Sts Cyril and Methodius

"Consider it all joy, my brothers and sisters, when you encounter various trials, for you know that the testing of your faith produces perseverance." James 1:2

The use of the vernacular, or the language of the people, has long been controversial in the Church. Even today there are those who think we should return to the use of Latin in the liturgy primarily because it is not a "living" language and, therefore, less subject to misunderstanding or misinterpretation.

When Sts Cyril and Methodius, whose feast we celebrate today, wanted to make Slavonic the language of the liturgy the Bavarian bishops reacted, fearful they would be stripped of their influence in the Slavic world. Clearly, the preaching of Cyril and Methodius was having  a powerful effect on the people. That the liturgy might also be celebrated in a language the bishops could neither speak nor understand made them very anxious.

Power is almost always an issue in our lives. When we lose the power to speak, to see clearly, to drive a car, own a home or influence a vote, we can react violently against authority and God.  We want our voice and our freedom. The Bavarian bishops were so afraid of losing their ability to guide the church that they forced Methodius into exile for three years, to no avail. Cyril and Methodius were trying to spread the gospel with every tool at their command. That they were impeded, even stopped for a while by those who should have celebrating their efforts, only made them stronger and more effective.

Today, speak and act in a way others can understand your faith.

How do you react changes in the church?

Loving our Enemies

"Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man. Rejoice and leap for joy on that day!" Lk 6:22

The command of Jesus to love our enemies was not a theoretical challenge to the earliest community of disciples. It was a visceral and demanding trial. When we read the Gospels it becomes very clear that Jesus' message is upsetting to the Jewish leaders who very much wanted both to pacify their Roman rulers and control the behavior of everyday Jews. Concerned that they would lose their moral authority to Jesus and his band of fisherman and shepherds, the Scribes and Pharisees tried to trip Jesus up at every turn, and while some of the disciples wanted Jesus to fight, the Lord acted like any Rabbi, debating with his protagonists but loving them all the while.

How to offer people and institutions a critique of their ideas without criticizing them personally is an important and difficult task, especially for Christians. While we have core values about which there is little debate, there is and ought to be healthy conversation about how to proclaim these values is a world obsessed with instant communication. From texting to Instagram and so much more in between, we need to learn how to say and live what we believe without angry and dismissive pronouncements. Christians on the right and the left can be fiercely judgmental when upset by another's opinion and perspective. Nonetheless, Jesus' command to love our enemies and do good to those who hate us prevails and remains the heart of the Good News.

Today,  pause before you respond to someone with whom you disagree.

How do you understand Jesus' challenge to love your enemies?

Fear that Impedes the Gospel

 "Where can anyone get enough bread to satisfy them here in this deserted place?" Mk 8:4

Fear is a powerful and dangerous motivator, so strong at times it can overwhelm our good judgment and cause us to harm ourselves and others. When a mother can't afford to feed a child, she might do almost anything to find food. Anyone who has lived among the very poor knows this. Women everywhere have sold themselves to support their children, and fathers have stolen money and goods for the same purpose.

We don't know how fearful the disciples were when Jesus told them to feed the hungry themselves, but they immediately resist his command to feed those who are following him. Afraid, perhaps, that they would not have enough for themselves, they try to reason with Jesus, but the Lord will have none of it. Jesus insists that there is always enough if we take not what we want to feel comfortable, but what we need to stay alive and healthy. Sharing the goods of the earth is a foundational Gospel principle.

Today, enjoy the Eucharist and feed someone who is hungry.

How do you understand Jesus' command to be the Body of Christ?

Be Opened

 "Then Jesus looked up to heaven and groaned, and said to him, “Ephphatha!” that is, “Be opened!”

Most of us recognize Jesus' agonized groaning as something that comes over all of us. Though we explain ourselves clearly and carefully, a colleague, a friend or a family member misunderstands or misinterprets our intent. We explain again, even more slowly. Still, some claim not to understand us. Only when we realize and accept that some are resistive to our message, do we begin to have some peace!

Jesus has tried hard to assure his hearers that he is an observant Jew, but many, troubled by the power of his words and deeds, insist they do not understand him. He sighs out of frustration, and no doubt realizes that he is in a deadly arm wrestling match with the leaders of the Jewish community. Though he will continue to assure the Pharisees and scribes that he wants to work with them for the reform and renewal of the Jewish community, he knows that his efforts are fruitless.

We have the same obligation as believers. Without arrogance or resistance, we must listen to those who challenge our beliefs or seek to undermine our religious convictions. If we intend to follow Jesus' example, we have no other choice, we must continue to announce God's Good News.

Today, ask yourself if you are resisting hearing someone with whom you disagree.

Which teachings of the Catholic tradition are most difficult for others to understand or accept?