Ash Wednesday

  "Even now, says the LORD, return to me with your whole heart, with fasting, and weeping, and mourning; Rend your hearts, not your garments, and return to the LORD, your God." Jl 2:12

External signs of penance are common in most cultures and religions. Kneeling on the steps of a church asking pardon of those entering was common. Dressing in sackcloth and ashes and abstaining from meat were other ways of asking pardon of God and the community for serious faults and sins. Each and all of these penances were encouraged by the church both to help the sinner repent and remind the church community to be transparent examples of Gospel living. The book of Joel, however, is careful to remind believers that the mere exercise of a public penance does not guarantee reconciliation with God and the community. While the external signs of sorrow might be in place, the need for penitent hearts is still necessary, and this is the work we all must do during Lent.

Sometimes it is best to keep things very simple during Lent. Think of a penance that, while stressful, helps you open your minds to new ideas and your spirit to real transformation. It might be as simple as sitting quietly for five minutes in the morning before you make coffee or plan your day. You don't have to do anything during this quiet time except make yourself available to God for God's work.

Today, don't just do something, sit there.

What have been your most memorable Lents?

Embracing our Trials

  "Consider it all joy, my brothers and sisters, when you encounter various trials, for you know that the testing of your faith produces perseverance." James 1:2

The testing of our spirits is always a struggle. We see, or prefer to see ourselves, in a certain light, but not until our self image is tested do we know whether the self we want to be and have others know is authentic. All sorts of questions emerge about our spirituality when we lose our temper, speak poorly about others, or hold a grudge. At the same time, it is not healthy to reduce ourselves or anyone else to their faults.

Of course, none of us seeks suffering and diminishment, but few us escape the daily tests to our spiritual values. Fears, anxieties, darkness come to everyone who lives even a few years. How we respond to these trials will be the ultimate mark of our commitment to the Gospel.

Today, die to one memory that traps you in self pity.

Has suffering ever been a blessing for you?

God Everywhere

   “Why does this generation seek a sign? Amen, I say to you, no sign will be given to this generation.” Mt 8:12

How we miss the everyday Epiphanies in our life is always a mystery. The wonders of creation, the gift of faithful and faith filled friends, and the power of common worship all offer us opportunities each day to celebrate God's presence within and among us, but we fail. Admitting these faults allows us to begin again, but Jesus is angered with those who fail to see God all around them and have the gall to ask for new signs. Until we learn to slow down enough to celebrate the presence of God is so many people and places, we cheat ourselves and God of being grateful.

The saints are those who recognize their faults, ask for help to overcome them and are humble enough to begin their pilgrimage over again each day. St Augustine resisted God's call for years because he preferred to live comfortably and without responsibility, thinking he was better than others. His mother, like most mothers, knew better. She prayed that he might open his eyes, see God and be captured by God's love. Eventually, her prayers were answered and Augustine became one of the most prolific and effective preachers of the early church.

Today, open your eyes and let them slowly move around wherever you are to discover God's presence and promise.

What distracts you most from the presence of God within and around you?

Fulfilling the Law

    “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill." Mt 5:17

We need to be careful reading this text. Sometimes we are tempted to disregard Judaism, asserting that if Jesus is the fulfillment of the Law, we no longer have to study or obey it.  Jesus is not rejecting the Old Law and his Jewish heritage. After all, he insists that “not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.” (Mt 5:18) Rather, Jesus is announcing that he is the hesed of God, the fullness of God’s conditional love for all; God’s loving kindness and mercy. And more to the point of this reflection, Jesus does not want us to be trapped in our understanding of him either.

The old is good, we say, sometimes about our understanding of the Lord, our church, our catholic teaching. While all of this might be true, we have also to ready ourselves for new insights, new interpretations and a new richness that comes like a gift to those who open themselves to the unconditional love of God. Every interpretation, every insight has one purpose, to put God at the center of our consciousness. As Jesus continually reminds us, his purpose on earth is to reveal his Father’s love for all. If that means he must die, so be it.  Death is a small price to pay for the salvation of the world.  While we don’t want to glorify suffering for suffering’s sake, sometimes suffering is the direct result of telling the truth.

If you have the opportunity, have a conversation with a Jew.

How do you understand the relationship between the Old and New Testaments?