Fulfilling the Law

    “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill." Mt 5:17

We need to be careful reading this text. Sometimes we are tempted to disregard Judaism, asserting that if Jesus is the fulfillment of the Law, we no longer have to study or obey it.  Jesus is not rejecting the Old Law and his Jewish heritage. After all, he insists that “not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.” (Mt 5:18) Rather, Jesus is announcing that he is the hesed of God, the fullness of God’s conditional love for all; God’s loving kindness and mercy. And more to the point of this reflection, Jesus does not want us to be trapped in our understanding of him either.

The old is good, we say, sometimes about our understanding of the Lord, our church, our catholic teaching. While all of this might be true, we have also to ready ourselves for new insights, new interpretations and a new richness that comes like a gift to those who open themselves to the unconditional love of God. Every interpretation, every insight has one purpose, to put God at the center of our consciousness. As Jesus continually reminds us, his purpose on earth is to reveal his Father’s love for all. If that means he must die, so be it.  Death is a small price to pay for the salvation of the world.  While we don’t want to glorify suffering for suffering’s sake, sometimes suffering is the direct result of telling the truth.

If you have the opportunity, have a conversation with a Jew.

How do you understand the relationship between the Old and New Testaments?

Sts Cyril and Methodius

  "Watch out, guard against the leaven of the Pharisees and the leaven of Herod." Mk 8:15

The use of the vernacular, or the language of the people, has long been controversial in the Church. Even today there are those who think we should return to the use of Latin in the liturgy primarily because it is not a "living" language and, therefore, less subject to misunderstanding or misinterpretation.

When Sts Cyril and Methodius, whose feast we celebrate today, wanted to make Slavonic the language of the liturgy the Bavarian bishops reacted, fearful they would be stripped of their influence in the Slavic world. Clearly, the preaching of Cyril and Methodius was having  a powerful effect on the people. That the liturgy might also be celebrated in a language the bishops could neither speak nor understand made them very anxious.

Power is almost always an issue in our lives. When we lose the power to speak, to see clearly, to drive a car, own a home or influence a vote, we can react violently against authority and God.  We want our voice and our freedom. The Bavarian bishops were so afraid of losing their ability to guide the church that they forced Methodius into exile for three years, to no avail. Cyril and Methodius were trying to spread the gospel with every tool at their command. That they were impeded, even stopped for a while by those who should have celebrating their efforts, only made them stronger and more effective.

Today, ask God to remind you of the gospel injunction to love your enemies.

How do you empower the powerless?

Who Belongs?

  “Lord, even the dogs under the table eat the children’s scraps.” Mk 7:28

Not infrequently, gentiles and the poor were compared to dogs, people who did not appreciate the word of God, but Jesus turns this saying upside down, just as he does when he reminds us that the first will be last.

In Jesus preaching, the only criterion used to judge people was their openness to the fullness of God's word. In other words, the rich, the powerful, the interpreters of the law were all judging themselves if they refused to hear Jesus' call to reform their lives and return to the heart of the law.

For contemporary believers the same standard endures. Unless we are open to the transforming power of God's word, which is more inclusive than we often want to acknowledge, we are the dogs about whom the Gospel speaks. When we use the Good News as a hammer to exclude those who are racially, religiously, culturally and spiritually different from us, even when they are enemies, we judge ourselves.

Today, pray to be free of prejudice.

What practices help you not to judge others? 

Be Opened

   “Ephphatha!' (that is, 'Be opened!') And immediately the man’s ears were opened, his speech impediment was removed, and he spoke plainly." Mk 7:34-35

So many aspects of life need to be opened over and over in our lives. We need to have open spirits, open hearts and open minds. Without a life open to God and God's direction, we risk missing the voice of the Spirit who Christ promised us would always be present within and among us. Remaining open to God's Spirit can be especially troubling when we are in pain.

An older friend has remained engaged in life by reading. She reads the newspaper everyday and a novel at least once a week. She also reads history and theology, but recently she has been grappling with vision problems. Almost immobile, my friend is struggling to understand and accept this new burden. The openness she has had her entire life, and which she so prized, is difficult to maintain. Though she knows that she can use her other senses to engage the world around her, her eyes have always been her primary path to enjoyment and conversation.

How we manage the transitions that life presents us is the measure of our faith. Walking with others in pain, reaching out to the hungry, and accepting the limitations that come to everyone, while seeming to close us off to what we have always known, in fact allows God to do God's work in and through us.

Today, open your heart to whatever God asks.

What are the most difficult transitions you have faced?