Jesus as Bread

  "I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst." Jn 6:35

Jesus is many things to many people. For some he is healer; for others he is God's word who enlightens the whole world. In today's gospel, Jesus reminds all that he is not simply a source of free food, but the bread of life who will feed us forever if we form a relationship with him.

Right relationships, about which the prophets so often spoke, are always a source of life for believers in the one God. It is through right relationships with God, others and all creation that we enter into the mystery of God's love with awe and thanksgiving. 

Unfortunately, like the people in today's gospel, we too often want God to "give us bread" so that we can go about our lives without worry or need and return to God only when we want something else. More sadly, if God does not give us what we want, we seek other gods and cling to anyone or anything in our path that satisfies us for the moment. Money and the ownership of property, for instance, can appear to answer all our needs, but that is not what Jesus promises. Rather, he wants to enter a right relationship with us that "preserves the integrity, resilience, and beauty" (1) of God and all creation.

Today, examine your relationships and ask God to make them "right.".

Who do you most admire because of the integrity, resilience and beauty of their relationships?

Stephen's Martyrdom

 "They threw Stephen out of the city, and began to stone him.” Acts 7:59

Early on after both Christmas and Easter we must face Stephen's death. There is, as Dietrich Bonhoeffer reminded us, no cheap grace which "is the preaching of forgiveness without requiring repentance, baptism without church discipline, communion without confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ." Bonhoeffer was hanged for cooperating with a German Resistance movement that believed the gospel demanded Hitler's removal from power, even if it meant assassination.

Discipleship, even in the days after Easter, must be our first goal as Christians. Being a "good Catholic" does not simply mean obeying the dictates of the church hierarchy alone, no matter how laudable its teaching. Rather, discipleship demands that we seek justice for all despite the cost.

Today, filled with Christmas hope, ask for the grace to die for sake of God's reign.

Does living your faith cost you anything on a daily basis?

Feed Others with Kindness

  "Do not work for food that perishes but for the food that endures for eternal life." Jn 6:27

While Jesus accepted the people who followed him for who they were, he also knew that some sought him out for the wrong reasons, and he regularly corrects and challenges them and us not to look to him  only for miracles and food, but to pray and work for a food that will last.

Although we know this side of Jesus, it can be difficult to accept his directives, especially when we are struggling. Anxious to be free of suffering for ourselves or others, we pray for God's intervention without bothering to think or even wonder whether our desire will help build God's reign.

When we read the scriptures about the people Jesus healed, we are reminded not to focus too narrowly on the wonder of healing, but on the life of faith which the healed person led. Mark's gospel is especially telling in this regard. "Go," said Jesus, "your faith has healed you." (Mk 10:52) Ultimately, the healing of Jesus is for others. Jesus expect those he heals to "go" and announce the Good News by the way they live and care for others.

Today, feed someone with kindness.

What most interferes with your following Jesus freely?

Open our Eyes

  Two of Jesus’ disciples were going to a village seven miles from Jerusalem called Emmaus, and they were conversing about all the things that had occurred. And it happened that while they were conversing and debating, Jesus himself drew near and walked with them, but their eyes were prevented from recognizing him." Lk 24: 13-14

The story of the disciples who meet Jesus "on the road to Emmaus" is one of the most popular narratives in the New Testament. Because all of us have been disappointed, blinded as it were, in the way life unfolds and often disappoints, we can identify with the disciples going to Emmaus. Wanting to make sense out of their hurt, grief and confusion, they become so concerned with their own upset, they do no recognize Jesus walking with them.

Knowing what blinds us to the obvious is important, but only the first step. The Gospel is about transformation, and the disciples on the road to Emmaus are a good example. Did they keep their eyes open after they recognized Jesus in the breaking of the bread? Were they anxious to return to Jerusalem and let everyone know about Jesus being among them?

These are especially important questions during difficult times. We all have periods of blindness. Grieving can do this. So can the loss of a job, or a physical move to a new city and home, but unless we attend to the loss and ask for new eyes and a new heart, we will miss the grace buried in our grief that makes resurrection possible.

Today, open your eyes wherever you are and be quiet. See what is right in front of you.

What kinds of events blind you to the ordinary?

Facing Fear with the Help of the Spirit

  "They saw Jesus walking on the sea and coming near the boat, and they began to be afraid. But he said to them, 'It is I. Do not be afraid.'" Jn 6:20

The disciples of Jesus are often filled with fear. When Jesus challenges the Pharisees or condemns those who judge others or fail to care for the poor, they wonder if the authorities and powerful will turn on them. Fear in circumstances like this is natural. The disciples had to acknowlege their fear and ask for help. So do we.

The Easter scriptures are forever reminding us that the Gospel, though liberating and empowering, is too difficult to live without the strength of an Advocate, someone who stands behind us, encourages us and assures us that God is with us no matter how heavy the burdens we might have to carry. The Easter season is the perfect time to humble ourselves, ask for help and remember that even when the disciples of Jesus, full of fear,  were hiding in the upper room, Jesus appeared to them and promised them his help. He will do the same for us today but we have to ask him to be with and guide us.

Today, take a moment to breathe and ask Jesus for the strength to embrace our fears.

Have you experienced overwhelming fear and moved through it with the help of God? Be thankful.

Facing our Fears

 "When Jesus raised his eyes and saw that a large crowd was coming to him, he said to Philip, 'Where can we buy enough food for them to eat?'” Jn 6:5

Fear is a powerful and dangerous motivator, so strong at times it can overwhelm our good judgment and cause us to harm ourselves and others. When a mother can't afford to feed a child, she might do almost anything to find food. Anyone who has lived among the very poor knows this. Women everywhere have sold themselves to support their children, and fathers have stolen money and goods for the same purpose.

We don't know how fearful the disciples were when Jesus asked them where they would get food to feed everyone who was following them, but Philip reminded Jesus that even with two hundred days wages they could not feed everyone. Afraid, perhaps, that they would not have enough for themselves, the disciples try to dissuade him from responding tho the hungry, but the Lord will have none of it. Jesus insists that there is always enough if we take not what we want to feel comfortable, but what we need to stay alive and healthy. Sharing the goods of the earth is a foundational Gospel principle.

The Gospels demand we pray about all this. People should not have to live in fear for their next meal, but millions still do and it should offend every Christian to reflect upon this. When Jesus tells his disciples to "have the people recline," he is telling us to do the same. Only when we share what we have with those in need do we experience the full power of the Gospel.

Today, feed someone who is hungry.

How do you understand Jesus' command to respond to those who present themselves to us for help?

Obeying God Despite the Cost

   "We must obey God rather than men." Acts 5:29

All of us have experienced times and people about whom we feel compelled to speak. When Moses saw a burning bush, approached it and learned that God wanted to speak to him, he had to tell other about his experience. Elijah hears God, not in a strong wind or an earthquake, but in a tiny whisper, and realizes in the middle of his fear, that God is calling him. He cannot resist. Again, when Isaiah, hearing God wonder who to send, responds: Here I am, send me!

The great figures of the Hebrew bible announce God's presence and love whenever they encounter it, and so does Jesus. Not only does the Lord speak of God, he is God's Word enfleshed, the one about whom we cannot be silent, and this is the essence of the 5th chapter of Acts of the Apostles. Peter and John become models for all the apostles and disciples. No longer does it matter that they abandoned Jesus in his greatest need. Forgiven and empowered by the Holy Spirit, they become, despite great personal danger, proclaimers of the Word.

The Easter season must animate us in the same way. Acknowledging and celebrating God's glory within, around and among us, we announce God's love to whomever will listen. Ignoring those who resist, we go everywhere in His name proclaiming the Good News of our salvation.

Today, let your joy speak to others of God's presence within you and among us.

What experiences of God have you had about which you cannot be silent?

The Wealth of God's Mercy

 "God so loved the world that he gave his only son so that everyone who believes in him...might have eternal life." Jn 3:15

A few weeks ago I was trying to convince a group of older people that because God called me to be a friar I was very rich. While I own no property or liquid assets, my life has been full of blessings and I am very grateful. In fact, the communion of saints is very real to me. I have not just met a few saints, I have been surrounded by them, lifted up by their love and been assured that I will always be loved.

My words, however, did not seem to impress my listeners who were not anxious to hear that having little or nothing was a great blessing. Neither, it seemed, did they want to hear that especially during  times of war are called to serve others around the world with compassion and joy. Its not that they didn't believe in God's mercy. Rather, their anxiety and fear were getting in the way of their deepest values

Life is about letting go of our transgressions and sins and allowing God to heal us and those we have sinned against, actions which are beyond our control but which God is anxious to complete in us. Because of God's unconditional love for us, God keeps offering us mercy and new life.

Today, show God's mercy to someone who has hurt you.

How have you experienced God's mercy and forgiveness?w

Unity in the Church

  "The community of believers was of one heart and mind, and no one claimed that any of his possessions was his own, but they had everything in common." Acts 4:32

The ideal suggested in today's reading from Acts stretches our imagination. To be of one heart and one mind is almost impossible for most of us, even in small matters. That the early Christian community was expecting Jesus to return to take them to the place he had prepared for them was surely an incentive to live simply and to work for unity in their mission, but the passage still challenges us.

In many ways, being of one mind is not even a Christian value. Because the Catholic church so values culture and cultural difference, we expect and celebrate the way people from around the world express and articulate our faith. This is not to say that we differ substantially about our most basic values, but cultures that are communal will naturally emphasize family and community more easily and deeply than cultures like the United States that so values individuality.

Being of one heart, however, is something we must strive for every day, especially across cultures. To be one in heart means we recognize that the love of God unites us in Jesus and calls us to listen together to the voice of the Holy Spirit in order to proclaim God's undivided love for all people.

Today, ask God to free you from any unhealed disunity in your family or parish.

What helps you to be one in heart with other believers?

Born Again

   “How can a man once grown old be born again? Surely he cannot reenter his mother’s womb and be born again, can he?” Jn 3:4

Sometimes we speak of being born again casually, yet being born again, as Nicodemus testifies, is not easy to understand. To be born again in faith means that we are prepared to let go of our understanding and interpretation of life and faith, and ask God to show us the way to a new life. The great saints demonstrate this over and over.

St Francis of Assisi, born to wealth and prosperity, lived his faith before his conversion, but it was only when God helped him look at a leper by the side of the road with compassion, something he tried so hard not to do, that he was born again and found the grace to become a troubadour of the Great King. Empowered by God to review his life and reassess how he was living, Francis began to care for lepers everyday so that he would see them, not as weak and broken, but as children of God from whom he could learn much about acceptance and hope.

Today, especially during the Corona Virus pandemic, ask for the grace to review and renew your life.

Have you had an experience of renewal of faith that you might call being born again?

Divine Mercy

  "Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples said to him, 'We have seen the Lord.' But he said to them, 'Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe.'” Jn 20: 27-29

We wonder about Thomas. Is he "all of us," full of doubts that inhibit our relationship with God and most of the people in our lives? Is he our stubborn younger brother or sister who was spoiled as a baby and still resists change not to his or her liking? Was Jesus annoyed with Thomas for not listening to the other disciples who assured him the Lord had risen?

None of these questions is answered definitively in today's Gospel. What we can be sure of is that Jesus addresses Thomas' doubts and reminds him that others, who will not have the joy of seeing Jesus in the flesh, but who believe anyway, are blessed. That's us, at least most of the time. Born into faith filled families, most of us treasure the gift of faith, practice it and accept both its limitations and its delights. We know that faith is not intended to free us from every trial, hurt and confusion, but we also believe that faith will sustain us even at those times when life makes no sense, or we must endure suffering and loss.

The mercy of God, we learn, is always available to us no matter how often we take faith for granted or turn away from its teachings. With Thomas, we open our eyes to the work of the Lord all around us and realize how blind we have been. Even as we look, God's mercy is at work.

Today, offer mercy like God, freely and without exception.

How have you experienced God's mercy when you were struggling?

Born of the Spirit

 "The wind blows where it wills, and you can hear the sound it makes, but you do not know where it comes from or where it goes; so it is with everyone who is born of the Spirit.” Jn 3:8

Life in the Spirit can be, at the same time, empowering and confusing. More than once, people have told me that the Spirit told them to speak to me about a dream or insight they had, and while I listen carefully and respectfully, I am also cautious. The Spirit does not often speak in ways that can easily be articulated or quantified, and we must discern carefully what it is the Spirit is saying to us individually and as a church.

At the same time, there is little doubt that the Spirit is alive and works in our lives, and always has. The gospel of John assures us that we must be "born from above," or "born again," and that this new birth is necessary for all. The lives of the prophets and saints are testimony this rebirth. Elijah, frightened by the demands of his ministry, runs away only to have God find him, feed him and send him again to speak God's word. (1 Kgs 19)

Today, listen quietly to whatever God's Spirit might be saying to you.

What signs do you look for when testing the Spirit's word?

Going Backward to Move Forward

  Simon Peter said to them, "I am going fishing." They said to him, "We also will come with you." Jn 21:3

All the disciples, it seems, tried to return to what they knew after the death of Jesus. Whether they were discouraged, confused or upset is not clear. Today's gospel tells the story of Peter and his friends "going fishing." Though fishing for sport and relaxation were not really options in the ancient world, Peter's words remind me of times I've gone fishing to clear my mind, relax my spirit and day dream..

Whatever the case for Peter and his friends, when Jesus appears to them after they had spent the night catching nothing, he enters their lives again in the most ordinary of ways. He has a charcoal fire going on the shore and asks them to bring some of the fish to him so he can prepare breakfast. Then he gives them bread and fish and they cannot help but recognize him as the same Lord who took a few fish and loaves of bread and fed everyone who was hungry. Even though he has been raised up, he reminds his disciples that his mission is the same and so is theirs. They are to feed the hungry, clothe the naked, heal the sick and visit the imprisoned, but now they will be full of a new power, the realization that he has broken the bonds of death. They need not fear or be confused. Though their ordinary lives will be difficult, they will endure because he is with them. Is it any different for us?

Today, do the ordinary tasks of your life with purpose and hope.

When have you experienced God's presence in the everyday events of your life?

Transformed by Love

  “Why are you troubled? And why do questions arise in your hearts? Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see I have.” Lk 24:38-39

Most of us are troubled by the unfamiliar, by what we don't recognize or understand. Sometimes it is something that can be easily corrected. We make a wrong turn, retrace our steps and find the road we intended to travel. But sometimes the new reality we are forced to accept demands a deeper change. Easter is like this.

While Easter signals a life we could only have imagined and promises us life forever with God, it also insists we make substantial changes in our life and lifestyle. If God is at the center of all that is and reminds us, like Jesus, not to be afraid, we must open our eyes to new possibilities.

Life is not about success, triumphs and wealth building in order to secure our future, but about deepening our relationship with God and one another as a sign of God's enduring love in Jesus. If success and wealth can help us do this, so much the better, but too often they cloud our judgment and blind us to the needs of others. Easter means living simply and using our blessings to provide a good life not only for our families, but for all who are hungry, homeless or in need in any way.

Today, be grateful for the day itself. Enjoy what is.

What are the biggest obstacles in your life to living the Gospel fully?

Easter Wednesday

   "I have neither silver nor gold, but what I do have I give you." Acts 3:6

Easter is not just about receiving with joy the promise of eternal life. It is about giving it away. Peter's response to the man crippled from birth is a perfect example of this. Not worried about what he doesn't have, Peter gives what he does have, and this ought to be the model for every believer. Some have the financial ability to help others. Some have time to give. Others can pray, but all of us have to give something.

Several years before my mother died she wanted to talk about her living situation. Because many people has lost their jobs and homes and she was living in a home with two extra small bedrooms she was guilty about having so much while others were suffering. Mom asked whether I thought she should offer the extra bedrooms to some homeless people. Stunned by her generosity, I also reacted strongly against the proposal. A woman of 85 living alone should not open her home to strangers, but what should she do? More important, what should we do, not just with our surplus, but with our substance.

Today, think of your gifts and share them.

Has anyone ever stunned you with their kindness when you expected nothing?

Easter Tuesday

  "Woman, why are you weeping?" Jn 20:13

Encountering Mary Magdalene weeping outside of Jesus' tomb does not surprise us. Grieving is a natural and necessary part of every life, especially as we grow older. As family members and friends die, we feel the deep loss of not having the people upon whom we relied and with whom we journeyed by our side, and Mary Magdalene is no exception.

Twice Mary is asked why she is weeping, and we wonder if she is annoyed or surprised by the question. Doesn't everyone know that her Lord has died?  She answers the angels politely enough by telling them that someone has taken Jesus' body, but only when Jesus calls her by name does Mary lift her head in recognition. Hearing the voice of the one who had turned her life around and taught her the Good News is enough to break through her grief and fill her with hope

Easter is God's promise that the death we fear and wrestle with is not the end. Our life will go on in a form we know not, but which faith assures us will be full of joy and delight. Sensing  God's presence in the midst of our grieving or remembering the faces and lives of those who have gone before us is God's way of reminding us that we will never be alone and that someday we will know this promise in its fullness.

Today, weep for a loss but listen for God's love in the midst of your grief.

How do you imagine heaven?

Easter Monday

   "Mary Magdalene and the other Mary went away quickly from the tomb, fearful yet overjoyed." Mt 28:8

An older translation of Matthew 28:8 told us that the two Mary's were "half overjoyed, half fearful,"  as they hurried away from the tomb. Like young people newly admitted to a prestigious college, the two women are full of hope and foreboding at the same time. Their dreams have been fulfilled and now they have to live them.

In fact, this is the challenge every Christian faces when the reality of the Resurrection dawns upon us. Even though there is no reason to be afraid, we tremble. Working harder at being a Christian is not the answer, because we cannot earn salvation. It is a pure gift. Asking to be more grateful each day for God's eternal love is the only appropriate response to the Resurrection, and for most of us it is easier to give than receive.

The purity and unconditional nature of God's gift to us in Jesus' resurrection is too much to absorb. We stand naked before God in our failure and sin, and God loves us more than ever. It is only when we turn away from God in shame that we lose sight of God's love. While God stands before us with open arms and heart inviting us to an eternal embrace, we lower our eyes in the self absorbed fear that our sin is bigger than God's love, and in the process, deny God's healing power.

Today, ask God to remove your fear so you can linger in gratitude.

Have you ever known anyone who took time to be grateful every day?

Easter Sunday 2026

  "Brothers and sisters: Do you not know that a little yeast leavens all the dough?...Therefore, let us celebrate the feast, not with the old yeast, the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth." I Cor  5: 6b,8

The primary symbols of Easter, the Christ candle and the new waters that remind us our baptism, remain the focus on our paschal celebrations, as they should. But yeast, which is an irritant, also plays a prominent role, and not just because when activated in flour is makes bread rise, but because it reminds us that a fully engaged Gospel life makes a difference in society. Believers, like yeast, are not simply passive receivers of Good News, but doers of the word whose gratitude expresses itself in works of justice and charity.

Active Christians are like yeast. Their good works can motivate, and at times agitate others. While this might be uncomfortable for some, the hard sayings of Jesus, like loving our enemies, are an integral part of the Gospel. In the long run, a soft Christianity does no one much good. Easter is a time to rejoice and recommit ourselves to a full Gospel life.

Today, take time to rejoice for the gift of faith.

Who has been yeast in your life?

Easter Vigil

    "Though he was harshly treated, he submitted and opened not his mouth; like a lamb led to the slaughter or a sheep before the shearers, he was silent and opened not his mouth." Is 53:7

Silence is an essential spiritual practice for anyone wanting to enter more deeply into the mystery of God's love for us in Jesus. Taking fifteen minutes once or twice a day to sit in the middle of life as it unfolds without saying anything or trying to understand, we give ourselves to God without explanation or expectation and we do this in memory of the Christ who lived and hung upon the the cross for us. When we choose to be quiet like this, inside and out, we usually see more clearly, but not necessarily understand more of God's plan. Rather, in silence we make ourselves available to God for whatever God intends. This kind of abandonment is difficult but necessary, especially during the Sacred Triduum.

Good Friday is a good time to look quietly upon the cross, or in the words of St Clare of Assisi, to gaze upon the God who gave his life for us. There are no words to adequately articulate this mystery, and although we try, there is no making sense of God's incredible sacrifice. God wants to be near us for eternity and so does the unthinkable. God dwells among us, suffers and dies so that we might know more completely the depth of his love. We could never imagine this, nor would we want God to die. Death is Jesus' choice, not to exalt suffering for itself, but to submit himself to his Father's will for our salvation. 

Today, find fifteen or twenty minutes to be quiet with God. There is no need to say anything.

How difficult is it for you to sit quietly in the presence of God?

Good Friday

 "Whom are you looking for?" Jn 18:4

Jesus' question to the soldiers, temple guards and Judas is telling. Those who came out at night to capture him were not looking for a Messiah. Neither were they looking for goodness or compassion. They are like police along the side of a major highway clocking the speed of cars whizzing by. Anyone breaking the speed limit is stopped and handed a ticket. No one is exempt, even government officials.

Like speeding drivers, Jesus had broken the law and had to be punished. That he had walked peacefully among the people, reaching out to the broken and abandoned, did not matter. He had claimed an identity for himself that others painted as blasphemy and he had to be stopped. The soldiers and temple guards were just doing their job. Judas, however, knew better, but his greed was such that he denied what he saw and experienced of the living God for the sake of personal gain.

Today's liturgy forces us to ask painful questions. What are we looking for in our faith? Do we want, like the soldiers, an ordered, simple way to fulfill our obligations, or do we want to be transformed into women and men of conviction and action on behalf of all people seeking to know and enter more deeply into God's love. The questions are stark and unforgiving. There is very little gray today. Let our yes be yes or our no be no. Anything else is from the evil one.(Mt 5:37)

Today, say yes to living the Good News despite your hesitations.

Whose life has most moved you to live the Gospel with integrity?

Holy Thursday

  "When Jesus had washed the disciples’ feet, he said to them: 'Amen, amen, I say to you, no slave is greater than his master nor any messenger greater than the one who sent him.'" Jn 13:16

When Jesus assumed the posture of a slave and washed the feet of his apostles, he startled them and us. That we ought to be kind to one another and welcoming to all, even our enemies, is clear, but that we should kneel down and wash others' feet made no sense at the time of Jesus and continues to feel alien to us. While we might offer someone access to a bathroom to refresh themselves, the idea of washing their feet would never occur to us.

In Jesus' day washing feet was common, but it was done by women and foreign slaves. Heads of household would never wash feet, and although many of the great figures of the Hebrew bible offered kind service to their friends and family, Jesus' willingness to stoop to wash his disciples feet signalled a new kind of leadership and a radical view of God.  Jesus' challenge was clear. We must see ourselves as less in order that God can be more.

Today, think about the God in others, not your own power or prestige.

Who taught you most about a life of Christian service?

A tongue to Comfort others

 "The Lord GOD has given me a well-trained tongue, That I might know how to speak to the weary a word that will rouse them." Is 50:4

It is always difficult to know what to say to people who are suffering. Sometimes words get in the way, are empty or miss the point entirely. All of us have cringed at wakes and funerals hearing people try to offer comforting words but failing miserably. While we feel for them and are glad they tried, we sometimes wish they said nothing.

On the other hand, the speeches and sermons of people like Abraham Lincoln, Franklin Roosevelt, and Martin Luther King continue to echo the power and importance of carefully crafted words even in a digital age. Who can listen to Dr King's I have a Dream speech and not be moved?

Although we have no recordings of the Prophet Isaiah's words, that he understands how to rouse the weary is clear. Committed to the God he knows from personal experience, Isaiah assures the Israelites that God pleads their cause, looks past their faults and wants to be close to them, even when they turn away from God. Every time we read Isaiah our spirits are lifted with hope and new dreams, a perfect beginning to Holy Week.

Today, speak a simple word of comfort to someone suffering.

Whose words most move you to help others?

A Forever Covenant

 "I will maintain my covenant with you and your descendants after you throughout the ages as an everlasting pact, to be your God and the God of your descendants after you." Gn 17:7

When Abraham heard that he would be the father of many nations, he was very much afraid. After all, he was ninety nine years old and could not imagine that God would choose him for so noble a task. I can imagine that for a time at least, he thought he was going mad and that everything God said to him was only a dream. Abraham had been unable to conceive a child with Sarah and now this! How could it be. No doubt Abraham expected that God would lay heavy burdens upon him, and he was not sure he was up to the task.

But God's demands are light. Abraham had only to keep the covenant which God make with him in a unilateral way. He didn't have to worry about penalties and punishment. He had only to be circumcised so that there would a sign "in his body" that indicated his acceptance of the living God. God wanted Abraham to know peace and he wants us to be at peace, too.

Today, glory in God's covenants with us.

Have you ever been frightened by God's call?

Monday of Holy Week

    "He shall bring forth justice to the nations, not crying out, not shouting, not making his voice heard in the street. A bruised reed he shall not break, and a smoldering wick he shall not quench, until he establishes justice on the earth." Is 42 2-3

Pope Francis startled us a few years ago with an announcement about the Sacred Triduum. Rather than celebrate the Holy Thursday mass of the Last Supper at St Peter's in Rome, he would preside at mass in a Roman youth prison. Amazing. 

Isaiah reminds us that God will bring forth justice for all, not by crying out or shouting, but by offering himself as servant of those most in need. We can do the same. Are we servants of the broken, people of faith unwilling to break the bruised reed? Do we reduce people in prison to objects, men and women to be feared or pitied? Are they people in prison or prisoners? Anytime we can find the correct questions to ask on our faith journey, we are on the right path.

Today, re-imagine how you want to celebrate the Triduum.

What are your biggest Gospel challenges?

Palm Sunday

 “Teacher, rebuke your disciples.” He said in reply, “I tell you, if they keep silent, the stones will cry out!” Lk 19:40

On occasion, when we find ourselves in a cynical or sad mood, we refer with some disdain to A&P Catholics, those who celebrate with us only on Ash Wednesday and Palm Sunday because they get something free to take home!  How awful of us to judge, especially at the beginning of the holiest week of the church year. Shouldn't we be glad that our sisters and brothers in Christ want to express their faith publicly? Shouldn't we trust that God will take their gestures of belonging and use them as seeds that have only to be watered to grow into something wonderful and transforming for them and all they know and meet?

Because Jesus' disciples were proud to be associated with him, they spoke enthusiastically of his influence and spread his message of hope to everyone they met, but like most new believers their actions sometimes seemed shallow and showy. Accordingly, the leaders of the Jewish community tell Jesus to control his followers actions more carefully, but Jesus refuses, knowing that his disciples needed to speak of their transformation and belief, even if it appeared overdone, in order to test their own commitment and publicly honor him.

Holy Week is upon us, a time of great joy and hope, and one that demands we, like Jesus' first disciples, be more publicly committed to living the mysteries of faith. If this means we risk seeming too religious for some people's taste, so be it. If we don't live our faith publicly, how will the Good News be proclaimed?

Today, wave a palm of hope for someone who seems lost.

What do you think is the best way to express your faith publicly?

God's Covenant with Us

 "I will be their God, and they shall be my people." Jer 31:33

God cannot simply give up on us. Though the Israelites broke the Covenant he made with them, God promises Jeremiah that he will make a new covenant with his people, one not written on stone tablets, but on the hearts of those he loves. This new covenant will assure everyone that God's covenant is not simply a set of rules or regulations to which we must respond, but an act of love, a gift that though we will never fully appreciate it, will keep us close to God in every circumstance.

Though it may not be as full or fulsome as God's covenant, most of us have experienced the blessing of a covenant with others. Surely, those  of us who are willing to go on the pilgrimage God desigs for us will be surrounded by all those who are praying and thinking of them and this will be a reminder of God's eternal covenant.

Today, be grateful for the Covenant God makes with us in Jesus.

Who has assured you that despite your faults, they will never abandon you?

Putting down our Rocks

 “I have shown you many good works from my Father. For which of these are you trying to stone me?” Jn 10:32

The drama in John's gospel as we approach Holy Week is building. Everyday people are drawn to Jesus, but the Jewish leaders "pick up rocks to stone Jesus," and as we all know there are many kinds of rocks with which we can hurt others.

Sometimes it as simple as a friend or family member ignoring or turning away from us when we are in need that feels like a rock to the heart. At other times, we undermine or call into question the good will of another by our silence or our unwillingness to defend them. But whenever we pick up rocks and throw them at others, we are not living the Gospel.

Today, ask God to let you see someone with whom you are struggling as God sees them.

What kind of rocks are the most difficult for you to endure?

The Covenat with Abraham

   "I will maintain my covenant with you and your descendants after you throughout the ages as an everlasting pact, to be your God and the God of your descendants after you." Gn 17:7

When Abraham heard that he would be the father of many nations, he was very much afraid. After all, he was ninety nine years old and could not imagine that God would choose him for so noble a task. I can imagine that for a time at least, he thought he was going mad and that everything God said to him was only a dream. Abraham had been unable to conceive a child with Sarah and now this! How could it be. No doubt Abraham expected that God would lay heavy burdens upon him, and he was not sure he was up to the task.

But God's demands are light. Abraham had only to keep the covenant which God make with him in a unilateral way. He didn't have to worry about penalties and punishment. He had only to be circumcised so that there would a sign "in his body" that indicated his acceptance of the living God. God wanted Abraham to know peace and he wants us to be at peace, too.

The Covenant with Abraham, as Pope John Paul II reminded us often, has never been broken by God. Jews are God's chosen people and always will be. That Jesus is the new Covenant, the fulfillment of the old Covenant, is something we need to announce with passion and hope, but we can never forget that God's Covenant with Abraham is true and forever. The proof of our acceptance of this truth of our faith lies in our treatment of Jews as our brothers and sisters.

Today, glory in God's covenants with us.

Have you ever been frightened by God's call?

The Annunciation

   "Hail, full of grace. The Lord is with you." Lk 1:28

The annunciation has been painted and sculpted almost as often as the Pieta and with good reason. The annunciation thrills us. Mary's shyness, questions and reluctance to welcome the angel help us believe in her and in ourselves, especially when we are anxious, fearful and resistive.

Andrea Del Sarto (1526) paints Gabriel as a pleading angel, not someone especially sure of his role, but determined to complete his mission, and one wonders if the artist was aware of the reformation exploding in Germany. Mary looks almost offended, and anxious. What might the angel be asking, and what might our role be?

Today, say yes with Mary to anything God asks. Don't ask questions.

What has been the most difficult request God has made of you?

The Sign of the Cross

  “Make a saraph and mount it on a pole, and if any who have been bitten look at it, they will live.” Nm 21:8

The cross has almost always been important symbol for Christians. Although controversial at first, because it seemed to focus so much on the violence done to Jesus, the cross soon became the most prominent way for Christians to announce themselves. Not simply a reminder of Christ's gruesome death, the cross is also a invitation to celebrate Jesus' triumph over death, and our assurance that death is not the end of Christian journey.

Although we might at times be too casual about it, signing ourselves with the cross is a powerful reminder of Jesus triumph of over sin and death and sign that Jesus, "Having disarmed the powers and authorities, ...made a public spectacle of them, triumphing over them by the cross." (Col 2:15)

Today, make the sign of the cross as you wake and ask for the grace to accept whatever the day brings.

What does the Cross mean to you?

Adultery

   "The scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle." Jn 8:2

When we talk about adultery in the abstract, few would defend or promote it, but adultery does not happen in the abstract, and this is the issue Jesus confronts. When the leaders of the Jews drag a woman caught in adultery before Jesus, they show little concern for her person. Determined to trip Jesus up, the Scribes and Pharisees use a woman as an object for testing Jesus commitment to the Law, and in the process become adulterers themselves.

Too often we find ourselves hungry to see and condemn the sins of others, especially if we judge their sins to be more awful than ours. This is not the way of Jesus. Only when we acknowledge our own weakness will be able to see the sin of others with the compassion. We will not judge but pray that all will return to God's path with honesty and hope.

Today, ask God to see as Jesus sees.

What helps you avoid the error of treating people like objects?

The Raising of Lazarus

  "When Jesus saw her weeping and the Jews who had come with her weeping, he became perturbed and deeply troubled, and said, 'Where have you laid him?' They said to him, 'Sir, come and see.' And Jesus wept." Jn 11: 33-35

The raising of Lazarus from the dead is confusing at best and impossible at worst. If Jesus is such a good friend of Lazarus and knows Lazarus is sick, why does he wait two days before going to him? It seems to most of us that Jesus' delay is unnecessary, even cruel. No wonder Lazarus' sisters complain when Jesus finally appears in Bethany. Convinced Jesus was the Messiah, Martha and Mary wonder aloud to Jesus: If you had been hear, our brother would not have died. Are they accusing Jesus of not caring about them or Lazarus?

The story of Lazarus is curious for other reasons as well. Jean Vanier, the founder of the L'Arche community, a group that works and lives with persons who have intellectual and other disabilities, thinks there is evidence in the scripture that Lazarus was disabled. The Greek word used to describe Lazarus' sickness is asthenes  and can be translated without strength or feeble. Moreover, the gospel calls Martha not Lazarus the head of the household, further suggesting that Lazarus' illness or disability made it impossible for him as a man to take responsibility for his family home.

In any case, when Jesus finally speaks with Martha, she and those grieving with her are weeping. Distraught and upset by his friends' sorrow, Jesus weeps and proceeds, even though Lazarus has been in the tomb four days to raise him from the dead. Jesus' power over death calls us to a new level of faith. We must trust the Lord no matter how sick or disabled we might be and how often he seems to be absent, because he is Lord of the living and the dead.

Today, don't be afraid to weep about your own unbelief. Submit yourself to the Lord and ask him to raise you up.

In what ways are you drawn to the humanity of Jesus?

Hearing God's Voice

  "So the guards went to the chief priests and Pharisees, who asked them, 'Why did you not bring him?The guards answered, 'Never before has anyone spoken like this man.'" Jn 7 45-46

There should be little doubt that the Jewish authorities were not worried about Jesus at the beginning of his ministry. False prophets and healers were a dime a dozen and it was rarely difficult to undermine the authority and power of popular healers by challenging them regarding their knowledge of and commitment to the Torah.

Jesus was different. Not only did he know the Law, he lived its spirit in challenging ways, and a reading of the New Testament demonstrates this convincingly. Jesus was not trying to undermine the authority of the Jewish leaders, but wanted them to reform their lives, put aside their fear of the Roman authorities, and see in him God's presence and power. Only when the Jewish leaders refused to acknowledge their own sins and dismiss the voice of everyday people did Jesus condemn them and call them "whitened sepulchers." (Mt 23:27)

Today, let yourself be amazed at the healing power of the Lord.

Does the Gospel continue you challenge you to transformation?

Suffering for the Truth

  "His hour had not yet come." Jn 7:30

For most of us, thank God, life makes sense most of the time. We are blessed with homes, friends, food and family. We have resources upon which we can call when we are in trouble or sick. We know, even if we do not always appreciate it, that we are not alone.

Learning to accept and even be grateful for life as it comes to us, no matter the suffering it brings, is one of the hardest lessons we learn. We push back, avoid, deny and wrestle with the dark turns that life brings us. Archbishop Oscar Romero knew that if he continued to speak on behalf of the poor he would likely be murdered, but he could not and chose not to avoid this awful burden. That he gave his life for the gospel continues to uplift all, but especially those who work among and with the poor. Suffering is not good in itself, but suffering for the sake of the truth and the voiceless is sanctity.

Today, accept whatever comes to you with gratitude.

Have you known anyone who gave their life for the sake of others?

St Joseph, Spouse of the Blessed Mother

   "When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home." Mt 1:24a

There are many ways to wake up. Sometimes, it is simple. Our bodies tell us to pay attention. We have a headache that will not go away or we discover a skin growth that looks strange. Our bodies are telling us to pay attention and take action. At other times, especially when we take time to relax and reflect, an idea that has been percolating in our minds and hearts, takes shape. We read about AIDS in Africa or the plight of refugee children in Syria, and we start searching the Internet for places and organizations that are addressing these vital concerns. Waking up to the challenge of acting on the Gospel is important for our own salvation and the good of others.

Joseph, the husband of Mary, troubled by his young wife's pregnancy, wakes up. Not wanting her to be stoned, he decides to divorce her quietly. In this way, Mary will have other chances to marry and build a family. But then Joseph has a dream and when he wakes up, he knows that God wants him to marry Mary despite his misgivings. That he listens and acts upon the message he receives is critical for Joseph's salvation and ours.

Waking up to the immensity of God's love for us, while sometimes very challenging, is a gift that keeps on giving. Not only does it empower us  personally to live more freely and gratefully, it urges us to tell others the Good News of God's desire to love them more deeply an totally.

Today when you wake up, pause and let God speak a liberating word to you.

Have there been moments in your life that changed the course of your faith?

God cannot Forsake Us

 "But Zion said, "The LORD has forsaken me; my Lord has forgotten me." Can a mother forget her infant, be without tenderness for the child of her womb? Even should she forget, I will never forget you." Is 49:15

Sometimes it feels like God has forsaken us, especially when we watch television or the internet only to learn that the United States, Israel and Iran are still at war. And what must Lebanes' think when bombs keep falling on Beirut? It goes on and on. Feeling forsaken is even worse when our children don't call of visit, or when they do visit only to urge us to forsake faith and all its empty promises.

No doubt the Jewish people often thought similar thoughts when they were wandering in the desert without adequate food or water, or when they were in exile in Babylon. That is why prophets like Isaiah are so important.  He reminds all that God, like a mother who cannot forget her infant, is always near even when we feel awful, alone and forgotten. 

Today, listen again to Isaiah and remember that God is like our mother, always concerned for us

Have you ever been like a mother to those most in need? Remember to do that again today.

St Patrick

  "The love of God and his fear grew in me more and more, as did the faith, and my soul was rosed, so that, in a single day, I have said as many as a hundred prayers and in the night, nearly the same." Confession of St Patrick

It should never surprise us how much our earliest experiences in life impact our adult years. When St Patrick, only 16 years old and much like Ukrainian, Sudanese and Afghan boys today, was forced into slavery in Ireland, everything changed. Unlike some, however, Patrick's heart, despite the suffering he endured, was touched by the Irish people and after his escape from his captors, he yearned to return to Ireland as a missionary.

Though the church in Ireland is suffering great losses these days, in part because of the sexual abuse by priests and religious in the 20th century, we should not ignore the great work of Ireland's missionaries who went all over the world in the name of the Good News. Fired by the memory of St Patrick's, missionary women and men let go of their homeland and culture to be inserted in churches in North America, Africa and Asia in dizzying numbers, and their influence will continue to be felt for generations to come.

We honor Patrick today, and all those fearless missionaries like him, whose faith was such that they could not be silent about how God has transformed their lives. Listen to the Saints words:

Christ shield me this day: Christ with me, Christ before me, Christ behind me, Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left, Christ when I lie down, Christ when I arise, Christ in the heart of every person who thinks of me, Christ in the eye that sees me, Christ in the ear that hears me. The Breastplate of St. Patrick

Today, ask God to send you to someone without faith.

How have you been impacted the zeal of St Patrick and the Irish missionaries?

Our Passionate Seniors

   "Now there was a royal official whose son was ill in Capernaum. When he heard that Jesus had arrived in Galilee from Judea, he went to him and asked him to come down and heal his son, who was near death." Jn 4:46

For the last few years I have been talking with and listening to older people, most of whom are open, honest and enjoyable conversation partners. When leading parish missions, I have encountered mostly retirees who have the time to make a parish mission and are anxious to review their lives by making serious attempts at growing in prayer and faith. Rarely defensive nor overly anxious, they are funny and fun to be with, and that is the point. We have many committed seniors in our church but I wonder whether we are taking adequate advantage of their learning, wisdom and passion.

Calling seniors passionate might surprise some readers, but it is exactly this that I experience. Anxious to pass on their faith, the older people I meet wonder just how they might do this most effectively. They pray, they listen, they serve as Eucharistic ministers in nursing homes and hospitals, they drive friends and neighbors to doctors appointments, they visit the sick and the imprisoned, and they do all of this because it is the right thing to do. Occasionally guilty because they failed to find time earlier in life to live their faith more dynamically, they know now they are disciples of Jesus Christ and are anxious to do more. Why do we fail to hear them or see them? Are older believers invisible in the church in North America much like immigrants and uneducated? How can we change this?

Today, ask someone who is older what their faith means to them.

Have you ever gained new insights and hope from listening to older people?

God's Spirt rushed on us

 "The Spirit of the Lord rushed upon David." 1 Sam 16:13

Regularly in the scriptures God does not do what we expect God to do. The choice of David as King is a good example. After rejecting Saul as King, God tells Samuel that he will choose a King from Jesse's sons, but after Jesse has presented seven of his Sons to Samuel, all of whom seemed worthy by Jesse's standards, God is not satisfied. Samuel ask Jesse if he has another son. Yes, Jesse says, and sends for his youngest son David. When David appears God tells Samuel that this is the one and when Samuel anoints David, "the Spirit of the Lord rushed upon him."

Most of us have known the rushing of God's spirit upon us, at least for a time, but we don't always respond as completely as David. Fearful that a call as radical as this might disrupt our lives and everyone around us, we resist. Today's reading reminds us not to be afraid. It is God's spirit that rushes upon us. We have only to rely on God to do the work of God. When we ask for the grace to put aside our fear, as David did, all things become possible.

Today, trust God's rushing spirit.

Has the Spirit rushed upon you?

The rain of God

"He will come to us like the rain, like spring rain that waters the earth." Hosea 6:4

Jesus' Spirit is like rain inviting us to sit by a window, watch the rain come down and imagine it nurturing and nourishing every plant and tree we can see. When it penetrates the roots of an oak tree, it allows the oak to be itself, strong and majestic, but when it drenches the roots of a tomato plant, it makes it possible for the plant to produce tomatoes. The miracle of grace and growth is obvious and important.

Our lives, lived in faith, should be like rain in others' lives. It is not our task to change those around us, but to help them become themselves in faith. When we give of ourselves freely to those in need, they can become the person God intends and needs them to become for the sake of God's reign. As God sends Jesus, and Jesus send us, so must we send others in Jesus' name to be signs of God's love.

Today, pray that those closest to you will become God's face in the world.

Who has been like rain in your faith life?

The First Commandment

   "You are not far from the reign of God."  Mk 12:34

The scribe in today's gospel, unlike many other leaders in the Jewish community into which Jesus was born, seems very open to listening to the Lord. In fact, after Jesus answers his question about  the first and most important commandment of the law, he repeats Jesus' response almost word for word. Then Jesus says to him and all his listeners: "You are not far from the reign of God."

Knowing what is the first and most important commandment of the law is not enough to become a disciple. If we really accept that loving God and loving our neighbors as ourselves is fundamental to the Good News, then we must live these commandments. In fact, to be a disciple means to be transformed by the truth of Jesus' word, and to change our lives to reflect our new conviction.

All of us know that exercising is important for good health, but unless we actually walk vigorously, or swim or workout, knowing that good health depends of exercise does us no good. The same is true for the gospel. If we believe that to be poor in spirit, meek, and hungry for justice is foundational to Jesus' message, then we must act on these beliefs. We must live humbly and do justice. It is that simple.

Today, pick one of the beatitudes (Mt 5) and live it.

What are your biggest obstacles to loving God and neighbor?

Divisions

    “Every kingdom divided against itself will be laid waste and house will fall against house." Lk 11:17

The text today certainly seems to apply to our nation and church these days. What happens to us as a people when we fail to look at issues and concerns from the other side of wherever we stand, and more important, what happens when we only think about protecting our own assets?

Jesus faced this in his life and warned his sisters and brothers in the Jewish community against being so divided that they collapse. Surely, he would say the same to us in the church in the United States today. How is it possible not to work for a deeper unity when so many believers have walked away from the regular practice of their faith? Are we not listening to one another? Are we so rigid that we can't find a way to move beyond the "theologies" that divide us at our core? Are we only speaking about issues but failing to hear the person behind the issue?

If the church of the 21st century hopes to have a voice in civic affairs, then it must get its house in order. Unless we provide a united front and find a way to speak with one voice about critical issues like hunger, housing, health care and immigration reform, we will be a clanging symbol that everyone ignores.

Today, be silent. Say nothing for a while and see what happens when you listen.

What do you think most divides us as a country and a church? 

Mercy

  "But whoever obeys and teaches these commandments will be called greatest in the Kingdom of heaven." Mt 5:19

Jesus is clear about his Jewish heritage and commitment. He did not come to destroy Judaism but rescue it from an interpretation that was so narrow and limited that no everyday person could live it. That the rabbis, no doubt with good intentions, imposed an interpretation of the Torah that frightened and confused people was something that Jesus addressed over and over. The Sabbath is made for the people not the people for the sabbath is one telling example. 

Sometimes, in the hope of assuring our salvation, we can impose on ourselves and our families and interpretation of the Gospel that is way beyond those to whom it is preached. No wonder they reject and ignore it. God's mercy in Jesus is beyond our imagination. We have only to accept it.

Today, be merciful to yourself and to those around you.

When have you experienced the overwhelming mercy of God?

God's Patience

    "Be patient with me and I will pay you back in full." Mt 18:26

God's patience is ours for the asking. Almost unbelievable to those of us with little patience, God is waiting for us to ask for help, and today's scripture is a powerful example of this. A debtor, and aren't we all debtors, asks his master to be patient with him. Moved with pity, perhaps because of his awareness that he too is a debtor, the master forgives his servant completely, asking for no payment whatsoever, but the servant does not understand the depth of his master's compassion. Rather than follow the example of his master, when the servant  who has been forgiven is asked to forgive another servant in debt to him, he refuses and puts him in prison. When the master of both servants hears of this he is outraged and punishes the unforgiving servant severely.

This entire story, we must remember, emerges from Peter's question about how deep and often he must forgive a brother who sins against him. When Peter suggests that seven times might be adequate, which after all was much more generous than the teaching of the Rabbis, the Lord pushes him beyond his own limited sense of God's mercy and tells him that forgiveness should never be withheld, even from our enemies.

This is a hard saying, especially when we have been badly hurt by a friend, a parent, a spouse or a lover. To think that we must act towards those who hurt us like God acts towards us seems impossible, but it is clearly the message of Jesus.

Today, forgive someone even if they fail to ask forgiveness.

What holds you back from forgiving others?

Stretching our Hearts

   "Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian." Lk 4:27

The story of Naaman would have been very familiar to the Pharisees and Sadducees, but they surely would not have expected Jesus to use it against them and to ratify his own authority. That Naaman, the Syrian and outsider, was cured by plunging seven times into the Jordan river was evidence that anyone who accepted the authority of God and the Law, not just Jews, could be cured. Jesus insists that he is a prophet like Elisha who is unafraid to offer healing to anyone who listens to his word. There are no limits to God's love and the Lord never fails to remind us of this.

Jesus continues to invite all people to embrace faith and to live its freedom, and it is the task of the church to proclaim this truth and evangelize the whole world. More important, when Christians listen to and live the Gospel selectively, they risk the same condemnation heaped upon the Jewish leaders of Jesus' day. It is not for us to say who can be saved. Rather, we must announce Good News, like Elisha and Jesus, to anyone willing to listen.

Today, ask the Lord to stretch your hearts to see all people as he sees them.

What do you think we sometimes want narrow borders within which to think and live?

Thirst

  "In those days, in their thirst for water, the people grumbled against Moses, saying, "Why did you ever make us leave Egypt? Was it just to have us die here of thirst with our children and our livestock?" Ex 17: 3.

Do you ever wonder how the friends of Moses felt? Were they angry, confused, hurt?  After all, it was Moses who led them out of Egypt, a place where, though they were slaves, they lived reasonably well.  Somehow it all seems unfair.  In the twentieth chapter of the book of Numbers, Moses is upset with God. He and his people, having wandered in the desert for forty years, are thirsty again. God hears Moses' cry and tells him to speak to the rock when he and the people are thirsty, but Moses challenges God and strikes the rock twice.

Is Moses being punished for striking the rock rather than speaking to it as God told him?  Or is his fault deeper than this? Prophets like Moses are charged to speak and do exactly what God commands. No more and no less.  Moses fails God and his people by acting out of his anger and dismay.  Though Moses' punishment seems harsh, the text can be the occasion for a good question or two. Do we lash out at one another or speak behind others backs when we are hurt or confused? Or do we pray for the grace to seek God's path for us and a just solution through open and honest conversation?

Today, ask for the grace to let go of any hurt or resentment we might be carrying against a friend, a family member or even an enemy.

How do you respond to others when you are angry?

The Forgiving Father

  “Father, I have sinned against heaven and against you. I no longer deserve to be called your son; treat me as you would treat one of your hired workers.”  Lk 15:17-18

The story of the prodigal son or the forgiving father is one of the most remarkable in all of scripture. In order to demonstrate God's desire to forgive us, Luke's Jesus suggests that even if someone returns to God for less than pure motives, God will welcome her. More, God embraces and empowers anyone who seeks reconciliation.

When faced with this same kind of situation, most of us would try to discern the motives of the person seeking reconciliation, but God, the Forgiving Father, does not. Satisfied that his son or daughter is home, God reaches out and celebrates, apparently believing the power of his graciousness will convince his son or daughter that he must change his or her life.

We often spend too much time trying to figure life out when we would be better off entering its mystery and discerning more carefully what few issues deserve our response. Otherwise, we will waste our lives in fruitless obsession when we ought to be doing good. The Forgiving Father teaches us always to be looking for the good in the world, not bemoaning our losses.

Today, forgive someone unconditionally.

Is there anything that troubles you about the Forgiving Father?

Celebrating Difference

   "The stone that the builders rejected has become the cornerstone." Mt 21:32

Whenever we fail to look at stones and people with the eyes of God, we fall into the trap of rejecting them because they don't fit our notion of perfection or beauty. What a shame and what a loss. Not only do we demean and objectify things and people who are "different," we expose ourselves as prejudiced and small minded.

We have no real idea what Jesus looked like, but we do know that he has been portrayed as a member of every race, ethnic group and culture, and while some may want to insist that he should always be a middle eastern Jew, the vast majority of  believers realize that Jesus is beyond any one culture or background.  In other words, we need to find the Christ everywhere and in every person, especially the poor.

This is not to say that difference doesn't matter. When we move outside our comfort zone culturally and socially there is always a level of disorientation, and while this is disconcerting we need to work our way through it in order to see and meet people where they are. Simply put, while inculturation is painful, when it is embraced it becomes a gift that opens us to a God who is beyond every culture.

Today, acknowledge your discomfort with difference.

Have you had a cross cultural experience that benefited you and helped shape your faith?

Learning from Lazarus

   "And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man's table. Dogs even used to come and lick his sores." (Lk 16:20-21)

It is so difficult to read the passage about Lazarus and the rich man. How is it possible to have someone lying at your feet and not see him? Couldn't the rich man at least have swept the crumbs off his table so that Lazarus could have something to eat? How could he let his dogs lick Lazarus' wounds? These seem natural but unanswerable questions, but they demand reflection from us.

Who is it that we don't see? Are there people so unimportant that we ignore them? Too often the answer is yes. Sometimes it is people of color or those who are culturally different than us. At other times, it is people who are generational recipients of welfare. More often we turn away, almost unconsciously, from the homeless and mentally ill because they frighten us, but we can and ought to try to change this.

The act of seeing whatever and whoever is directly in front of us is a discipline and practice we can learn, but it takes prayer and silence. Those who take time each day to sit quietly, to breathe deeply and pay attention to all creation, after a while, find it impossible not to see those in need, and while we might not be able to do anything immediately, at least we have honored those who need to be seen and recognized as people just like us.

Today, spend five minutes in quiet and reflection in preparation for seeing that which is directly in front of you.

What situations and people are most difficult for you to face?

Serving God with Dignity

  “Command that these two sons of mine sit, one at your right and the other at your left, in your kingdom.” Jesus said in reply, “You do not know what you are asking."

When the mother of James and John asked Jesus to put her two sons as authority figures on his right and left, she is only doing what seemed natural. Wanting her sons to succeed, to move up in the world and to be a part of Jesus' entourage, she reminds us of the father of St. Francis who so wanted his son to succeed that he outfitted him in the finest clothes in order to give him every opportunity to impress others and grow wealthy and powerful.

That the mother of James and John and the father of St. Francis get it all wrong should not surprise us since we have all misunderstood the Gospel from time to time. Their only concern and ours ought to be to listen more deeply to the Lord and change our ways.

Service of others is the hallmark of the Gospel, not wealth nor power over others, and authentic Gospel service means trying to make ourselves prayerfully and unconditionally available to God in order to build God's reign not our comfort or influence.

Today, ask God to know how to serve others with dignity and charity.

What are your biggest blocks to serving others freely?

Living the Good News

   “The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. They tie up heavy burdens hard to carry and lay them on people’s shoulders, but they will not lift a finger to move them. All their works are performed to be seen." Mt 23: 1-3

Every time Jesus becomes direct with his antagonists, especially the Pharisees and scribes,  he makes me uncomfortable. When any of us, committed to Jesus' message to feed the hungry, visit the sick and imprisoned, and clothe the naked, fails to do anything in this regard, we run the risk of being labelled Pharisees. Furthermore, it is not enough to give an occasional or even a large donation to a charity that feeds the hungry, clothes the naked or visits the sick. We must get our hands dirty.

Years ago I heard the story of a mother who told her troubled son that they only way he would get out of his own way and heal would be to do something for others. She encouraged him to work in a soup kitchen, or a community closet in order to get close to those in terrible need, and her advice worked. Initially angry and resentful of his mother,  her son began to work in a soup kitchen every week and it changed his life. Experiencing the gratitude of those who no longer could help themselves, the young man began to realize how "rich" he was. Soon after beginning his volunteer work, he returned to school, graduated with honors, and now has a career teaching others while continuing to feed the hungry.

Today, don't just encourage others to be compassionate, do something concrete for someone in need.

What has been your experience of direct service to and with the poor?

Stop Judging

  "Stop judging and you will not be judged. Stop condemning and you will not be condemned." Lk 6:37

Judging the motives of others is natural, but dangerous. Someone acts in a way that makes no sense to us and we immediately interpret it. In this election year we might find ourselves saying, President Trump is just trying to assure himself a bigger share of the black vote, or Bernie Sanders is trying to hide his wealth. We often base these judgments on one thing we heard on the news or our political prejudices. To this point, this kind of thinking and judging is normal and necessary. Not exploring our judgments and conclusions, and dismissing another person or political position completely based on very little evidence, is where we get ourselves in trouble with the Gospel.

Jesus was always being judged. Those threatened by his message tried to convince others that he only wanted to wrest power from the Pharisees and Sadducees, and exalt himself as a prophet and healer. It was very difficult for his enemies, and for us, to encounter a totally other centered person. Jesus came to announce the Good News of his Father. He wanted to remind us that we are saved and have only to turn to God in faith to receive this great gift. The gratuitousness of his goodness was too much to accept, even though it was only a fulfillment of what God had promised the Jews long before.

Today, judge others with God's compassion.

When are you most tempted to sit in judgement of others?

2nd Sunday of Lent

   "Jesus took Peter, James, and John his brother, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun. Mt 17:1

Conversion is a slow process. We need many reminders that we are God's people and that God is always with us. Like almost anything else we learn in life, we "get faith" for a while and then lose it. Because daily life often confuses and challenges us with questions about suffering, death, poverty and hunger, we forget who we are, and seasons like Lent are necessary to help us return to the "straight and narrow" path of Jesus.

Today the transfiguration of Jesus is like a Lent for the apostles. Jesus has been slowly letting the apostles know who he is, and today he makes it absolutely clear that he is the fulfillment of the prophets. One might say that it is the "baptism" of the apostles. Because the apostles now know that Jesus is God's son, even if they cannot yet put their minds completely around the revelation, they have new responsibilities. God is readying them for their mission, and while their obligation to announce Good News will be delayed, they will soon be God's messengers and message.

Our own faith life and Lenten journey are similar. We have moments of pristine clarity and insight, and then the fog returns and we can hardly see where we are going. Not being afraid of this process is the key to completing our pilgrimage. Conversion lasts our entire life and while we might lose our way, God never loses sight of us.

Today, try to remember a moment of transfiguration, when you knew exactly who you were.

What has been your experience of conversion into Christ?

Loving our Enemies

  "Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man. Rejoice and leap for joy on that day!" Lk 6:22

The command of Jesus to love our enemies was not a theoretical challenge to the earliest community of disciples. It was a visceral and demanding trial. When we read the Gospels it becomes very clear that Jesus' message is upsetting to the Jewish leaders who very much wanted both to pacify their Roman rulers and control the behavior of everyday Jews. Concerned that they would lose their moral authority to Jesus and his band of fisherman and shepherds, the Scribes and Pharisees tried to trip Jesus up at every turn, and while some of the disciples wanted Jesus to fight, the Lord acted like any Rabbi, debating with his protagonists but loving them all the while.

How to offer people and institutions a critique of their ideas without criticizing them personally is an important and difficult task, especially for Christians. While we have core values about which there is little debate, there is and ought to be healthy conversation about how to proclaim these values is a world obsessed with instant communication. From texting to Instagram and so much more in between, we need to learn how to say and live what we believe without angry and dismissive pronouncements. Christians on the right and the left can be fiercely judgmental when upset by another's opinion and perspective. Nonetheless, Jesus' command to love our enemies and do good to those who hate us prevails and remains the heart of the Good News.

Today,  pause before you respond to someone with whom you disagree.

How do you understand Jesus' challenge to love your enemies?

Letting go of Hurt

   "But I say to you, whoever is angry with his brother will be liable to judgment." Mt 5:22

Forgiveness of those who do us harm is essential to the Gospel. Jesus asks his Father to forgive those who are crucifying him, and reminds his disciples to put aside everything, even their pilgrimage to the Temple, to reconcile with those from whom they are separated.

But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. (Mt 5: 22-24)

Do we have the courage to accept Jesus' challenge in our daily lives? In recent months, especially as we approached the last election, families were so deeply divided by their different political convictions that many either are not talking with one another or have agreed not to speak about politics at all. In the long run, this cannot be good. Reconciliation is an essential element of the Gospel message and we need to find ways to live authentically with those with whom we disagree. Otherwise, the power of the Gospel to heal will be undermined.

Today, forgive someone who has not asked it of you.

Are you holding a past hurt against a family member or friend?

Knock on God's Door

 "Ask and it will be given to you." Mt 7:8

Most of us are too proud to ask others for help, except in the simplest matters. Determined to hold onto our independence for as long as possible, we miss some of the great delights of life. When we allow others to help us, everything changes. We realize that it is o.k. not to know certain things, not to be in charge, to be in charge.

More important, we often empower others when we ask for their insight or help. This is especially true with our children. I remember well when my parents asked me to help them with their finances. Although I had not had much experience in financial matters, there were plenty of friends who were more than capable, and they were only too happy to help me and my parents.

The Gospel today is reminding us to ask for help, to acknowledge our weakness and dependence, asserting all the while that God is waiting for our request and anxious to come to our aid, and while we might not always receive exactly what we think we need or want, the Lord will always be present to us as guide and companion. The 13th century Persian poet, Rumi, says it this way: "The door we are knocking on opens from the inside."

Today, knock of God's door just to tell him you are near.

What makes it difficult for you to ask for help?

Jonah's Dilemma

   "Forty days more and Nineveh shall be destroyed." Jon 3:4

Jonah's challenge is both similar and very different from the apostle's. Jonah must walk through Niniveh and remind its citizens that unless they reform, their entire city will be destroyed. In this aspect of his ministry Jonah is a forerunner of the apostles, but Jonah is reluctant to assume his new role. In fact, he hopes he fails. His dislike of the Ninivehites is deep. He does not want them to reform and hopes that God will destroy them.

The apostles, on the other hand, while no doubt having their own prejudices, are not reluctant at all to follow Jesus, even though they do not know the fullness of their mission. Jesus' personality and power draw them like fresh water in the desert. They do not hesitate leaving their boats and their families to follow the one who promises a new reign and a new world order.

There is a bit of Jonah and the apostles in all of us. Because no one can escape hurt, especially broken relationships and friendships, like Jonah, we sometimes harbor and hold onto painful memories that cling to us like an ink stain on a new shirt. We scrub and launder the shirt over and over, but the stain remains. Though we know we have no choice but to find a new shirt, we cling to what seemed so clean and fresh but is now ruined. Unless we change shirts, we will be unable to begin again.

Today, listen for God calling your name.

How does the Gospel help you let go?

Do not babble at Prayer

  "In praying, do not babble." Mt 6:7

Especially when we are anxious, there is a temptation to use too many words in prayer as if the more we speak the easier it will be for God to hear us and conform to our will. This happens to all of us from time to time and we should not let it bother us inordinately, but it is important to practice silence.

Traditionally, Babel, as described in the book of Genesis, is God's punishment of those who are trying to shape a world that could reach into the skies and and make them like God. When God disperses the people and develop their own languages, the unity that God desires as a way to offer him praise is lost.

The apostles often babbled. Peter is especially guilty of this. Often he pretends that he understands Jesus' needs more than the other apostles, and regularly puts his foot in his mouth. (Mt 16:22) Only at Pentecost, when Peter and the apostles submit themselves to God totally, are all the people of the world able to understand them when they speak in the power of the Spirit. The same can be true for us.

Today, be quiet at prayer. Sit in the silence of God's presence.

Why is it so difficult to be quiet at prayer?

God's Glory

     "Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink." Mt 25 34-36

It is always good to revisit St Peter Chrysologus (5th century) and his wisdom. He writes:

Fasting is the soul of prayer, mercy is the lifeblood of fasting. Let no one try to separate them; they cannot be separated. If you have only one of them or not all together, you have nothing. So if you pray, fast; if you fast, show mercy; if you want your petition to be heard, hear the petition of others. If you do not close your ear to others you open God’s ear to yourself.

When we pray and fast without giving alms or showing mercy, we cannot hear the overwhelming power of Jesus' message in today's Gospel. Teaching ourselves to respond naturally and spontaneously to the hungry, thirsty, sick and imprisoned is at the heart of Jesus' message.

Sometimes, however, we are too busy or cynical to live Jesus teaching instinctively. It is not for us to judge whether a hungry person is hungry because they have not tried to find work or wasted their resources on gambling or drinking. Even if this be true, the person is still hungry and the Gospels of Lent will demand we ask to see those in need with the compassion of God.

Today, do a good deed without thinking. Just do it.

How often do you reach out spontaneously for the hungry and sick?

First Sunday of Lent

 "Jesus was led by the Spirit into the desert to be tempted by the devil." Mt 4:1

Twice in Matthew gospel there is an Epiphany, a moment of enlightenment and clarity. for Jesus and all of us, his followers. The first occurs as Jesus emerges from the waters of the Jordan and hears God's words, “This is my beloved Son, with whom I am well pleased.” This is an Epiphany of a kind we all enjoy and seek. It is an affirmation, a light come to us from afar, a confirmation of our identity as God's child.

The second Epiphany is very different. Jesus is in the desert, the place of terrible cold at night and unbearable heat during the day, and he remains there for forty days and nights. This is a dark Epiphany, a time of affirmation surely, but accomplished in the shadows. Though Jesus is ministered to by angels, he is also among wild beasts. His life is being threatened and his integrity is being challenged. Today's Epiphany is daunting, one which most of us would rather avoid.

The challenge of the Gospel is clear. When we can allow God to be God and look for God in the dusty and suffocating corners of life, we are acknowledging that we are made in God's image. God is not made in ours. While we know that suffering is not something we seek in itself, we also know we cannot avoid suffering altogether. Every life is full of light and dark. Knowing that God is always with us, even when we cannot understand God's ways, is the key to our faith. The road to Easter joy must go through Calvary.

Today, return to an unhealed place within your heart and let God be with you.

Recount a time when you discovered God in the "desert."

Not Judging

   "Why do you eat and drink with tax collectors and sinners?" Jesus said to them in reply, "Those who are healthy do not need a physician, but the sick do." Lk 5:31

When the leaders of the Jewish community challenged Jesus about eating with tax collectors, his answer was clear and straightforward. While acknowledging that tax collectors were sick, he reminded his listeners that sick people need help. If the Pharisees did not want to admit their own faults and sickness, they would have no need of God's help. Our first spiritual task is always to acknowledge our own faults, ask for God's mercy and accept it with joy when it comes.

In biblical times, tax collectors were hated. Not only were most of them Jews who worked for the Roman occupiers, they often charged more than necessary if they thought they could get away with it. More often than not, therefore, they would prey on the poor and the illiterate who were unable to calculate their own taxes. Men who took advantage of the poor were despised by Jesus, but if they showed a willingness to let go of their evil ways, Jesus, the merciful physician, would heal them.

Today, imagine yourself sitting quietly at your own "tax collectors table," and ask for help.

When are you most likely to judge others?

Fasting

   “Can the wedding guests mourn as long as the bridegroom is with them?" Mt 9:15

Everyone in the ancient world knew how important weddings were. A time for families and tribes to deepen their bonds with one another, weddings lasted at least a week and the entire time was given over to the celebration of the new couple and the promise their marriage contained for their families, tribes and faith communities. No one would suggest that a wedding feast was a time to fast!  That is why Jesus uses the idea of wedding to help his disciples understand his commitment to them. He was their bridegroom and they were his bride.

Another aspect of weddings at the time of Jesus gives us even more insight. After a man was betrothed to his intended bride, he would leave her and return to his father's house, but before departing he would say, I go to prepare a place for you, the same words Jesus uses to assure his disciples that he would return for them after his death and bring them to the bridal chamber he had prepared for them forever in heaven.

Today, rest in the realization that Christ has betrothed himself to us forever.

What image do you use to help yourself remember Christ's eternal and total love for you?

Rejection

  "The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised." Lk 9:22

Rejection is always painful whether it comes from a superior, a coworker or a family member. Usually we become defensive and angry even if we saw the rejection coming for a long time. We also struggle to understand it and put it in a category that protects us from further harm. But rejection comes to everyone in life and unless we learn to accept it for what it is, we will struggle with it more than necessary.

The Apostles and disciples find it almost impossible to understand much less accept what Jesus is saying. The Lord has been a successful preacher. People follow him from place to place and his promise to set them free reminds them of God's promise through Moses to the Jews in Egypt. While they might not have thought of Jesus as the new Moses, neither did they expect him to suffer greatly and be rejected. No doubt they resisted his message for fear that they too would undergo the same trials.

Although the call to discipleship involves suffering, we do not have to be afraid. The Lord promises to accompany his disciples until the end of time. As long as we stay close to the Lord through prayer, service and worship, there is nothing to fear.

Today, listen without fear even to difficult messages.

What has been your best response to suffering

Ash Wednesday

  "Even now, says the LORD, return to me with your whole heart, with fasting, and weeping, and mourning; Rend your hearts, not your garments, and return to the LORD, your God." Jl 2:12

External signs of penance are common in most cultures and religions. Kneeling on the steps of a church asking pardon of those entering was common. Dressing in sackcloth and ashes and abstaining from meat were other ways of asking pardon of God and the community for serious faults and sins. Each and all of these penances were encouraged by the church both to help the sinner repent and remind the church community to be transparent examples of Gospel living. The book of Joel, however, is careful to remind believers that the mere exercise of a public penance does not guarantee reconciliation with God and the community. While the external signs of sorrow might be in place, the need for penitent hearts is still necessary, and this is the work we all must do during Lent.

Sometimes it is best to keep things very simple during Lent. Think of a penance that, while stressful, helps you open your minds to new ideas and your spirit to real transformation. It might be as simple as sitting quietly for five minutes in the morning before you make coffee or plan your day. You don't have to do anything during this quiet time except make yourself available to God for God's work.

Today, don't just do something, sit there.

What have been your most memorable Lents?

Embracing our Trials

  "Consider it all joy, my brothers and sisters, when you encounter various trials, for you know that the testing of your faith produces perseverance." James 1:2

The testing of our spirits is always a struggle. We see, or prefer to see ourselves, in a certain light, but not until our self image is tested do we know whether the self we want to be and have others know is authentic. All sorts of questions emerge about our spirituality when we lose our temper, speak poorly about others, or hold a grudge. At the same time, it is not healthy to reduce ourselves or anyone else to their faults.

Of course, none of us seeks suffering and diminishment, but few us escape the daily tests to our spiritual values. Fears, anxieties, darkness come to everyone who lives even a few years. How we respond to these trials will be the ultimate mark of our commitment to the Gospel.

Today, die to one memory that traps you in self pity.

Has suffering ever been a blessing for you?

God Everywhere

   “Why does this generation seek a sign? Amen, I say to you, no sign will be given to this generation.” Mt 8:12

How we miss the everyday Epiphanies in our life is always a mystery. The wonders of creation, the gift of faithful and faith filled friends, and the power of common worship all offer us opportunities each day to celebrate God's presence within and among us, but we fail. Admitting these faults allows us to begin again, but Jesus is angered with those who fail to see God all around them and have the gall to ask for new signs. Until we learn to slow down enough to celebrate the presence of God is so many people and places, we cheat ourselves and God of being grateful.

The saints are those who recognize their faults, ask for help to overcome them and are humble enough to begin their pilgrimage over again each day. St Augustine resisted God's call for years because he preferred to live comfortably and without responsibility, thinking he was better than others. His mother, like most mothers, knew better. She prayed that he might open his eyes, see God and be captured by God's love. Eventually, her prayers were answered and Augustine became one of the most prolific and effective preachers of the early church.

Today, open your eyes and let them slowly move around wherever you are to discover God's presence and promise.

What distracts you most from the presence of God within and around you?

Fulfilling the Law

    “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill." Mt 5:17

We need to be careful reading this text. Sometimes we are tempted to disregard Judaism, asserting that if Jesus is the fulfillment of the Law, we no longer have to study or obey it.  Jesus is not rejecting the Old Law and his Jewish heritage. After all, he insists that “not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.” (Mt 5:18) Rather, Jesus is announcing that he is the hesed of God, the fullness of God’s conditional love for all; God’s loving kindness and mercy. And more to the point of this reflection, Jesus does not want us to be trapped in our understanding of him either.

The old is good, we say, sometimes about our understanding of the Lord, our church, our catholic teaching. While all of this might be true, we have also to ready ourselves for new insights, new interpretations and a new richness that comes like a gift to those who open themselves to the unconditional love of God. Every interpretation, every insight has one purpose, to put God at the center of our consciousness. As Jesus continually reminds us, his purpose on earth is to reveal his Father’s love for all. If that means he must die, so be it.  Death is a small price to pay for the salvation of the world.  While we don’t want to glorify suffering for suffering’s sake, sometimes suffering is the direct result of telling the truth.

If you have the opportunity, have a conversation with a Jew.

How do you understand the relationship between the Old and New Testaments?

Sts Cyril and Methodius

  "Watch out, guard against the leaven of the Pharisees and the leaven of Herod." Mk 8:15

The use of the vernacular, or the language of the people, has long been controversial in the Church. Even today there are those who think we should return to the use of Latin in the liturgy primarily because it is not a "living" language and, therefore, less subject to misunderstanding or misinterpretation.

When Sts Cyril and Methodius, whose feast we celebrate today, wanted to make Slavonic the language of the liturgy the Bavarian bishops reacted, fearful they would be stripped of their influence in the Slavic world. Clearly, the preaching of Cyril and Methodius was having  a powerful effect on the people. That the liturgy might also be celebrated in a language the bishops could neither speak nor understand made them very anxious.

Power is almost always an issue in our lives. When we lose the power to speak, to see clearly, to drive a car, own a home or influence a vote, we can react violently against authority and God.  We want our voice and our freedom. The Bavarian bishops were so afraid of losing their ability to guide the church that they forced Methodius into exile for three years, to no avail. Cyril and Methodius were trying to spread the gospel with every tool at their command. That they were impeded, even stopped for a while by those who should have celebrating their efforts, only made them stronger and more effective.

Today, ask God to remind you of the gospel injunction to love your enemies.

How do you empower the powerless?