Our Crosses

   “Whoever wishes to come after me, must deny himself and take up his cross daily and follow me." Mt 16:24

Crosses come in a wide variety of shapes and sizes, none of them easy but all of them real and important. Some carry a paralyzing fear, others an impenetrable darkness. Still others suffer addictions that terrorize them and their families, but most of us have simpler, if not less heavy, crosses. We talk or eat too much, we don't listen to our friends or God and we wonder whether our lives have impacted anyone or anything. These are heavy crosses indeed.

Following Jesus means accepting who we are, what we've done and what we have failed to do, while at the same time praying to be free of our self absorption and fear. Knowing the Lord will guide and lead us to places, situations and people that will allow him to be known and loved makes this possible and desirable.

Today, carry the first cross you encounter without grumbling.

What are your most difficult crosses?

The Transfiguration

    "Jesus took Peter, James, and his brother John, and led them up a high mountain apart by themselves. Jn 9:2

Seeing is believing we often say, but Jesus says it differently. Seeing with the heart is transforming. Celebrating the feast of the Transfiguration is supposed to do this for all of us, but too often we only see, we do not see with the heart.

St Paul says it this way: "We see by faith, not by sight," (2 Cor 5:7) and I am always grateful that the apostles did not see, nor understand who Jesus was. Their expectations and experience of the Lord were deep, even embedded, and what they saw of him on a daily basis got in the way of their understanding and acceptance. Despite the fact that Jesus shows them another side of himself in this gospel, they still don't get it. Neither do we, but it does not matter. Jesus will continue to open himself to us and invite us to know him with our hearts not just our eyes.

Today, be quiet, listen and ask the Lord to open your hearts.

Have you had moments in your life of real transformation? 

Lost Sheep

  "I was sent only to the lost sheep of the house of Israel." Mt 15:24

The Jesus of Matthew's gospel is clear about his intentions. A Jew who has been sent to the Jews, Jesus wants his disciples to be careful to live the Torah and its Rabbinic interpretations narrowly. They should avoid Samaria altogether in order that every Jew who hears them can trust that they are observant Jews who want only to introduce their hearers to Jesus, the Messiah who God has been promised to his people.

Matthew's perspective makes perfect sense in context. It was important that Jesus' disciples remember their audience while not changing Jesus' message. Luke's gospel, because it was addressed primarily to Gentiles, was not concerned with connecting Jesus' teaching to the Torah. Quoting Jesus warning his first followers to avoid Samaria would make no sense to Gentiles who knew nothing about Palestinian geography or the quarrels among Jews.

How important it is to learn to announce the Good News to the people of the 21st century in a form they can understand. For those who have never lived without a computer or a cell phone, images and metaphors that were helpful to the people of the 20th century make little sense. In order to follow the powerful example of the early church, we need to be more sophisticated about social media, the music they enjoy and how they interact with the world.

Today, live the Gospel in a way that speaks to the those born in the 21st century.

Who or what helps you make sense of your faith?

St John Vianney

  "Strive for unity, for there is nothing better. Help all, as the Lord also helps you; suffer all in love (indeed, you are doing this). Pray unceasingly. Beg for wisdom greater than you already have, be watchful and keep the spirit from slumbering. Speak to each person individually, just like God himself, and like a perfect champion bear the infirmities of all. The greater the toil, the greater the gain." St Ignatius of Antioch to Bishop Polycarp 1st century C.E.

The sentiments of Ignatius of Antioch challenge all of us called to leadership in the church, and whether we experience it actively or not, we are all called to leadership. The documents of the Second Vatican Council are clear about this. So is Jesus. We are called to be servants. We are, like Jesus, to kneel and wash the feet of others and to discern how best we can help build the reign of God on earth.  As Thomas Sweetser, S.J. and Carol Holden argue, Christian leaders need to develop skills in "information gathering, decision making, community building, conflict management, and evaluation," (Cf Sweetser and Holden) if we hope to empower everyone around us to live and function well in the 21st century church.

There is no doubt that St John Vianney did this in his life. More than anything else he listened and responded to people where they were, and while he did this in the confessional, we all need to learn this art if we want to help others take their rightful place in a church that increasingly depends of lay leadership for its survival.

Today, listen to someone without defensiveness or feeling pressured to answer?

Who or what has been most helpful to you in your understanding and call to leadership?