Unity in Christ

  "The bread that we break, is it not a participation in the Body of Christ? Because the loaf of bread is one, we, though many, are one Body, for we all partake of the one loaf." 1Cor 10: 16-17

It is clear in the Gospel that there is little more important to Jesus then the unity of his disciples. Near the end of St John's Gospel he asks his father for a final gift, “I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you....that the world will know that you sent me and have loved them even as you have loved me." (Jn 17:20-21, 23)

Our unity with one another is the sign that that Jesus came from God and is God. We have only to seek unity with one another in Christ in order to preach the truth of the Gospel that Jesus has come for the salvation of all. Anything that inhibits this unity must be resisted, especially the use of power and wealth as weapons to control others.

What are the struggles we have that get in the way of our unity?

Today, if you have the opportunity, listen to someone with whom you disagree?

Facing our Blindness

 "Can a blind person guide a blink person?" Lk 6:39

It can be very sad to acknowledge how blind we have been in life. Not only do we fail to see the sick and needy around us, we often are blind to the needs of our closest friends. When we are too concerned with our own image, power or needs, we lose focus, forget our ideals, and everyone and everything around us suffers.

Unfortunately, none of this is new or particular to people of the present age. Jesus tried to help his disciples see the errors of the Pharisees, but his task was difficult. Finding a place within and a community of disciples with whom to walk the way of the Gospel is important. Being strengthened by others who seek to know and live the Good News is an essential element of the faith about which Jesus preached. Because Jesus knew the path of righteousness which he proclaimed would be a struggle for all, he was forever reminding his followers to go "two by two" and to work together to be faithful to God. The same is true for our generation.

Today, open your eyes and look around. Judge nothing. Simply look and reflect about what you see.

What spiritual practices help you see the world the way God sees it?

Learning for Service

  "Knowledge inflates with pride, but love builds up." 1 Cor 8 1b

St Bernard of Clairvaux once wrote that people seek knowledge for three reasons. Some seek knowledge for knowledge sake. They are curious. Other seek knowledge to impress other. They are vain. And some seek knowledge for service. Theirs is an act of love. 

St Paul warns us about seeking knowledge for any other reason but love because it can feel like power over others and leads to pride. Love on the other hand leads to service especially of those most in need. Because most of us struggle with pride, we look to Sts Paul and Bernard to help us root ourselves as people of the good news whose entire lives are dedicated to service and love. More important, when we allow God to direct us in this way, we grow in faith.

Today offer some a hand in service and let them direct you about how to help.

Who has helped you learn the value of service of others?

St Peter Claver

  "I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in the afflictions of Christ on behalf of his Body, which is the Church." Col 1:24-25

People of a certain age were introduced to the saints as children, and St Peter Claver captured my imagination when he wrote, "I must dedicate myself to the service of God until death, on the understanding that I am like a slave." That our religion teacher was Fr Peter Claver Eich also helped. A smiling and athletic friar priest, Fr Peter Claver encouraged everyone he met with a boundless energy and kind spirit. I wanted to be like him and St Peter Claver.

It's good and important to remember how our spirits were shaped. Although we were carefully and deeply catechized with the aid of the Baltimore catechism, it was the people we met along the way who brought the catechism and the scriptures to life and most shaped our early spiritual lives. People living the Good News with passion and hope do more to spread the Gospel than any sermon.

Today, pray for those enslaved by their fears and rage.

Whose passion for faith most helps you to live the Gospel?

Nativity of Mary

  "Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel, which means 'God is with us.'" Mt 1:23

Birthday's are festive times, and although Mary probably didn't celebrate hers like 21st century Americans, we ought to celebrate it with real joy. Mary is the one who’s "yes" to the angel and God made possible the entrance of Jesus into history and her birthday might be a time for us to light a few candles to remember her life and her sorrows. 

There are few saints who teach us more about accepting and celebrating life as it unfolds than Mary. Apparently content with her life, especially after she was promised in marriage to Joseph, her life turned upside down when she was still a young girl. A visit from an angel invited her to know God in a more intimate way than anyone before her, but this knowledge came at a great price. She would be talked about and ridiculed, forced to flee her country and family, and when she was free to return to Palestine after Herod's death, she would be faced with the awful burden of watching her son suffer and die as a common criminal.

No wonder we want to celebrate her birthday. Mary's nativity invites us to trust that even that which appears and feels like an overwhelming sorrow, will be transformed by God into hope for all peoples and all nations. Happy birthday, Mary. Thank you for showing us the path to hope in darkness.

Today, ask God for the grace to embrace whatever comes your way.

How do you celebrate your own birthday?

Sabbath Rest

 "I ask you, is it lawful to do good on the sabbath rather than to do evil." Lk 6:9

Jews have always valued the Sabbath, both as a way to remember God's gracious love of them and to observe God's laws. It is important to remember that very few societies in the ancient world had time away from work. People, especially the poor, worked everyday and rarely had time for themselves. When God rested on the seventh day, God reminded all of us to stop, celebrate and rest. The Jewish people took this example very seriously, and their strict observance of the Sabbath is testimony to this.

At the same time, Jesus, without dismissing the importance of Sabbath, challenges the rigidity of Jewish observance by asking the telling question: Is it lawful to do good on the Sabbath? The obvious answer is yes. Not only must we do good, we must also seek to live the underlying values of the Sabbath. Rest is good and important, but seeing the struggles of the sick and suffering and responding to them is just as necessary.

Today, rest completely and see how your refreshed spirit will urge you to do more good.

How do you obtain a balance in your life between work and rest?

Jesus, the fullness of the Law

 "Love does no evil to the neighbor; hence, love is the fulfillment of the law." Rom 13:10

We need to be careful reading this text. Sometimes we are tempted to disregard Judaism, asserting that if Jesus is the fulfillment of the Law, we no longer have to study or obey it.  St Paul is not rejecting the Old Law and his Jewish heritage. After all, Jesus insists that “not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.” (Mt 5:18) Rather, St Paul is announcing that Jesus is the hesed of God, the fullness of God’s conditional love for all; God’s loving kindness and mercy. 

Too often we want our faith's teaching to be black and white but it is rarely so. The challenge to incorporate all that the law of Moses teaches is demanding. Jesus is the fullness of the law and we must be the same in the world.

Today, pick one of the commandments and ask yourself how well you are living it.

Have you met a person from another faith tradition who has taught you about Jesus?

All is Gift

  "What do you possess that you have not received?" 1Cor 4:7

The poet Mary Oliver once wrote: “Someone I loved once gave me a box full of darkness. It took me years to understand that this too, was a gift.” (Thirst, 2006) St Paul admonishes us about this same truth when he reminds the Corinthians that everything we have, we have received from God.

It is easy enough to accept Paul's teaching when life is moving along smoothly, but more difficult when we face hardship or numbing life questions. Too often, when faced with painful feelings, we run. Though natural, we need to find ways to counter this tendency.

Another poet,  Francis Thompson, puts it eloquently in The Hound of Heaven :

I fled Him, down the nights and down the days; 

I fled Him, down the arches of the years; 

I fled Him, down the labyrinthine ways 

Of my own mind; and in the mist of tears 

I hid from Him.

How do we stop running? Can we learn to sit still, even in the midst of turmoil, to let God's plan for us unfold in God's time? Learning some form of meditation is always good, and can be especially helpful when everything in us wants to rush past or through or around life's struggles. Next time you are tempted to deny or suppress a difficult feeling, pray to remember that all is from God and all is gift.

Today, be grateful for whatever the day brings.

Has someone given you a box of darkness that became a gift/

Do Not Judge

 "It does not concern me in the least that I be judged by you or any human tribunal;...the one who judges me is the Lord." 1 Cor 4:2.3

Although Pope Francis was clear on his return flight from Brazil in July of 2013 that he would not judge homosexual persons, it is his ongoing pastoral example that calls believers everywhere not only not to judge others, but to look at their strengths and virtues which is exactly what he did when he decided to celebrate his birthday with the homeless.

When writing his apostolic exhortation, The Joy of the Gospel, the Holy Father further challenged us to revisit our priorities personally and communally,

I prefer a Church which is bruised, hurting and dirty because it has been out on the streets, rather than a Church which is unhealthy from being confined and from clinging to its own security. I do not want a Church concerned with being at the center and then ends by being caught up in a web of obsessions and procedures.(1)

It should be clear that when the Holy Father encourages us to "hit the streets", he is also reminding us that people who are engaged in trying to help others and proclaim the Gospel have little time to judge others. They are too busy being Good News.

Today, if you are tempted to judge someone, praise them instead.

Do you know people like Pope Francis who refuse to judge others?

St Gregory the Great

   " I believe that I shall see the good things of the Lord in the land of the living." (Ps 27)

St Gregory, like so many others saints, lived fully in the world in his early days, but after five years as prefect of Rome, lost confidence in the society to direct or discipline itself. Hoping the monastic life would give him some clarity about how to live the Gospel, he joined the Benedictines, but shortly thereafter the Pope sent him to Constantinople as his representative.

Straightforward and scrupulously honest, when he became Pope, Gregory disciplined wayward priests, used monies from the papal treasury to care for Jews and the sick, and reformed the liturgy, but it was his instructions to bishops on how to conduct their office, read for a thousand years, that sealed his place among the Greats of the Christian community.

It is with profound sorrow we have to admit that though the harvest is great, the labourers are few, because, though the people are ready to hear the Word of God, there are few to preach it. Lo, the world is full of priests, yet in the harvest of the Lord a labourer is very rare, for we undertake, it is true, the office of the priesthood, but its duties we do not fulfill. Yet weigh well, dearly beloved, weigh well the words of the text: "Pray ye the Lord of the harvest that He send labourers into His harvest." Pray then for us that we may have strength to labour for you as we ought, that our tongue may not be slack to exhort, and that, having undertaken the office of preaching, our silence may not prove our condemnation at the tribunal of the just Judge. (Homily of St Gregory)

Today,  dare to be great in Christ.

What most keeps you from the living the Gospel with abandon?

Boasting Harms Everyone

  "Your boasting is not appropriate. Do you not know that a little yeast leavens all the dough?" 1 Cor 5:6

It is easy for our to become slaves to the praise of others. Someone kindly offers an affirming word. Another says how much they like a homily we gave. A friend drops a note of gratitude for a kindness shown them. We walk around in the glow of appreciation, all of which is normal, natural and understandable, but when we fail to give God the credit for life, goodness and our own successes, we risk becoming full of ourselves.

Paul’s reminder that Christ sets us free from this kind of slavery is a good and important one. At the same time, while boasting is always inappropriate, we can be so defensive about our tendency to pride that we forget to be grateful for all God’s gifts. Each of us, Paul also reminds us, have a gift that does not belong to us but is given to us by God for the good of all. It is impossible, I think, to meditate too often on the image or metaphor of the Body of Christ.

Today ask God to show you again the gifts you have received for the building up of the Body of Christ.

Do you ever feel enslaved to your own reputation or the approval of others?

To Whom Do We Listen

   "Jesus went down to Capernaum, a town of Galilee. He taught them on the sabbath, and they were astonished at his teaching because he spoke with authority." Lk 4:31

While very few would suggest that education is unimportant, it can be overrated. My own parents were bright and wise people who had little formal education, yet they were respected in my neighborhood. They worked hard, had a deep faith and understood life from the inside. Though they were rarely asked their opinion, they knew what they knew and were not afraid to ask for help. Like Jesus, when they spoke, they spoke with authority.

Jesus did not seem to worry much about the education of the the men he called to be his apostles, but the leaders of the Jewish people seemed to think this was a soft spot in the life of the new community. Anxious to stop Jesus' disciples from speaking about their Lord, they called them in and threatened them, only to have Peter and John insist that they had no choice but to speak of Jesus. Clearly, Peter and John were not worried about their lack of education and were not intimidated by threats from the Jewish leaders.

It is always good to take a few moments and ask ourselves to whom we are most likely to listen. Do the highly educated intimidate us into silence about important matters? Are we unwilling to speak of our faith to people of power and prestige in the community?

Today, take time to listen to someone you might otherwise ignore.

What most impresses you about the faith you witness everyday?

Weakness as Strength

  "I came to you in weakness and fear and much trembling, and my message and my proclamation were not with persuasive words of wisdom, but with a demonstration of spirit and power, so that your faith might rest not on human wisdom but on the power of God." 1 Cor 2:4-5

We rarely think of St Paul as full of fear and trembling. Because we know he was a respected rabbi and spoke his mind freely, our image of Paul more often makes us think of a CEO of a large company. It is surprising to hear him insist in his first letter to the Corinthians that any power he has is from God and that is the only reason anyone should listen to him.

It is important to ask ourselves what it is in others that causes us to listen to them with respect. Does their power or wealth frighten us? Are we unduly influenced by their position in the church or world? Or do we open our hearts to their message because we sense they are not speaking on their own but on behalf of God.

St Paul's honesty and humility are the qualities that strengthen him in his evangelizing efforts. Because he knows that the knowledge he had of the Torah prior to his conversion was a source of pride that made him arrogant and dismissive of others, Paul makes sure to rely totally of God's power in all his actions. When we learn to depend on God as well as use our God given gifts, we can be sure that God will guide and help us in everything we do.

Today, ask for God's strength to live the Gospel with joy.

Have you had experiences of your own weakness that taught you to rely more completely on God?

Prophecy

"You duped me, O LORD, and I let myself be duped; you were too strong for me, and you triumphed." Jer 20:7

Not infrequently when we were children our parents duped us. Unwilling to get out of bed or do a simple chore, our parents reminded us we would not get dessert unless we got up on time. Reluctantly, we obeyed but still resisted. The same thing happened to Jeremiah the prophet. Thinking the role of the prophet would bring him honor in the community, Jeremiah accepts God's to be his spokeperson but struggles with the result. Overwhelmed by the constant mockery of the people who resisted his word, he accused God of alluring him with false promises of fame and importance. Jeremiah was indeed important to the people of Israel, just not in the way he envisioned it.

The same is often true of us in the United States and other developed countries. Our insistence that there has to be a better distribution of wealth, that immigrants have rights and that we need to care more deeply for the earth and all creation often leads to snickers or outright rejection. Some even accuse us of being disloyal to our nation. Speaking God's work simply and with power costs us and every person or church that risks announcing Good News for all.

Today, listen carefully to someone with whom you disagree religiously or politically.

What must today's prophets expect if they are willing to speak the hard sayings of Jesus?

The Passion of St John the Baptist

"He went off and beheaded John in the prison." Mk 6:27

Readers of John's gospel cannot help but wonder whether John the Baptist understood fully the import of his words about decreasing so the Christ could increase. Did he know he would die for the sake of the gospel? Surely he had enough time in prison to know that his prospects for a full life with Christ were small, and the evangelists remind us that it was John the Baptist's death that pushed Jesus to begin his public ministry.

When we are young and distant from the reality of our own death, it can be easy to make promises the depth of which we cannot really appreciate, but when we grow older, we know. If we are going to live the gospel with integrity there will be a price. The Good News might be good but it is not easy.
So many of us, sounding other centered, tell everyone that we are willing to endure whatever a gospel life brings, but we do not want to be a burden to others. How shallow these words can be upon reflection.  Allowing others to care for us as we would for them is essential to a fully human and gospel life. Not taking that care for granted is also important. Life must be accepted no matter what it brings.

Today, ask for the grace of accepting whatever God asks.

How do you explain the violence that emerges in the Gospel?

St Augustine

  "You have searched me and you know me, Lord." (Ps 139)

Augustine of Hippo wrestled with God for years. Resistant to anything or anyone who couldn't help him understand life as he experienced it, his life turned around when he met St Ambrose in Milan. A seminal thinker and writer, Ambrose got Augustine's attention through kindness and helped open his mind and heart to the Gospel by his brilliant preaching, but it was the voice of a child telling him to "take and read" that moved Augustine to reflect upon the thirteenth chapter of Paul's letter to the Romans. Hearing Paul tell his readers that the night was over and it was time to live decently moved Augustine towards baptism and an entirely new life and lifestyle.

Writing about love, Augustine asks: "What does love look like? It has the hands to help others. It has the feet to hasten to the poor and needy. It has eyes to see misery and want. It has the ears to hear the sighs and sorrows of men. That is what love looks like."(Augustine) For Augustine, love is a verb not a noun. It is something that we must act upon and share. More important, it is not always something we feel but something we decide to live and involves all the senses. We must love what we see and hear and walk towards those most in need.

Today, live your faith by keeping your eyes and ears open to all.

What keeps you from acting upon the Gospel everyday?

St Monica

  "There was indeed one thing for which I wished to tarry a little in this life, and that was that I might see you a Catholic Christian before I died. My God has exceeded this abundantly." (St Monica in the Confessions IX, 10)

St Monica taught her son, St Augustine, many lessons. Steadfastness and fidelity to the Gospel, expressed by her willingness to accept him even when he was wandering from his faith, tolerance of her mother in law who regularly rejected her because of her piety, but nothing was more important than her reliance on prayer especially when praying for her son's conversion.

Following Augustine everywhere he went, even when he tried to avoid her, Monica finds herself in Milan where the Milanese did not fast on Saturday. Confused, Monica asks St Ambrose for advice. When Ambrose tells her to follow local custom wherever she was, Monica took his advice believing that her willingness to listen and change would prove to Augustine that his mother's prayer for his conversion was pure. If she wanted Augustine to change, so must she.

When Monica was nearing death, she insisted that no one worry about her or attempt to bring her body back to Africa for burial. “Lay this body anywhere, let not the care for it trouble you at all. This only I ask, that you will remember me at the Lord's altar, wherever you be.” (Confessions IX, 11) Because St Monica's prayers had been answered with Augustine's full embrace of his Catholic faith, she lived the rest of her life in gratitude, a lesson all of us would do well to learn.

Today, pray for someone's conversion.

Whose prayer and desire for you has most moved you to listen and change?

Facing our Resistances

  “Woe to you, scribes and Pharisees, you hypocrites. You cleanse the outside of cup and dish, but inside they are full of plunder and self-indulgence." Mt 23:23

It must have been shocking and upsetting for the Pharisees and scribes to hear Jesus assert that only that which comes from within defiles a person. In fact, it is difficult for most of us to hear the great challenge of Jesus to put aside our desire to control ourselves and others with a rigid interpretation of the law. Jesus insists that salvation is not about discipline alone, but about asking God to cleanse our hearts of jealousy, resentment and suspicion of others.

More important still is whether we are willing to help others worry less about how they appear and more about the integrity of their faith lives. St Jerome says it well, "I bid you not to tear your garments but rather to rend your hearts which are laden with sin. Like wine skins, unless they have been cut open, they will burst of their own accord."(St Jerome on Joel)

Today, don't be afraid of an honest self examination.

How do you resist an unhealthy dependence on the law as a substitute for gospel living?

The Greatest Commandment

 "Teacher, which commandment in the law is the greatest?" Mt 22:36

One of the tasks of the great Rabbis was to reduce the entire law and prophets to as few words as possible without losing the power and love of the entire Torah. Today’s gospel is Jesus’ response. In just a few words he sums up the entire law and prophets. Although other rabbis suggested answers similar to Jesus, Jesus is unique in two ways. First, no other rabbi suggests that love of God and love of neighbor are equally important. Love of God is not enough by itself. Neither is love of neighbor sufficient without love of God. Prior to Jesus, the rabbis talked about certain prescriptions of the law as heavy or light. Love of neighbor, while important, was considered light, while love of God was considered heavy. Jesus tells his listeners that both love of God and love of neighbor are heavy, that is, vitally important aspects of the good news.

Jesus also challenges the traditional rabbinic understanding of neighbor. The rabbis taught that other Israelites deserved our love as neighbors. Those outside the covenant deserved compassion but not love. Jesus rejects this understanding and makes his interpretation of the Torah overwhelmingly open.  The good news is for all. There are no outsiders In God's love, which remains the challenge for us today. Everyone has a right to our love as a neighbor, not just our compassion. How we live this command is the heart of the gospel.

Today, ask God for the gift of knowing deep in your heart that God is always with you. 

How would you share with others the Greatest Commandment?

Peter's Rashness

 "Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do." Mt 16:23

Peter is one of my favorite gospel figures.  Anxious to help, sure of himself and committed to following the Lord, his impulsiveness often gets the best of him. On one occasion, he quickly answers Jesus' inquiry: Who do you say that  am?  The Christ, Peter says, the Messiah.  Unfortunately, while Peter's answer is correct, his understanding is lacking.  He wants Jesus to be a kind of military leader who drives the Romans out of Jerusalem and reclaims the Holy City for the chosen people.  More, if Jesus is an earthly king, he probably thinks that his own position as a disciple will afford him enhanced status among his peers.  

In today's gospel, Peter stands up again for the Lord as a defender and protector, but this time the Lord’s response is harsh.  “Get behind me, Satan. You are an obstacle to me.”  Although I have often prayed not to be an obstacle for others, especially to their faith life and journey,  I know that my quick tongue and harsh judgments have often hurt others.

That is why I think it is so very important to develop simple practices to accept our faults and address our  anxieties. Rather than strike out verbally, we need to work for reconciliation and healing.  My parents suggested a way to do this when  they told me never to make important decisions quickly, to sleep on them and if possible to wait a week or more before acting. Later, a 12 step friend told me: Things that are are urgent are rarely important, and things that are important are rarely urgent. Had I listened more closely to my parents and friend, I might have saved myself and others unnecessary hurt.

Today, try reading the scriptures not for insight but for transformation.  

What practices most root you in faith?

St Bartholomew

  "Here is a true child of Israel. There is no duplicity in him." Jn 1:47

Some people are naturally open, transparent and accepting. Most of us, however, are not. We fear and resist the judgment of others. What can they know about us, we ask, they have only just met us, and while this is true, it can reflect an unhealthy desire for independence. Only when we realize that the wisdom  and insight of others can be a gift for our own journey do we embrace it and grow from it.

St. Bartholomew is the poster boy for innocence and openness in the gospel, and if we can be open to the lessons he teaches, our lives can be much simpler. People are given to us in life as guides and mentors, and while some remind us what not to be, most can help us take the next step if only we will listen. Bartholomew blurts out, "How do you know me?", but as soon as the Lord answers, his resistance crumbles and he acknowledges Jesus as Son of God and King of Israel.

Today, ask for the gift of openness before God and others.

What helps you put aside duplicity and seek transparency?

Queenship of the Blessed Virgin Mary

 "Do and observe all things whatsoever they tell you,but do not follow their example." Mt 23:3

Leadership in an individualistic society like the United States is very different from leadership in a communal society like Japan or Korea. It is important to reflect on this in light of today's scriptures.
When one reads the scripture, written primarily from and for a communal society, leadership is about reminding people of the values of the society. The Pharisees, who are too often denigrated and despised, try to impose their will on the community, but Jesus is adamant that this is not the role of leaders. Today his words about the Pharisees are overwhelming.

Do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. They tie up heavy burdens hard to carry and lay them on people's shoulders, but they will not lift a finger to move them. All their works are performed to be seen.

Whose example do you follow?

Today, do something for another without being seen.

What do you think are the most important qualities for a leader to have?

St Pius X

  "What if I want to give this last one the same as you?" Mt 20:15

The ministry of the Pope, St. Pius X, is a good example of why the church is always in need of reform. Realizing that 19th century spirituality had disenfranchised many, especially children, from a full sacramental life, Pius X, in 1902, wrote: "The chief aim of our efforts must be that the frequent reception of the Eucharist may be everywhere revived among Catholic peoples....For the soul, like the body, needs frequent nourishment; and the holy Eucharist provides that food which is best adapted to the support of its life." (Mirae Caritatis)  The Eucharist, Pius reminded us, is real food and real drink. Our senses are the pathway to our souls. It is through them that we know the glory of God and God's love for us in a bodily way.

Today's gospel passage insists that those who are often last in our societies will be first because they recognize these truths more naturally. Never far from the earth and its riches, the poor and lowly never take food or simple shelter for granted. Rather, they treasure the gifts of the earth each day and eat and sleep with gratitude.

Today, be grateful for all you eat, especially the Eucharist.

What or who helps you to remember the nourishing and nurturing gifts of creation?

St Bernard of Clairvaux

  "If you wish to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven. Then come, follow me." Mt 19:21

St Bernard of Clairvaux, in a remarkably moving and demanding sermon, begs Mary to help her sons and daughters:

Let humility be bold, Mary, let modesty be confident. This is no time for virginal simplicity to forget prudence. In this matter alone, O prudent Virgin, do not fear to be presumptuous. Though modest silence is pleasing, dutiful speech is now more necessary. Open your heart to faith, O blessed Virgin, your lips to praise, your womb to the Creator. See, the desired of all nations is at your door, knocking to enter. If he should pass by because of your delay, in sorrow you would begin to seek him afresh, the One whom your soul loves. Arise, hasten, open. Arise in faith, hasten in devotion, open in praise and thanksgiving. Behold the handmaid of the Lord, she says, be it done to me according to your word.

Reading Bernard's words always lifts my spirits. It is clear that the Saint thought of Mary as his sister, mother, and friend, someone to whom he could speak plainly and with abandon. Mary was not an historical figure, but a living, breathing companion with whom Bernard could plead and beg. His example should embolden us. Both Mary and Jesus are meant to be accessible players in our personal and communal lives. We should never be afraid to approach them and ask for help and guidance.

Today, imagine you are Mary's sister. Stop her and ask for direction and help.

What spiritual practice has most helped you strenghten your faith?

God's Generosity

   "‘These last ones worked only one hour, and you have made them equal to us, who bore the day’s burden and the heat.’....Are you envious because I am generous?’" Mt 20:16a

Upon first reading Matthew's parable about the laborers who worked only an hour and received a full days wage, we are puzzled. Trained to believe that when we work hard we will receive our reward, Jesus' story turns our expectations upside down, and that is the point. The parable is not about the workers at all. It is about God and God's generosity, and its purpose is twofold: to remind us that God is good beyond our imagination and to challenge us to live more generously than we have in the past.

No matter how hard we try to understand God's greatness, the scriptures keep reminding us that God and God's graciousness have no parallels in human life, and while it is helpful to think of metaphors and similes that open up our understanding, they will always fail to capture the fullness of God's goodness. Most of us have gazed at a sunrise, sunset, the ocean or a majestic mountain and been unable to describe what we experience. The grandeur and power of nature defies description, and  the love of God's is even more impossible to label or name. Only awe and silence seem a proper and fitting response.

What we can and must do is accept God's challenge to live lives of limitless generosity and learn how to spend the love we have been given with humility and delight. While a tall order, even this is possible with God's help.

Today, give someone something they have not deserved or earned.

Do you  have a favorite way or story to desribe God's generosity/

Authentic Wealth

   "How hard it is for those who have wealth to enter the Kingdom of God." Mk 10:23

When social standing, wealth and power lead to blindness of spirit, they become impediments to knowing and loving God, and must be avoided or rejected. Only those, rich and poor alike, who see with the eyes of God and respond in justice to the poor deserve to be remembered, named and imitated. Every person, no matter how poor, has a dignity and importance in the reign of God. This is a great obstacle to many.

People of every generation, social class, race and culture need to remember that it is not our accomplishments or wealth that lead us to God, but our humility and love of all creation which save us. Jesus expresses this bluntly in today's Gospel. "It is easier for a camel to pass through [the] eye of [a] needle than for one who is rich to enter the kingdom of God.” (Mk 10;24) When wealth blinds us to God's will and others' need, we are from the reign of God. Only a change of heart can help us.

Today, pray for anyone you may have dismissed because of their weakness, race or poverty.

How do you understand Jesus when he says that it is terribly hard for rich people to get into heaven?

Violence leads to Violence

 “You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; honor your father and your mother; and you shall love your neighbor as yourself.”

It is not unreasonable to think, if Jesus lived among us today, that he would be weeping at our inability to build a world where justice leads to a lasting peace. Everyday we hear about a car bombing in Lebanon, or children not eating in Gaza, and while it is reasonable enough to believe that some of the violence we encounter is random and unavoidable, too much of it is a product of an unjust world.

What are people who are hungry or violated daily supposed to do? Unable after a while to maintain their composure and seek paths to conversation and reconciliation, they lash out defensively and viciously hoping their rage will force their enemies to retreat. Unfortunately, while their response might be effective for a while, violence inevitably leads to more violence and the endless cycle of savagery continues. 

Today, weep with Christ at the violence we confront in the world, and let our tears be our prayer.

Who do you most admire for confronting violence with the peace of Christ?

The Lost Sheep of Israel

  "I was sent only to the lost sheep of the house of Israel." Mt 15:24

The Jesus of Matthew's gospel is clear about his intentions. A Jew who has been sent to the Jews, Jesus wants his disciples to be careful to live the Torah and its Rabbinic interpretations narrowly. They should avoid Samaria altogether in order that every Jew who hears them can trust that they are observant Jews who want only to introduce their hearers to Jesus, the Messiah who God has been promised to his people.

Matthew's perspective makes perfect sense in context. It was important that Jesus' disciples remember their audience while not changing Jesus' message. Luke's gospel, because it was addressed primarily to Gentiles, was not concerned with connecting Jesus' teaching to the Torah. Quoting Jesus warning his first followers to avoid Samaria would make no sense to Gentiles who knew nothing about Palestinian geography or the quarrels among Jews.

How important it is to learn to announce the Good News to the people of the 21st century in a form they can understand. For those who have never lived without a computer or a cell phone, images and metaphors that were helpful to the people of the 20th century make little sense. In order to follow the powerful example of the early church, we need to be more sophisticated about social media, the music they enjoy and how they interact with the world.

Today, live the Gospel in a way that speaks to the those born in the 21st century.

Who or what helps you make sense of your faith?

The Assumption of Mary

  "A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was with child and wailed aloud in pain as she labored to give birth." Rev 12: 1-2

In recent years it is clear to me that the worst thing we can do to Sts Francis and Clare is to rob them of their humanity. The same is true of Mary, the Mother of Jesus. Anxious to tame a strong, courageous woman, we make her in our image rather than God's, and when we do this, we strip her of her greatness and power. Listening to the Magnificat can help us avoid this travesty.

When Mary cries: "The Lord has cast down the mighty from their thrones, and has lifted up the lowly. He has filled the hungry with good things, and the rich he has sent away empty," she reminds us to be humble and remember that there is only one God. Our task is not to control the world but to serve those most in need, and Mary demonstrates this early in John's gospel when she demands that Jesus help a young newly married couple who are running out of wine. Not only does Jesus respond, he makes enough wine to quench the thirst of an entire village.

Today, ask God to help you live the Gospel despite the cost.

What about Mary most moves you to live the Gospel without fear?

St Maximillian Kolbe

"I will remember the covenant I made with you when you were a girl, and I will set up an everlasting covenant with you" Ez 16

St Maximilian Kolbe, who offered his life for another prisoner at the Nazi death camp in Auschwitz, was drawn to a military life as a boy, but soon after entering the seminary he realized that the fight God wanted him to enter was a spiritual one. Although he imagined his life as a "long war", he focused not on the failures of those to whom he was preaching, but on their strengths, and it was this strategy that fostered his work of evangelizing Western Europe and Japan.

Kolbe new the God who set up an everlasting covenant with this people and acted on that knowledge. Believing that God could not stop loving him because of God's covenantal promise, he went everywhere announcing this good news. His final act of giving his life for another at Auschwitz is proof of this.

Today, remember God's unconditional love and put aside all fear.

Do you believe God loves you unconditionally?

God's Patience

   "Be patient with me and I will pay you back in full." Mt 18:26

God's patience is ours for the asking. Almost unbelievable to those of us with little patience, God is waiting for us to ask for help, and today's scripture is a powerful example of this. A debtor, and aren't we all debtors, asks his master to be patient with him. Moved with pity, perhaps because of his awareness that he too is a debtor, the master forgives his servant completely, asking for no payment whatsoever, but the servant does not understand the depth of his master's compassion. Rather than follow the example of his master, when the servant  who has been forgiven is asked to forgive another servant in debt to him, he refuses and puts him in prison. When the master of both servants hears of this he is outraged and punishes the unforgiving servant severely.

This is a hard saying, especially when we have been badly hurt by a friend, a parent, a spouse or a lover. To think that we must act towards those who hurt us like God acts towards us seems impossible, but it is clearly the message of Jesus.

Today, forgive someone even if they fail to ask forgiveness.

What holds you back from forgiving others?

Gathering in Christ

"For where two or three are gathered together in my name, there am I in the midst of them." Mt 18:20

There was a document that emerged from  the United States Conference of Catholic Bishops in 1979. Entitled Environment and Art in Catholic Worship, and never formally approved by the entire assembly of bishops, it became enormously important for the principles it used to guide architects and liturgical theologians in redesigning Catholic churches after the Second Vatican Council.

Architects, it suggested, must never forget that when we gather for worship nothing is more important than the assembly of believers. Therefore, they should make sure there was a place, whenever possible, for people to gather in faith in preparation for the Eucharist.  This principle resulted in many churches in the United States having large vestibules, sometimes called narthexes or foyers, and served to remind us that when we come together in faith, bringing with us all that has happened to us personally and communally during the previous week, we proclaim that Christ is always among us, always empowering us. 

“For where two or three are gathered together in my name, there am I in the midst of them,” changes everything. God is with us, not only in the person of the priest, in the word and in the breaking of the bread, but when we gather in faith to celebrate Christ among us.

Take a moment today to thank God for the gift of soul friends who walk with you in faith.

How important is the assembly of believers to you when you gather for the Eucharist?

St Clare of Assisi

   “Gaze upon Christ, consider Christ, contemplate Christ, as you desire to imitate Christ.” St Clare

St Clare, who calls herself the little plant of St. Francis, often speaks of gazing upon God and Christ. It is a fascinating way of entering into contemplation. One does not have to understand as much as appreciate what one is gazing upon. Gazing is an act of the heart, not unlike what a parent does watching a child sleep. 

We must be quiet and rested in order to gaze freely and without unnecessary distractions. Gazing implies a kind of recollection, very much like what we might do late on a summer day as the sun sets. Appreciating the beauty without trying to control or stop it, we sit next to a river or in a park and enjoy the wonder of creation as another day ends. 

Contemplatives like St Clare work to quiet their spirits in order to appreciate all that God is and does. They do not cling to or try to possess God. Rather, they sit in God's presence and learn to walk through life at a pace that does no harm to any creature. Like St Francis among the animals, St Clare and her sisters celebrate the beauty of God in all that is, making it possible to see with the eyes of the heart and draw others to the beauty of God's love expressed through the gift of creation.

Today, breathe deeply and gaze upon whatever is in front of you.

What helps you to quiet your spirit and gaze delightedly upon God's creation?

St Lawrence, Deacon and Martyr

  "Unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit." Jn 12:24

St Lawrence reputedly said while being grilled on an open fire as punishment for his failure to obey the the Roman Prefect : Turn me over. Like so many other stories, it misses the point.

St. Lawrence should be known for something very different. When the Roman Prefect demanded Lawrence bring him the treasures of the church, Lawrence went throughout the city and gathered all the poor and sick declaring: These are the riches of the church. The Roman Prefect, embarrassed and enraged, demanded that Lawrence be burned like an animal and Lawrence accepted his punishment for telling the truth. Indeed, the poor and sick are our greatest treasure.

We must all, like Lawrence, fall to the earth and die if we want to witness to the the gospel in an authentic way. Unless we have the faith and courage to let go of our narrow and limited world views, we cannot bear the fruit of God, the fruit that will last forever.

Today, ask not to be afraid of the daily dying demanded by the Gospel.

Who has died so that you might live?

Slow Down

  “Go outside and stand on the mountain before the LORD; the LORD will be passing by.” 1 Kgs 19:11

Finding God everywhere is possible, even easy at times, as long as we are willing to let God lead us, but most North Americans are so busy that they often fail to hear, much less, accept God's invitation. Worried, like Martha in the Gospel of of Luke (10:38-42) about too many details, we miss the forest for the trees. We need to learn to slow down everyday and notice God's finger everywhere. When we fail to breathe the morning air deeply, stretch and look around at what nature is presenting each day, we miss the God hidden in all of creation. 

The prophet Elijah teaches us this lesson powerfully. When God told Elijah to go outside and wait for God who would be passing by, the prophet obeyed and discovered God, not in a fierce wind, an earthquake or a fire, but in the tiny whispering sound. Unless we are willing to let God speak to us in God's voice, we will rush past the God who is everywhere beckoning us, often in a whisper, to come closer.

Today, slow down for ten minutes and see what God says.

Where are the most ordinary places you hear God's voice?

The Mind of the Lord

  “Who has known the mind of the Lord, so as to counsel him? But we have the mind of Christ." 1 Cor 2:16

It is incomprehensible to think we can counsel God, but unfortunately that is exactly what some try to do. Upset with what they don't understand about the world, faith and life, they want to tell God how God ought to act. There is a humorous saying about those who do this. Do you know the difference between you and God? God  never thinks he's you.

Living with the unknown and submitting ourselves to God with absolute trust is always difficult. It is natural to want to know what tomorrow will bring, but no matter how we plan or scheme, each day unfolds outside of our control, and our task is to live each day with faith and hope. When we are able to do this, life is simpler and more honest. Yes, we are more vulnerable than we like, but this is the price of a living faith.

Today, let the Christ guide you in every way. Listen to him.

What practices help you to let go of your compulsions?

St Dominic

  "Dominic was a man of great equanimity, except when moved to compassion and mercy." Office of Readings for the Feast of St Dominic

The feast of St Dominic is an important one for Franciscans like me. Dominic, like Francis himself, is called Holy Father by Franciscans in order to help the friars minor understand that anyone who professes poverty and itinerancy is indeed a Father to us. More helpful, perhaps, in understanding this custom, is the short biography of St. Dominic from today's Office of Readings.

Most of us strive to have a peaceful spirit, to live with "great equanimity" but often enough this desire fulfills our hopes and understanding of holiness, not necessarily God's desire for us. When Dominic is described as a man of "great equanimity" his biographer is clearly talking about a God given gift since he reminds us that Dominic lived a life of equanimity "except when moved to compassion and mercy." In other words, there are moments when it is important to be quiet, reserved and outwardly peaceful, but there are others times, especially when someone is suffering and in need of God's companionship, that we need to let go of all restraints in order to give ourselves totally, like God, to the person in need.

Today, let go of self concern and reach out for anyone in great need.

Who has shown you unconditional concern in your confusion and suffering?

Our Crosses

   “Whoever wishes to come after me, must deny himself and take up his cross daily and follow me." Mt 16:24

Crosses come in a wide variety of shapes and sizes, none of them easy but all of them real and important. Some carry a paralyzing fear, others an impenetrable darkness. Still others suffer addictions that terrorize them and their families, but most of us have simpler, if not less heavy, crosses. We talk or eat too much, we don't listen to our friends or God and we wonder whether our lives have impacted anyone or anything. These are heavy crosses indeed.

Following Jesus means accepting who we are, what we've done and what we have failed to do, while at the same time praying to be free of our self absorption and fear. Knowing the Lord will guide and lead us to places, situations and people that will allow him to be known and loved makes this possible and desirable.

Today, carry the first cross you encounter without grumbling.

What are your most difficult crosses?

The Transfiguration

    "Jesus took Peter, James, and his brother John, and led them up a high mountain apart by themselves. Jn 9:2

Seeing is believing we often say, but Jesus says it differently. Seeing with the heart is transforming. Celebrating the feast of the Transfiguration is supposed to do this for all of us, but too often we only see, we do not see with the heart.

St Paul says it this way: "We see by faith, not by sight," (2 Cor 5:7) and I am always grateful that the apostles did not see, nor understand who Jesus was. Their expectations and experience of the Lord were deep, even embedded, and what they saw of him on a daily basis got in the way of their understanding and acceptance. Despite the fact that Jesus shows them another side of himself in this gospel, they still don't get it. Neither do we, but it does not matter. Jesus will continue to open himself to us and invite us to know him with our hearts not just our eyes.

Today, be quiet, listen and ask the Lord to open your hearts.

Have you had moments in your life of real transformation? 

Lost Sheep

  "I was sent only to the lost sheep of the house of Israel." Mt 15:24

The Jesus of Matthew's gospel is clear about his intentions. A Jew who has been sent to the Jews, Jesus wants his disciples to be careful to live the Torah and its Rabbinic interpretations narrowly. They should avoid Samaria altogether in order that every Jew who hears them can trust that they are observant Jews who want only to introduce their hearers to Jesus, the Messiah who God has been promised to his people.

Matthew's perspective makes perfect sense in context. It was important that Jesus' disciples remember their audience while not changing Jesus' message. Luke's gospel, because it was addressed primarily to Gentiles, was not concerned with connecting Jesus' teaching to the Torah. Quoting Jesus warning his first followers to avoid Samaria would make no sense to Gentiles who knew nothing about Palestinian geography or the quarrels among Jews.

How important it is to learn to announce the Good News to the people of the 21st century in a form they can understand. For those who have never lived without a computer or a cell phone, images and metaphors that were helpful to the people of the 20th century make little sense. In order to follow the powerful example of the early church, we need to be more sophisticated about social media, the music they enjoy and how they interact with the world.

Today, live the Gospel in a way that speaks to the those born in the 21st century.

Who or what helps you make sense of your faith?

St John Vianney

  "Strive for unity, for there is nothing better. Help all, as the Lord also helps you; suffer all in love (indeed, you are doing this). Pray unceasingly. Beg for wisdom greater than you already have, be watchful and keep the spirit from slumbering. Speak to each person individually, just like God himself, and like a perfect champion bear the infirmities of all. The greater the toil, the greater the gain." St Ignatius of Antioch to Bishop Polycarp 1st century C.E.

The sentiments of Ignatius of Antioch challenge all of us called to leadership in the church, and whether we experience it actively or not, we are all called to leadership. The documents of the Second Vatican Council are clear about this. So is Jesus. We are called to be servants. We are, like Jesus, to kneel and wash the feet of others and to discern how best we can help build the reign of God on earth.  As Thomas Sweetser, S.J. and Carol Holden argue, Christian leaders need to develop skills in "information gathering, decision making, community building, conflict management, and evaluation," (Cf Sweetser and Holden) if we hope to empower everyone around us to live and function well in the 21st century church.

There is no doubt that St John Vianney did this in his life. More than anything else he listened and responded to people where they were, and while he did this in the confessional, we all need to learn this art if we want to help others take their rightful place in a church that increasingly depends of lay leadership for its survival.

Today, listen to someone without defensiveness or feeling pressured to answer?

Who or what has been most helpful to you in your understanding and call to leadership?

Peter's Faith

  "Peter got out of the boat and began to walk on the water toward Jesus. But when he saw how strong the wind was he became frightened; and, beginning to sink, he cried out, 'Lord, save me!' Immediately Jesus stretched out his hand and caught him, and said to him, 'O you of little faith, why did you doubt?'” Mt 13: 29-31

Peter's faith is tested when Jesus tells him not to be afraid and to come to him across thee water. Initially grateful and willing, after he begins to move towards Jesus, Peter realizes that the winds are stronger than he thought and his fear overwhelms him.

Forgetting that it was Jesus who called him and Jesus who would sustain him, Peter offers all a lesson about faith and trust in God when he relies on his own strength and begins to sink. Only when we accept our total dependence on God for life, for strength and for the gift of eternal life are we able to let go and not be unduly afraid of the "winds" of change, diminishment and death.

Today, ask God for the strength to walk across the troubled waters of your life.

What are greatest faith challenges?

God's Compasstion

    "At the sight of the crowds, his heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd." Mt 9:36

Jesus seems always able to summon mercy and understanding when meeting the poor and broken. Somehow he sees those most in need with compassionate eyes and heart, and responds to them without judgement. While Jesus can be hard on those who should know better, he seems never to dismiss the struggling. In fact, the scripture tells us that he sees them as sheep without a shepherd.

Jesus' mercy can easily be taken advantage of, but only those trying to control the world worry about this. While some of us will surely risk living an unfocused life thinking they have nothing about which to worry since Jesus promises undying love to all even the biggest sinner, Jesus continually seeks out sinners, inviting them to reconciliation and new life.

As C.S. Lewis reminds us in An Examined Life, "God was the hunter and I was the deer. He stalked me, . . . took unerring aim and fired,"(1). Captured by God's love, we find ourselves spending more time being grateful than worrying about our past faults, and discover, to our delight and God's, that we have very little time for wrong doing and sin. Filled with gratitude for all that God is and does, our joyful and free spirits shout Good News.

Today, ask forgiveness of God and move forward.

Which of your faults and sins do you find most difficult to avoid?

St Ignatius Liguori

  “The Kingdom of heaven is like a merchant searching for fine pearls. When he finds a pearl of great price,  he goes and sells all that he has and buys it." Mt 13:46

Often great thinkers and saints come along at a time in church history when there is division, even chaos, and rage. Alphonse Liguori is one of those. Reacting to the harshness of Jansenism, which taught that everything of creation is intrinsically evil, Alphonse helped the church reclaim a moral theology that today might be called “virtue ethics.” More concerned with building up the good in people than rooting out every small sin, Alphonse brought civility, understanding, compassion and kindness back to moral theology.

The task today seems very similar. Sometimes the Catholic church is known more for what it condemns than what it promotes, but even a quick view of the bishops document on Faithful Citizenship reveals a comprehensive concern for the human family. While the press  trumpets the church’s condemnation of abortion (not the woman who aborts!), the bishops remind us that we must have an “option for the poor and vulnerable,” and promote workers rights, just to name two, if we are going to have an authentically formed Catholic conscience. 

Today, practice virtue and justice.

What do you think it means to be a faith filled citizen in the United States today?

St Ignatius Loyola

 "This word came to Jeremiah from the LORD: Rise up, be off to the potter’s house; there I will give you my message." Jer 18:1

In a brief biography about Ignatius Loyola we read, "As a member of the Velazquez household, he was frequently at court and developed a taste for all it presented, especially the ladies. He was much addicted to gambling, very contentious, and not above engaging in swordplay on occasion." (Ignatius life) In other words, Ignatius was a typical young man of the privileged class. 

More concerned with his own pleasure and ephemeral power than the welfare of others, Ignatius was arrogant, entitled and aggressive, not someone his contemporaries would have imagined becoming one of the great and most revered saints of the Western Church. But God had plans for Ignatius, and God's desire for him won out. 

Badly wounded in battle, Ignatius had nothing to do but fantasize about a woman he hoped to marry. Unsatisfied and dispirited, when he began to read a life of Christ and the lives of the saints, his spirit quieted and he felt peaceful. Discernment of Spirits, for which he would become famous, was born. Ignatius knew that his heart was driving him away from his former life more deeply into the Gospel, and when he responded God drew him closer and led him towards other young men who were eager to life a Gospel life. Not long afterwards the Society of Jesus was born.

Today, let your heart speak its truth and ask for the grace to follow it.

Have you had religious experiences that changed your life?

God the Potter

 "Then the word of the LORD came to me: Can I not do to you, house of Israel, as this potter has done? says the LORD. Indeed, like clay in the hand of the potter, so are you in my hand, house of Israel." Jer 18:6

Do you ever think of God as a potter, someone who can and will rebuild us as often as we fail to be the person God needs us to be? I love this image, perhaps because I know a few potters who seem infinitely patient and always willing to forgive us and begin again.

While images and metaphors like the potter can be very consoling, they are also very challenging because they remind us that, made in God's image, we must also forgive those who hurt us and begin again. This does not mean we have to be punching bags, but it does mean we need often to take a deep breath, think about how often God has forgiven us and ask for the help to start over.

Today, take a few minutes to let go of hurt and ask God for the grace to begin again.

Has anyone ever let go of a hurt they experienced and shown you God's face?

Martha, Mary and Lazarus

   "When Jesus saw her weeping and the Jews who had come with her weeping, he became perturbed and deeply troubled, and said, 'Where have you laid him?' They said to him, 'Sir, come and see.' And Jesus wept." Jn 11: 33-35

The raising of Lazarus from the dead is confusing at best and impossible at worst. If Jesus is such a good friend of Lazarus and knows Lazarus is sick, why does he wait two days before going to him? It seems to most of us that Jesus' delay is unnecessary, even cruel. No wonder Lazarus' sisters complain when Jesus finally appears in Bethany. Convinced Jesus was the Messiah, Martha and Mary wonder aloud to Jesus: If you had been hear, our brother would not have died. Are they accusing Jesus of not caring about them or Lazarus?

In any case, when Jesus finally speaks with Martha, she and those grieving with her are weeping. Distraught and upset by his friends' sorrow, Jesus weeps and proceeds, even though Lazarus has been in the tomb four days to raise him from the dead. Jesus' power over death calls us to a new level of faith. We must trust the Lord no matter how sick or disabled we might be and how often he seems to be absent, because he is Lord of the living and the dead.

Today, don't be afraid to weep about your own unbelief. Submit yourself to the Lord and ask him to raise you up.

In what ways are you drawn to the humanity of Jesus?

The Passion of John the Baptis

 "He went off and beheaded John in the prison." Mk 6:27

Readers of John's gospel cannot help but wonder whether John the Baptist understood fully the import of his words about decreasing so the Christ could increase. Did he know he would die for the sake of the gospel? Surely he had enough time in prison to know that his prospects for a full life with Christ were small, and the evangelists remind us that it was John the Baptist's death that pushed Jesus to begin his public ministry.

When we are young and distant from the reality of our own death, it can be easy to make promises the depth of which we cannot really appreciate, but when we grow older, we know. If we are going to live the gospel with integrity there will be a price. The Good News might be good but it is not easy.
So many of us, sounding other centered, tell everyone that we are willing to endure whatever a gospel life brings, but we do not want to be a burden to others. How shallow these words can be upon reflection.  Allowing others to care for us as we would for them is essential to a fully human and gospel life. Not taking that care for granted is also important. Life must be accepted no matter what it brings.

Today, ask for the grace of accepting whatever God asks.

How do you explain the violence that emerges in the Gospel?

Living with Darkness

   “Explain to us the parable of the weeds of the field.” Mt 13:36

A couple of years ago, while trying fruitlessly to figure out the purpose of the Corona Virus, I stumbled upon this Gospel text and wondered whether the apostles were as confused as I was in 2020. Viruses are like upside down parables. Our task is not to figure them out, but to learn how to live with them and let them speak to us.

This is not bad advice for most of us most of the time. Listening to others with open minds and hearts may not help us make sense of upsetting and baffling realities, but it does let others know we respect them and trust them. Perhaps that is what the Apostles were demonstrating in asking Jesus to help them understand the parable of the weeds, and perhaps that is what we need to do in the midst of this pandemic. Ask the Lord for insight, wisdom and acceptance and the explanation might take care of itself.

Today listen to someone who is confused even if you can't help them.

Whose presence in your life helped you live with confusion and upset?

Being Yeast in the World

 “The Kingdom of heaven is like yeast that a woman took and mixed with three measures of wheat flour until the whole batch was leavened.” Mt 13:33

Think about the people who irritate you, who force you to think about uncomfortable situations, who refuse to let you be comfortable and demand that you step back and look at the world as it is. Jesus did this often to the people of his time and offers us a powerful image to help us understand what he continues to do in the 21st century.

Yeast, a symbol of the Kingdom of God, is an irritant, and not just because when activated in flour it makes bread rise, but because it reminds us that a fully engaged Gospel life makes a difference in society. Believers, like yeast, are not simply passive receivers of Good News, but doers of the word whose gratitude expresses itself in works of justice and charity.

Active Christians are like yeast. Their good works can motivate, and at times agitate others. While this might be uncomfortable for some, the hard sayings of Jesus, like loving our enemies, are an integral part of the Gospel. In the long run, a soft Christianity does no one much good. Today is a good time to rejoice and recommit ourselves to a full Gospel life.

Today, take time to rejoice for the gift of faith.

Who has been yeast in your life?

An understanding Heart

  "The LORD appeared to Solomon in a dream at night. God said, “Ask something of me and I will give it to you.” Solomon answered:...Give your servant, therefore, an understanding heart to judge your people and to distinguish right from wrong." 1 Kgs 3: 5,7

What are the deepest desires of your heart? This is the question God poses to Solomon, and the King's answer both pleased and startled God. Solomon asks for an understanding heart and Wisdom, qualities we most often associate with aging, but Solomon is a young man who understands how important it is to know right from wrong  and to be just and merciful.

It is intriguing and revealing to question ourselves in the same way God questioned Solomon. When we or our loved ones are sick, we usually ask for health. When we lose a job or are behind on our rent or mortgage, we ask for work or another way to pay our bills. Solomon asks for wisdom, not for power, wealth, influence or skills as a warrior, and becomes a model for all. When we have the courage to ask to be whatever it is God needs us to be, we can let go, trust God and live life to the full.

Today, ask God for an understanding heart, especially towards those who have hurt you.

What do you think are the marks of a wise person?

St James the Apostle

 "We are afflicted in every way, but not constrained; perplexed, but not driven to despair; persecuted, but not abandoned; struck down, but not destroyed; always carrying about in the body the dying of Jesus, so that the life of Jesus may also be manifested in our body." 2 Cor 4:8-10

St James, the Apostle is mentioned often in the gospels as a close companion of Jesus. Perhaps most importantly he is present at the Transfiguration when Jesus reveals himself as a prophet and patriarch with Moses and Elijah. A close friend of Jesus, James and his brother John were nicknamed "sons of thunder" by Jesus because of their fierce commitment to the Gospel.

The boldness of St James is a wonderful example for contemporary Christians. In a society obsessed with stability, security and power, we would do well to listen to the example of James to let go of what seems permanent in order to discover the God who lives within and among people everywhere as guides on their journeys.

Today, be bold in living the Gospel.

What in your life calls you to live the Gospel boldly?

Economic Justice

 "The seed sown on rich soil is the one who hears the word and understands it, who indeed bears fruit and yields a hundred or sixty or thirtyfold." Mt 13:23

Jesus is often sharp tongued with his own people. When they do not open themselves to new hope or allow riches, power and domination over others to control their lives, he reminds them that while they might be on rich soil, they are allowing the "weeds" in the soil to strangle their spiritual life. It is not very different in our own day.

Years ago while visiting Kenya, I saw the same dynamics at work, but in a much more obvious and destructive way. There are one million people in the Kibera slum, and while the rent might only $1000 KS a month ($10 US), it is often paid to rich politicians who have no reason to address the unbearable conditions in Kibera since it is a source of their wealth and power. Making money on the backs of the poor and destitute is despicable, something that Jesus addresses often in the gospel.

In the light of what is so obvious and horrible in the slums of Kenya, we all need to examine our practices. Is it just to always be searching for the least expensive item in a grocery story or shopping mall without considering whether those who fashioned the item we want are making a just wage in their own countries?  Honest prayer about our own lives can only be a good thing, allowing the Lord to find the rich soil of our lives so that our good works might produce a hundred, or sixty or thirty fold.

Today, be just to the people around you. Do not speak negatively about them. Search for their good qualities.

How has God found the good soil of your life in order to make you productive for others?

Blessed are your eyes

   “But blessed are your eyes, because they see, and your ears, because they hear." Mt 13:16

Seeing is a wonderful gift, one we can easily take for granted. Only an injury to the eye, even a slight one, makes us sit up and take notice. That we can see and appreciate the beauty of all creation is remarkable, and while it seems simple it really is very complex. So many parts of our body have to work together for us to see, and Jesus uses this very basic faculty to teach us about sensing beyond what our eyes and ears and brain working together offer us.

Some of the Jewish leaders, who could have worked with Jesus to proclaim God's reign, did not want to see, hear or admit that Jesus had remarkable powers and insight, that he understood and interpreted the Torah in a way that freed people to live the Law more fully and deeply. Because they feared their power was being challenged and undermined, they chose to be blind and confronted Jesus at every turn but were never able to dissuade or distract ordinary people from acknowledging what they experienced.  We all need to learn that seeing with the mind and heart is as important as seeing with our eyes alone, otherwise we will miss the transforming power of the Gospel.

Today, open your eyes slowly and look around at the glory of God's creation.

Have you had an experience that helped you see God's action in your life more clearly?

St Mary Magdalen

    "Jesus said to her, 'Mary!' She turned and said to him in Hebrew, 'Rabbouni,' which means Teacher." Jn 20:16

Neither the disciples on the road to Emmaus, nor Mary Magdalene, recognized Jesus immediately after the resurrection. Why this was is not clear. The disciples may have been too angry or hurt by Jesus' death, and Mary's grief may have blinded her. Only after the Lord calls her by name does Mary recognize him.

Most of us have experienced this in everyday life. If we are waiting for someone at an airport or bus station and they don't appear with the other arriving travelers, we find ourselves wondering whether we missed the person for whom we are waiting or whether they are on a different flight. We scan the crowds, ask others if they were on the same flight for bus, and sometimes check to see if they are at other exits. Only when the person calls our name or we see them sitting in a corner of the station do we realize that our anxiety blinded us to the obvious.

It is clear that the gospels want to teach us about the resurrected Jesus through signs and sounds. We have only to quiet ourselves and pay attention to see the risen Jesus among us. Every time we gather for the Eucharist the Lord is among us in the breaking of the bread. Every time we pause to listen to him in prayer, he lives within us. When we open our hearts to hear the word as a call to change, we encounter the Christ who is always active, but when are hearts are troubled or distracted by large or small concerns, we miss the presence of the One who is always looking for us.

Today, remember the times the Lord called you by name.

What concerns most often blind you to the presence of God in the world?

Discipleship

   "And stretching out his hand toward his disciples, he said, 'Here are my mother and my brothers. For whoever does the will of my heavenly Father is my brother, and sister, and mother.'" Mt 12: 49-50

There are some who might get upset with this passage from Matthew. When the crowd tells Jesus that his mother, brothers and sisters are looking for him,  Jesus reacts. A person’s life is not of value, he says, because of her parents or relatives, but by her willingness to listen and live the good news. The Jesus of the gospels would never disparage his own mother’s goodness, but he does remind his listeners that being born a Jew guarantees nothing. Were he alive today, he might well say that being born a Catholic means little unless one lives one’s religious faith and tradition.

Jesus was trying to remind his Jewish brothers and sisters that they were not better than others simply because of their religious clothing, roots or heritage. Rather, he wanted them to live their faith with integrity and a deep sense of justice not by lording it over others but by always remembering their own slavery in Egypt and their times of exile from the Promised Land.

Today ask God for the grace to go beyond the essentials of religious practice and the courage to make your faith the foundation of your life.

What does it mean to you to be a disciple of Jesus?

Everyday Epiphanies

  “This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah."

How we miss the everyday Epiphanies in our life is always a mystery. The wonders of creation, the gift of faithful and faith filled friends, and the power of common worship all offer us opportunities each day to celebrate God's presence within and among us, but we fail. Admitting these faults allows us to begin again, but Jesus is angered with those who fail to see God all around them and have the gall to ask for new signs. Until we learn to slow down enough to celebrate the presence of God is so many people and places, we cheat ourselves and God of being grateful.

The saints are those who recognize their faults, ask for help to overcome them and are humble enough to begin their pilgrimage over again each day. King David took God for granted, lusted after his friend's wife and when she became pregnant by him, arranged to put her husband in the front lines of battle knowing he would be killed. But David repented and after God punished him, God gave him a second change.

Today, open your eyes and let them slowly move around wherever you are to discover God's presence and promise.

What distracts you most from the presence of God within and around you?

Patience

   "No, if you pull up the weeds you might uproot the wheat along with them. Let them grow together until harvest; then at harvest time I will say to the harvesters, 'First collect the weeds and tie them in bundles for burning; but gather the wheat into my barn.’” Mt 13: 29-30

All of us have faults and most of us have determined to rid ourselves of them without success. If our words get us in trouble regularly, we decide to be quieter. For a while it works, but as soon as we lose our focus, we find ourselves talking too much about ourselves or others. These are the weeds that grow in our life.  We can try to blame someone else for planting them, but they are ours and we need to be responsible for them. Thank God Jesus recognizes us despite our faults and suggests a response.

The Lord tells us to stop worrying too much about our sins and concentrate instead on doing good. It is remarkable when we think about it that when we have lots of good to do, there is little time for faults and sins. While we might talk too much, spend too much, worry too much or try too hard, when we are focused on living well with and for others, our faults don't bother us as much and neither do they last as long.

Today, let the weeds grow together with the wheat in your life.

Which of your own faults or sins bothers you the most?

Bruised Reeds

  "He shall bring forth justice to the nations, not crying out, not shouting, not making his voice heard in the street. A bruised reed he shall not break, and a smoldering wick he shall not quench, until he establishes justice on the earth." Is 42 2-3

Pope Francis startled us a few years ago when he presided at mass in a Roman youth prison. Of course, his action makes perfect sense, since Jesus went to edge of his society to meet lepers, blind and deaf people and the crippled.

Isaiah reminds us that God will bring forth justice for all, not by crying out or shouting, but my offering himself as servant of those most in need. Are we servants of the broken, people of faith unwilling to break the bruised reed? Do we reduce people in prison to objects, men and women to be feared or pitied? Are they people in prison or prisoners? Anytime we can find the correct questions to ask on our faith journey, we are on the right path.

Today, re-imagine how you want to celebrate the Triduum.

What are your biggest Gospel challenges?

Purity of Heart

  "Jesus was going through a field of grain on the sabbath. His disciples were hungry and began to pick the heads of grain and eat them." Mt. 12:1

When we feel cornered, we will do almost anything to defend ourselves. It is always easier to attack then defend a weak position. There seems little doubt that those accusing Jesus’ disciples of breaking the Sabbath were really trying to undermine the Lord’s authority.

The Pharisees must have known that David had demanded that his troops be fed even with the bread consecrated for temple use. David knew his men were “pure”, that they had avoided sexual relations, and were therefore worthy of eating the consecrated bread. He reminds the priests that he always demanded purity of his troops when they were on an expedition for the nation. 

In like manner, Jesus is challenging the Pharisees to find some “impurity” in his disciples. After all, the disciples had left everything to follow him and were told often that they should take nothing for their journey except the truth of Jesus’ message so that no one could question their motives. If they were “pure” in their desire to announce God’s Good News even if it meant their persecution, why would the Pharisees accuse of them of breaking the Sabbath?

Today, pray for “purity” of heart in being a disciple.

What are your greatest challenges to living the Gospel simply and transparently?

Praying for our Enemies

  "The way of the just is smooth; the path of the just you make level." Is 26:7

Isaiah regularly offers the people of Israel a path of return to God and God's ways. As long as they do justice and make restitution to those people and nations from whom they have stolen and against whom they have warred, God will remember them and welcome them home.

This simple lesson should not be lost on us. When we honestly assess our behavior, we realize how often we have lusted after what others have, and whether it is their property, their influence or their reputation does not matter. When we have allowed ourselves the freedom not to work for others on behalf of God, but to struggle against them for our own gain, we must confront and address this sin.

At the same time, this is never easy. When someone unjustly tries to take from us our good name, we have the right to resist, but never violently. Only when we insist with a peaceful heart that others allow us the same dignity we offer them, will we be doing God's work. Those who willingly admit their own wrongs and respond in justice to those they have ill treated are always more successful in the pursuit of God's desire for the world.

Today, pray for your enemies.

Who do you most admire for their honesty and willingness to step in the shoes of another?

St Bonaventure

  "Whoever gives only a cup of cold water to one of these little ones to drink because he is a disciple–amen, I say to you, he will surely not lose his reward.” Mt 10:37

Sometimes, the Gospel is very simple. Feed the hungry. Give a drop of water to the thirsty. Clothe the naked. At other times, the discernment we need to make about how to live the Gospel in the spirit in which it was written, it is not so easy.

St Bonaventure, who some call the second founder of the Franciscan movement, knew this struggle well. Charged with settling the differences between and among Francis' followers especially with regard to their vow of poverty, Bonaventure succeeded where others failed. A theologian, Bonaventure employed Greek philosophy together with the Gospel to intellectually ground the pursuit of God without pretending one could ever fully understand God and God's ways. This wisdom allowed him to bring his great learning to the struggles of the early Franciscans.  Alwasy seeing  the middle way, a path that honored everyone on it, Bonaventure proved to be an inspired leader and healer. Minister General of the friars for seventeen years, he led the Franciscan community to a place of honor and humility by his willingness to stand at the center of every controversy as an agent of peace and good. In a society like the United States that is so divided, we are challenged to do the same.

Today, seek peace with someone with whom you disagree.

What most inspires you about St Francis and the Franciscans?

St Kateri Tekawitha

 "'Then I heard the voice of the Lord saying, "Whom shall I send? Who will go for us?" "Here I am," I said; "send me!'" Is 6:8

The few writings we have from Kateri Tekawitha are remarkable. How a woman with so little formal catechesis developed such a sophisticated understanding of what it meant to live an heroic life in Christ is astounding.

Struck down by smallpox as a young girl that left her skin pockmarked, she was also partially blind, not a great candidate for marriage in the Native American world into which she was born. Kateri seemed not to care about this, especially after she discovered Christ and began to learn about his life and promises. Having lost her parents in the same  smallpox epidemic that left her disfigured, she ran away from her uncle's home and attached herself to a village near Montreal where a group of Jesuits had established a church and small community of believers. There she grew in faith in more traditional ways. She committed herself to prayer, fasting and service of others.

Kateri's life reminds us that having everything we desire or think we need is not as important as knowing Christ intimately. Whether like Kateri we bear with physical limitations or carry the emotional scars of a difficult childhood matters little if we accept who we are in Christ and see ourselves in God's eyes. Life is not first of all about health, wealth and security in this world. It is about commitment, acceptance and joy in the knowledge of God's love and care for us.

Today, ask to accept yourself as you are and see where God takes you.

What do you think it takes to live an heroic life in Christ in our day?

Burning Sand

   "Do not think that I have come to bring peace upon the earth. I have come to bring not peace but the sword." Mt 10:34

Faith is often hot, uncomfortably so. Like walking across sand at the beach in the middle of summer, we jump and hop around, trying to avoid faith's scorching demands, but there is no way around it, faith burns. Unfortunately, we too often think of the so called hot button issues in the church of North America when we speak of faith's demands: abortion, same sex marriage and divorce, but the heat of faith is much more than these controversial issues.

Faith is hot because it demands that we listen when we are ready to explode with anger at those who disagree with us. Faith burns when it requires us to love our enemies and do good to those who harm us. Faith stings when it challenges us to let go of power that dominates others economically, militarily and socially, and all of this is what Jesus is referring to in today's gospel.

When the Lord tells us that he has not come to bring peace at any price and that the gospel will divide fathers and sons, mothers and daughters, he is not suggesting that division is good, but inevitable when we fail to care for the poor, the broken, the sick and immigrants.

The gospel does not permit easy answers, but insists that we search beyond selfishness to see the needy with God's eyes and remember that it was the poor who first listened to him because they were desperate for hope. Only when we acknowledge our own weaknesses can we look at others with compassion and understanding.

Today, don't run away from the fire of faith.

When have faith's demands burned you?

The Sower

 “A sower went out to sow...Some fell on rocky ground, where it had little soil. It sprang up at once because the soil was not deep, and when the sun rose it was scorched, and it withered for lack of roots." Mt 13: 3-4

There is rocky ground in all our lives, and while we have to acknowledge it and accept it, we should not obsess about it. Whether our early years were difficult and confusing, or your marriage was sour almost from the beginning, we need to find a way not to let our dark days dissuade us from living with joy and hope. Our parents or our partners may have disappointed us, but God cannot abandon us, and faith demands that we ask God to be the ground of our lives. Only then can we be sure that no matter how rocky life is or might become, God's love will sustain us.

Letting God find the good ground in our lives and asking for the grace to let go of our failures is an important step on our spiritual journeys. If we worry too much about the rocky ground, we will miss the good God is already doing within and through us.

Today, be grateful for the God has done in you. Let go of failure.

How has God surprised you on your pilgrim journey?

St Benedict, Abbott

  “Behold, I am sending you like sheep in the midst of wolves; so be shrewd as serpents and simple as doves." Mt 10:16

St Benedict, who is widely credited with founding the monastic movement in the Christian West, is a fascinating character. Like John the Baptist and so many others who found greed and all kinds of vice in their societies, Benedict felt like a sheep in the midst of wolves. Knowing he could not live the Gospel in a society that was so lost, he fled to a cave near Mt Subiaco to pray and to grow closer to God, but after three years, when a group of monks asked him to lead them, he left his cave only to be undermined by the monks themselves who objected to his strict rule of life and leadership style.

Soon after returning to the caves, other monks, who were more open to disciplining their lives, came to Benedict for guidance and before long there were so many that Benedict organized them into groups of twelve and wrote his now famous Rule of Life. Emphasizing work and prayer, Benedict's simple directives continue to guide men and women monks and nuns around the world, and can help everyone who is willing to allow the Spirit to direct their lives.

Today, examine your conscience in order to evaluate your lifestyle.

Have you ever been challenged to be as shrewd as a serpent but as simple as a dove?

Transparency in Public Life

 "I shall be like dew for Israel." Hosea 14:7

One of the most difficult challenges of contemporary life is transparency in our public lives.  Though everyone calls for it in politics, religion, and business, there seems to be little willingness to act.During his years as Archbishop of Boston, however, Sean Cardinal O’Malley, OFM Cap., to the consternation of some, has published a complete financial report on the website of the Archdiocese of Boston.  Anyone wanting to know how much money the Archdiocese received and how much it spent only needed an internet connection to find out.  In my view, this is not only laudable but necessary. We need to learn from leaders like Cardinal O'Malley how to be transparent in the public arena.

Unfortunately, however, because our society has become so litigious, we have learned a kind of political correctness that does not serve the political process or our personal lives very well. People are afraid to be transparent for fear it will be held against them.  The result, of course, is that everyone walks around looking over their shoulders and the power of the gospel gets lost in a sometimes disingenuous flood of words. 

Today, be like dew for our country and church. Shine clearly so that all can know who we are.

Has anyone or any event helped you to be more transparent in your life as a citizen and person of faith?