and religious these days, this passage has an edge of fear to it. Most of us who minister full time are anxious around children and are very cautious in our relationships with them. How awful!  Jesus wants us to see in children an example who we must become, not a group of people we should avoid. With that said, the passage remains very powerful.

Jesus asks us to hold onto the freshness and vitality of children as a way to proclaim the depth of God's love. Believing in a God who is always with us must change everything about us if it is to have an effect in the world. Unless people can find in us a zest for life and a commitment to all people, especially those without a voice, our witness will be empty. Like children, we continue to live with joy because of what God has done for and among us.

Today, let your imagination, like a child playing a game, roam with delight.

What about children most speaks to you of the Gospel?

Assumption of Mary

  "A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was with child and wailed aloud in pain as she labored to give birth." Rev 12: 1-2

In recent years it is clear to me that the worst thing we can do to Sts Francis and Clare is to rob them of their humanity. The same is true of Mary, the Mother of Jesus. Anxious to tame a strong, courageous woman, we make her in our image rather than God's, and when we do this, we strip her of her greatness and power. Listening to the Magnificat can help us avoid this travesty.

When Mary cries: "The Lord has cast down the mighty from their thrones, and has lifted up the lowly. He has filled the hungry with good things, and the rich he has sent away empty," she reminds us to be humble and remember that there is only one God. Our task is not to control the world but to serve those most in need, and Mary demonstrates this early in John's gospel when she demands that Jesus help a young newly married couple who are running out of wine. Not only does Jesus respond, he makes enough wine to quench the thirst of an entire village.

The feast of the Assumption is the culmination of Mary's journey. Faithful her entire life to the Lord to whom she gave birth, she is exalted for living her life with absolute integrity, for suffering, for enduring, for celebrating all that God is. Mary is a model for us, not because she lacks passion or humanity, but because she listened to God despite the cost to her reputation and standing in the community. Mary feared nothing because she knew she was living a life of faith and love for all. More important, if we listen, she continues to teach us these lessons today.

Today, ask God to help you live the Gospel despite the cost.

What about Mary most moves you to live the Gospel without fear?

St Maximilian Kolbe

 "Be patient with me, and I will pay you back." Mt 18:29

St Maximilian Kolbe, who offered his life for another prisoner at the Nazi death camp in Auschwitz, was drawn to a military life as a boy, but soon after entering the seminary he realized that the fight God wanted him to enter was a spiritual one. Although he imagined his life as a "long war", he focused not on the failures of those to whom he was preaching, but on their strengths, and it was this strategy that fostered his work of evangelizing Western Europe and Japan.

Maximilian never forget that it is impossible to pay back God, and this knowledge drove him to pour out his life in gratitude for all God had given him. The gift of life and the gift of faith are pure gifts, not something we earn or deserve. God chooses to give us life and sustain us in it because of God's goodness, not our worth. More important, we cannot earn salvation. God wants us to be with him forever. It is as simple as that. Like a parent, God desires only good for his children and wants them to live in peace forever.

Today,  be as patient with yourself as God is with you.

How would you counsel others to live patiently?

Reconciliation

  “If your brother sins against you, go and tell him his fault between you and him alone. If he listens to you, you have won over your brother." Mt 18:15

Reconciliation, especially between and among family members, is critical not only for the people involved but for everyone.  When we realize that one in every four women in the United States suffers domestic violence in her lifetime, and boys who witness violence in their homes are twice as likely to abuse their own partners, (NCADV) we know how important reconciliation is.

Moreover, the cost of domestic violence is enormous. More than four billion dollars is spent in medical and mental health visits as a result of domestic violence and we can only guess at its ongoing effects since most cases go unreported to civil or medical personnel. When Jesus tells his disciples to find a peaceful path to healing even when they are sinned against, he is speaking to us as well.

Too often we hold onto hurts, blame others for how we feel and fail to see the good in those with whom we struggle. The gospel is clear in this regard. Unless we work to look past the obvious, as Jesus does, when he refuses to condemn the woman caught in adultery and tells Zaccheus the tax collector that he wants to eat with him, we will find ourselves further and further from the ideals Jesus sets for us.

Today, offer a hand of healing to someone who has hurt you.

Who has helped you to let go of hurts for the sake of community and the Gospel?

The Lost Sheep

  "What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it?" Lk 15:2

At first glance, it makes no sense to leave ninety nine sheep alone to search for the lost one, but Jesus is making an important and challenging point with his followers. The lost are important. The healthy, he says in another place, don't need a physician. The sick do. (Mk 2:17) Jesus wants us to let go of the security of wherever we are to look for those who have lost their way, and this is often a hard challenge.

Often in Christian terms we must be people who are both/and. We must so deeply know who we are that we are unafraid to let go of our security to seek those who forget or reject their own heritage and faith. Because we are rooted in the memory of Jesus we know that wherever we are, we are in Christ who is the source and summit of our lives, and can risk anything in order to proclaim the message of Jesus. The apostles knew this. So did the great saints. We can learn it a day at a time.

Today, open your spirit to the lost and do it without judging them.

Are there places, people and communities that you avoid?

St Clare of Assisi

  “Gaze upon Christ, consider Christ, contemplate Christ, as you desire to imitate Christ.” St Clare

St Clare, who calls herself the little plant of St. Francis, often speaks of gazing upon God and Christ. It is a fascinating way of entering into contemplation. One does not have to understand as much as appreciate what one is gazing upon. Gazing is an act of the heart, not unlike what a parent does watching a child sleep. 

We must be quiet and rested in order to gaze freely and without unnecessary distractions. Gazing implies a kind of recollection, very much like what we might do late on a summer day as the sun sets. Appreciating the beauty without trying to control or stop it, we sit next to a river or in a park and enjoy the wonder of creation as another day ends. 

Contemplatives like St Clare work to quiet their spirits in order to appreciate all that God is and does. They do not cling to or try to possess God. Rather, they sit in God's presence and learn to walk through life at a pace that does no harm to any creature. Like St Francis among the animals, St Clare and her sisters celebrate the beauty of God in all that is, making it possible to see with the eyes of the heart and draw others to the beauty of God's love expressed through the gift of creation.

Today, breathe deeply and gaze upon whatever is in front of you.

What helps you to quiet your spirit and gaze delightedly upon God's creation?