"The centurion sent friends to tell him, 'Lord, do not trouble yourself, for I am not worthy to have you enter under my roof. Therefore, I did not consider myself worthy to come to you; but say the word and let my servant be healed.'" Lk 7 6-7
Most humble people have been humbled. Born into wealth or privilege, circumstances conspired against them and they lost everything. The proud complain or curse God; the humble realize that everything they had was a gift and not something they earned or deserved. The proud do almost anything to reclaim what they believe is theirs by divine right. The humble echo the Japanese proverb: When my house burned down, I could finally see the sunrise.
Remarkably, the centurion in the today's Gospel is not asking Jesus to help him but to heal his servant, and Jesus, obviously moved, is willing to respond to the centurion's request. But the centurion becomes an icon of humility for the ages when he acknowledges Jesus' power to heal without touch or physical presence. Not wanting Jesus to risk the condemnation of the rabbis for entering his house, the centurion asks Jesus only to speak a word of healing.
Today, be grateful for all of life no matter how humbling.
What keeps you from humbly acknowledging your weaknesses?
Sunday, September 17, 2017
Saturday, September 16, 2017
Offering and Accepting Forgiveness
"Lord, if my brother sins against me, how often must I forgive?" Mt 18:21
The Gospel has always been clear. While believers are called to follow Jesus and enter deeply into the mystery of God's love, following Jesus without loving our brothers and sisters is empty. Only the full response to all in love is sufficient, and while we all fail at this command as often as we succeed, our success is not the goal. Rather, our willingness to step beyond our small circle of friends and to love everyone as brothers and sisters in Christ is the true test of our faith.
The saints never doubted this. Although many of them had harsh tempers, they knew that their faults needed to be addressed. They did not try to defend their poor behavior but asked God for the faith to see all people with new eyes. St Jerome, to whom we owe the first translation into the Latin Vulgate, a feat that made the scriptures available to everyday people, was notorious for his temper. At the same time, especially after his vitriolic and judgmental pen got him into trouble, he writes about his great remorse, and it was his sorrow and repentance that earned him the title saint. The same can be true for us.
Today, pray for someone from whom you have been separated.
How important is forgiveness and reconciliation in your faith life?
The Gospel has always been clear. While believers are called to follow Jesus and enter deeply into the mystery of God's love, following Jesus without loving our brothers and sisters is empty. Only the full response to all in love is sufficient, and while we all fail at this command as often as we succeed, our success is not the goal. Rather, our willingness to step beyond our small circle of friends and to love everyone as brothers and sisters in Christ is the true test of our faith.
The saints never doubted this. Although many of them had harsh tempers, they knew that their faults needed to be addressed. They did not try to defend their poor behavior but asked God for the faith to see all people with new eyes. St Jerome, to whom we owe the first translation into the Latin Vulgate, a feat that made the scriptures available to everyday people, was notorious for his temper. At the same time, especially after his vitriolic and judgmental pen got him into trouble, he writes about his great remorse, and it was his sorrow and repentance that earned him the title saint. The same can be true for us.
Today, pray for someone from whom you have been separated.
How important is forgiveness and reconciliation in your faith life?
Friday, September 15, 2017
St Cornelius and Cyprian
“He deserves to have you do this for him, for he loves our nation and he built the synagogue for us.” Lk 7: 4-5
Sts. Cornelius and Cyprian were friends, and when the church was under enormous pressure in the third century, their friendship became an important tool for reconciliation and healing. When Novatian insisted that anyone who denied faith, along with murderers and adulterers, could not be reconciled under any circumstances, Cyprian interceded with his friend Pope Cornelius, and Novatian's position was condemned. The fragile nascent church, with only 50,000 believers and 50 priests, was sustained because of the friendship of Cornelius and Cyprian.
Not infrequently, like Cyprian and Cornelius, we do things for friends who ask a favor on their own or their family's behalf. It is not difficult to be gracious, especially when the request is something we do easily or naturally. Jesus is able to hear and respond to the request of the Jewish elders to heal the centurion's sick slave because they asked him to do something as a friend of the Jewish nation. In the long run, however, while loyalty and friendship captured Jesus' attention, it was the faith of the centurion that moved Jesus to act.
Not wanting to trouble Jesus with a visit to his home and being very aware of the differences between them, the centurion insists that he is not worthy of Jesus' care. When the centurion further suggests that a word from Jesus will be enough to heal his slave, Jesus uses the centurion's faith to teach the Jews saying, “I tell you, not even in Israel have I found such faith.” Faith, like the centurion's, and friendship and faith, like Cyprian and Cornelius shared, can forge a church of great power and strength.
Today, be grateful for a faith filled friend.
How can a friendship, strengthened by faith, help us live the Gospel more powerfully?
Thursday, September 14, 2017
Our Lady of Sorrows
“Standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.” Jn 19:25
In the Office of Readings today, St Bernard of Clairvaux, writing in the 12th century, calls Mary “a martyr in spirit,” because of her compassion, never abandoning her son even on the cross. Bernard writes: “Perhaps someone will say: “Had she not known before that he would not die?” Undoubtedly. “Did she not expect him to rise again at once?” Surely. “And still she grieved over her crucified Son?” Intensely. Who are you and what is the source of your wisdom that you are more surprised at the compassion of Mary than at the passion of Mary’s Son? For if he could die in body, could she not die with him in spirit? He died in body through a love greater than anyone had known. She died in spirit through a love unlike any other since his.”(1)
Standing with others in their suffering, not taking it away, not offering empty words of consolation, not trying to understand it, is a kind of death, a martyrdom. Helplessness is often the price of compassion and Mary, the mother of Jesus and our mother, helps us learn this vital Christian virtue.
Today, perhaps as you gaze at a crucifix, try to stand in solidarity and compassion with all those suffering alone.
Who stands by you compassionately when you are struggling or lost?
In the Office of Readings today, St Bernard of Clairvaux, writing in the 12th century, calls Mary “a martyr in spirit,” because of her compassion, never abandoning her son even on the cross. Bernard writes: “Perhaps someone will say: “Had she not known before that he would not die?” Undoubtedly. “Did she not expect him to rise again at once?” Surely. “And still she grieved over her crucified Son?” Intensely. Who are you and what is the source of your wisdom that you are more surprised at the compassion of Mary than at the passion of Mary’s Son? For if he could die in body, could she not die with him in spirit? He died in body through a love greater than anyone had known. She died in spirit through a love unlike any other since his.”(1)
Standing with others in their suffering, not taking it away, not offering empty words of consolation, not trying to understand it, is a kind of death, a martyrdom. Helplessness is often the price of compassion and Mary, the mother of Jesus and our mother, helps us learn this vital Christian virtue.
Today, perhaps as you gaze at a crucifix, try to stand in solidarity and compassion with all those suffering alone.
Who stands by you compassionately when you are struggling or lost?
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