Jonah's Dilemma

   "Forty days more and Nineveh shall be destroyed." Jon 3:4

Jonah's challenge is both similar and very different from the apostle's. Jonah must walk through Niniveh and remind its citizens that unless they reform, their entire city will be destroyed. In this aspect of his ministry Jonah is a forerunner of the apostles, but Jonah is reluctant to assume his new role. In fact, he hopes he fails. His dislike of the Ninivehites is deep. He does not want them to reform and hopes that God will destroy them.

The apostles, on the other hand, while no doubt having their own prejudices, are not reluctant at all to follow Jesus, even though they do not know the fullness of their mission. Jesus' personality and power draw them like fresh water in the desert. They do not hesitate leaving their boats and their families to follow the one who promises a new reign and a new world order.

There is a bit of Jonah and the apostles in all of us. Because no one can escape hurt, especially broken relationships and friendships, like Jonah, we sometimes harbor and hold onto painful memories that cling to us like an ink stain on a new shirt. We scrub and launder the shirt over and over, but the stain remains. Though we know we have no choice but to find a new shirt, we cling to what seemed so clean and fresh but is now ruined. Unless we change shirts, we will be unable to begin again.

Today, listen for God calling your name.

How does the Gospel help you let go?

Do not babble at Prayer

  "In praying, do not babble." Mt 6:7

Especially when we are anxious, there is a temptation to use too many words in prayer as if the more we speak the easier it will be for God to hear us and conform to our will. This happens to all of us from time to time and we should not let it bother us inordinately, but it is important to practice silence.

Traditionally, Babel, as described in the book of Genesis, is God's punishment of those who are trying to shape a world that could reach into the skies and and make them like God. When God disperses the people and develop their own languages, the unity that God desires as a way to offer him praise is lost.

The apostles often babbled. Peter is especially guilty of this. Often he pretends that he understands Jesus' needs more than the other apostles, and regularly puts his foot in his mouth. (Mt 16:22) Only at Pentecost, when Peter and the apostles submit themselves to God totally, are all the people of the world able to understand them when they speak in the power of the Spirit. The same can be true for us.

Today, be quiet at prayer. Sit in the silence of God's presence.

Why is it so difficult to be quiet at prayer?

God's Glory

     "Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink." Mt 25 34-36

It is always good to revisit St Peter Chrysologus (5th century) and his wisdom. He writes:

Fasting is the soul of prayer, mercy is the lifeblood of fasting. Let no one try to separate them; they cannot be separated. If you have only one of them or not all together, you have nothing. So if you pray, fast; if you fast, show mercy; if you want your petition to be heard, hear the petition of others. If you do not close your ear to others you open God’s ear to yourself.

When we pray and fast without giving alms or showing mercy, we cannot hear the overwhelming power of Jesus' message in today's Gospel. Teaching ourselves to respond naturally and spontaneously to the hungry, thirsty, sick and imprisoned is at the heart of Jesus' message.

Sometimes, however, we are too busy or cynical to live Jesus teaching instinctively. It is not for us to judge whether a hungry person is hungry because they have not tried to find work or wasted their resources on gambling or drinking. Even if this be true, the person is still hungry and the Gospels of Lent will demand we ask to see those in need with the compassion of God.

Today, do a good deed without thinking. Just do it.

How often do you reach out spontaneously for the hungry and sick?

First Sunday of Lent

 "Jesus was led by the Spirit into the desert to be tempted by the devil." Mt 4:1

Twice in Matthew gospel there is an Epiphany, a moment of enlightenment and clarity. for Jesus and all of us, his followers. The first occurs as Jesus emerges from the waters of the Jordan and hears God's words, “This is my beloved Son, with whom I am well pleased.” This is an Epiphany of a kind we all enjoy and seek. It is an affirmation, a light come to us from afar, a confirmation of our identity as God's child.

The second Epiphany is very different. Jesus is in the desert, the place of terrible cold at night and unbearable heat during the day, and he remains there for forty days and nights. This is a dark Epiphany, a time of affirmation surely, but accomplished in the shadows. Though Jesus is ministered to by angels, he is also among wild beasts. His life is being threatened and his integrity is being challenged. Today's Epiphany is daunting, one which most of us would rather avoid.

The challenge of the Gospel is clear. When we can allow God to be God and look for God in the dusty and suffocating corners of life, we are acknowledging that we are made in God's image. God is not made in ours. While we know that suffering is not something we seek in itself, we also know we cannot avoid suffering altogether. Every life is full of light and dark. Knowing that God is always with us, even when we cannot understand God's ways, is the key to our faith. The road to Easter joy must go through Calvary.

Today, return to an unhealed place within your heart and let God be with you.

Recount a time when you discovered God in the "desert."