The Annunciation

   "Hail, full of grace. The Lord is with you." Lk 1:28

The annunciation has been painted and sculpted almost as often as the Pieta and with good reason. The annunciation thrills us. Mary's shyness, questions and reluctance to welcome the angel help us believe in her and in ourselves, especially when we are anxious, fearful and resistive.

Andrea Del Sarto (1526) paints Gabriel as a pleading angel, not someone especially sure of his role, but determined to complete his mission, and one wonders if the artist was aware of the reformation exploding in Germany. Mary looks almost offended, and anxious. What might the angel be asking, and what might our role be?

Today, say yes with Mary to anything God asks. Don't ask questions.

What has been the most difficult request God has made of you?

The Sign of the Cross

  “Make a saraph and mount it on a pole, and if any who have been bitten look at it, they will live.” Nm 21:8

The cross has almost always been important symbol for Christians. Although controversial at first, because it seemed to focus so much on the violence done to Jesus, the cross soon became the most prominent way for Christians to announce themselves. Not simply a reminder of Christ's gruesome death, the cross is also a invitation to celebrate Jesus' triumph over death, and our assurance that death is not the end of Christian journey.

Although we might at times be too casual about it, signing ourselves with the cross is a powerful reminder of Jesus triumph of over sin and death and sign that Jesus, "Having disarmed the powers and authorities, ...made a public spectacle of them, triumphing over them by the cross." (Col 2:15)

Today, make the sign of the cross as you wake and ask for the grace to accept whatever the day brings.

What does the Cross mean to you?

Adultery

   "The scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle." Jn 8:2

When we talk about adultery in the abstract, few would defend or promote it, but adultery does not happen in the abstract, and this is the issue Jesus confronts. When the leaders of the Jews drag a woman caught in adultery before Jesus, they show little concern for her person. Determined to trip Jesus up, the Scribes and Pharisees use a woman as an object for testing Jesus commitment to the Law, and in the process become adulterers themselves.

Too often we find ourselves hungry to see and condemn the sins of others, especially if we judge their sins to be more awful than ours. This is not the way of Jesus. Only when we acknowledge our own weakness will be able to see the sin of others with the compassion. We will not judge but pray that all will return to God's path with honesty and hope.

Today, ask God to see as Jesus sees.

What helps you avoid the error of treating people like objects?

The Raising of Lazarus

  "When Jesus saw her weeping and the Jews who had come with her weeping, he became perturbed and deeply troubled, and said, 'Where have you laid him?' They said to him, 'Sir, come and see.' And Jesus wept." Jn 11: 33-35

The raising of Lazarus from the dead is confusing at best and impossible at worst. If Jesus is such a good friend of Lazarus and knows Lazarus is sick, why does he wait two days before going to him? It seems to most of us that Jesus' delay is unnecessary, even cruel. No wonder Lazarus' sisters complain when Jesus finally appears in Bethany. Convinced Jesus was the Messiah, Martha and Mary wonder aloud to Jesus: If you had been hear, our brother would not have died. Are they accusing Jesus of not caring about them or Lazarus?

The story of Lazarus is curious for other reasons as well. Jean Vanier, the founder of the L'Arche community, a group that works and lives with persons who have intellectual and other disabilities, thinks there is evidence in the scripture that Lazarus was disabled. The Greek word used to describe Lazarus' sickness is asthenes  and can be translated without strength or feeble. Moreover, the gospel calls Martha not Lazarus the head of the household, further suggesting that Lazarus' illness or disability made it impossible for him as a man to take responsibility for his family home.

In any case, when Jesus finally speaks with Martha, she and those grieving with her are weeping. Distraught and upset by his friends' sorrow, Jesus weeps and proceeds, even though Lazarus has been in the tomb four days to raise him from the dead. Jesus' power over death calls us to a new level of faith. We must trust the Lord no matter how sick or disabled we might be and how often he seems to be absent, because he is Lord of the living and the dead.

Today, don't be afraid to weep about your own unbelief. Submit yourself to the Lord and ask him to raise you up.

In what ways are you drawn to the humanity of Jesus?