"For three years now I have come in search of fruit on this fig tree but have found none. So cut it down. Why should it exhaust the soil?'
At the time of Jesus, Palestine was an arid land with little water and shallow soil. Farmers had to use their resources carefully. Because they could not afford to allow fruit bearing plants or trees that did not produce a good crop to litter the land, they became a ready example for Jesus to teach.
All of us must bear fruit. Given faith as a free gift, we need to spend it freely for the good of others. Faith is not something that merely calls us to personal holiness. It is a treasure intended to help others know God and the Good News of Jesus. Only when we live faith in a transparent way does it bear the fruit intended by God.
Thomas Merton, a Trappist monk committed to the silence of the Cistercian life, insisted that anyone who sought entry into the monastery to escape the world did not have a vocation. Even, perhaps especially, monks dedicated to silence must bear fruit by being attentive to all believers in order to bring the concerns of God's people before God in prayer.
Today, reach out for someone lost.
What keeps you from producing fruit for all to eat?
Saturday, February 27, 2016
Friday, February 26, 2016
The Forgiving Father
“Father, I have sinned against heaven and against you. I no longer deserve to be called your son; treat me as you would treat one of your hired workers.” Lk 15:17-18
The story of the prodigal son or the forgiving father is one of the most remarkable in all of scripture. In order to demonstrate God's desire to forgive us, Luke's Jesus suggests that even if someone returns to God for less than pure motives, God will welcome her. More, God embraces and empowers anyone who seeks reconciliation.
When faced with this same kind of situation, most of us would try to discern the motives of the person seeking reconciliation, but God, the Forgiving Father, does not. Satisfied that his son or daughter is home, God reaches out and celebrates, apparently believing the power of his graciousness will convince his son or daughter that he must change his or her life.
We often spend too much time trying to figure life out when we would be better off entering its mystery and discerning more carefully what few issues deserve our response. Otherwise, we will waste our lives in fruitless obsession when we ought to be doing good. The Forgiving Father teaches us always to be looking for the good in the world, not bemoaning our losses.
Today, forgive someone unconditionally.
Is there anything that troubles you about the Forgiving Father?
The story of the prodigal son or the forgiving father is one of the most remarkable in all of scripture. In order to demonstrate God's desire to forgive us, Luke's Jesus suggests that even if someone returns to God for less than pure motives, God will welcome her. More, God embraces and empowers anyone who seeks reconciliation.
When faced with this same kind of situation, most of us would try to discern the motives of the person seeking reconciliation, but God, the Forgiving Father, does not. Satisfied that his son or daughter is home, God reaches out and celebrates, apparently believing the power of his graciousness will convince his son or daughter that he must change his or her life.
We often spend too much time trying to figure life out when we would be better off entering its mystery and discerning more carefully what few issues deserve our response. Otherwise, we will waste our lives in fruitless obsession when we ought to be doing good. The Forgiving Father teaches us always to be looking for the good in the world, not bemoaning our losses.
Today, forgive someone unconditionally.
Is there anything that troubles you about the Forgiving Father?
Thursday, February 25, 2016
Expectations
"The stone that the builders rejected has become the cornerstone." Mt 21:32
Whenever we fail to look at stones and people with the eyes of God, we fall into the trap of rejecting them because they don't fit our notion of perfection or beauty. What a shame and what a loss. Not only do we demean and objectify things and people who are "different," we expose ourselves as prejudiced and small minded.
We have no real idea what Jesus looked like, but we do know that he has been portrayed as a member of every race, ethnic group and culture, and while some may want to insist that he should always be a middle eastern Jew, the vast majority of believers realize that Jesus is beyond any one culture or background. In other words, we need to find the Christ everywhere and in every person, especially the poor.
This is not to say that difference doesn't matter. When we move outside our comfort zone culturally and socially there is always a level of disorientation, and while this is disconcerting we need to work our way through it in order to see and meet people where they are. Simply put, while inculturation is painful, when it is embraced it becomes a gift that opens us to a God who is beyond every culture.
Today, acknowledge your discomfort with difference.
Have you had a cross cultural experience that benefited you and helped shape your faith?
Whenever we fail to look at stones and people with the eyes of God, we fall into the trap of rejecting them because they don't fit our notion of perfection or beauty. What a shame and what a loss. Not only do we demean and objectify things and people who are "different," we expose ourselves as prejudiced and small minded.
We have no real idea what Jesus looked like, but we do know that he has been portrayed as a member of every race, ethnic group and culture, and while some may want to insist that he should always be a middle eastern Jew, the vast majority of believers realize that Jesus is beyond any one culture or background. In other words, we need to find the Christ everywhere and in every person, especially the poor.
This is not to say that difference doesn't matter. When we move outside our comfort zone culturally and socially there is always a level of disorientation, and while this is disconcerting we need to work our way through it in order to see and meet people where they are. Simply put, while inculturation is painful, when it is embraced it becomes a gift that opens us to a God who is beyond every culture.
Today, acknowledge your discomfort with difference.
Have you had a cross cultural experience that benefited you and helped shape your faith?
Wednesday, February 24, 2016
Lazarus and the Rich Man
“There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day." Lk 16:19
Purple is not only the liturgical color of Lent, it is also the color of royalty. The evangelist tell us that though the rich man, like the priests, dresses in purple and fine linen, he has no name. Is Jesus using code language to challenge his antagonists? We do not know, but it is even more interesting that the poor man, who the rich man never even notices, has a name, an identity and becomes the key figure in the parable.
When social standing, wealth and power lead to blindness of spirit, they become impediments to knowing and loving God, and must be avoided or rejected. That the rich man has no name suggests that his wealth has not given him an identity worth remembering. Only those, rich and poor alike, who see with the eyes of God and respond in justice to the poor deserve to be remembered, named and imitated. Lazarus, though poor, has a name and his story challenges us to believe that every person, no matter how poor, has a dignity and importance in the reign of God. This is a great obstacle to many.
Lazarus reminds people of every generation, social class, race and culture that it is not our accomplishments or wealth that lead us to God, but our humility and love of all creation which save us. Jesus expresses this bluntly. "It’s terribly hard for rich people to get into the kingdom of heaven! In fact, it’s easier for a camel to go through the eye of a needle than for a rich person to get into God’s kingdom." (Mt 19 23-24) When wealth blinds us to God's will and others' need, we are from the reign of God. Only a change of heart can help us.
Today, pray for anyone you may have dismissed because of their weakness, race or poverty.
How do you understand Jesus when he says that it is terribly hard for rich people to get into heaven?
Purple is not only the liturgical color of Lent, it is also the color of royalty. The evangelist tell us that though the rich man, like the priests, dresses in purple and fine linen, he has no name. Is Jesus using code language to challenge his antagonists? We do not know, but it is even more interesting that the poor man, who the rich man never even notices, has a name, an identity and becomes the key figure in the parable.
When social standing, wealth and power lead to blindness of spirit, they become impediments to knowing and loving God, and must be avoided or rejected. That the rich man has no name suggests that his wealth has not given him an identity worth remembering. Only those, rich and poor alike, who see with the eyes of God and respond in justice to the poor deserve to be remembered, named and imitated. Lazarus, though poor, has a name and his story challenges us to believe that every person, no matter how poor, has a dignity and importance in the reign of God. This is a great obstacle to many.
Lazarus reminds people of every generation, social class, race and culture that it is not our accomplishments or wealth that lead us to God, but our humility and love of all creation which save us. Jesus expresses this bluntly. "It’s terribly hard for rich people to get into the kingdom of heaven! In fact, it’s easier for a camel to go through the eye of a needle than for a rich person to get into God’s kingdom." (Mt 19 23-24) When wealth blinds us to God's will and others' need, we are from the reign of God. Only a change of heart can help us.
Today, pray for anyone you may have dismissed because of their weakness, race or poverty.
How do you understand Jesus when he says that it is terribly hard for rich people to get into heaven?
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