St Dominic

"A man who governs his passions is master of the world. We must either command them, or be enslaved by them. It is better to be a hammer than an anvil." St Dominic

While preaching at the Eucharistic liturgy, with few exceptions, is confined to ordained men, much preaching in retreat centers and para liturgical settings is done lay women and men, and for those of us who have heard it, it is uniformly informed, powerful and challenging. The Dominicans especially have fostered this practice. Known as the Order of Preachers, they conduct workshops and seminars on preaching around the country in order to emphasize the importance of hearing a wide variety of preaching styles and voices so that everyday people might be attracted to the Gospel.

St. Dominic would have appreciated his followers efforts. Committed, like Francis of Assisi, to a deep reform of the church through simple living, care for the poor and careful teaching, Dominic is best known for his defense of the faith against the Albigensians. Successful, not simply because of his insightful and precise teaching, but because he was committed, like the Albigensians, to an ascetical life, Dominic appealed to ordinary people seeking to live the Gospel more fully.

It would surprise few people these days if Pope Francis encouraged the church, especially its leaders, to live and preach more simply so that more and more people would be attracted to the power of the Gospel lived with transparent joy and integrity. That women and men lay preachers, in the spirit of St Dominic, might lead this reform would be a wonderful gift to the church.

Today, pray for the ongoing reform of the church.

What kind of preaching most moves you to live the Gospel/

Give them Something Yourselves

"Five loaves and two fish are all we have, unless we ourselves go and buy food for all these people." Lk 9:13

Fear is a powerful and dangerous motivator, so strong at times it can overwhelm our good judgment and cause us to harm ourselves and others. When a mother can't afford to feed a child, she might do almost anything to find food. Anyone who has lived among the very poor knows this. Women everywhere have sold themselves to support their children, and fathers have stolen money and goods for the same purpose.

We don't know how fearful the disciples were when Jesus told them to feed the hungry themselves, but they immediately resist his command to feed those who are following him. Afraid, perhaps, that they would not have enough for themselves, they try to reason with Jesus, but the Lord will have none of it. Jesus insists that there is always enough if we take not what we want to feel comfortable, but what we need to stay alive and healthy. Sharing the goods of the earth is a foundational Gospel principle.

Today, enjoy the Eucharist and feed someone who is hungry.

How do you understand Jesus' command to be the Body of Christ?

Transfiguration of the Lord

"While he was praying Jesus' face changed in appearance and his clothing became dazzling white." Lk 9:29

While change is necessary in all our lives, it always implies a struggle. Because we are comfortable in a particular circumstance despite its difficulties, we often choose to make excuses for not changing. Friends of mine, older now and needing to think about moving to a smaller home or condo, express a thousand reasons for staying exactly where they are. Despite the fact that their home presents some physical dangers for older people, they prefer to adjust and be careful not to hurt themselves rather than move, and while all of their friends understand their reluctance, it does make us wonder.

Jesus experienced resistance in his apostles as he headed for Jerusalem, the seat of Jewish life and power. His followers, delighted by their master's healing power and message of liberation for the poor, wanted to stay in the Northern part of Palestine and go from town to town gathering new disciples, thinking they would strengthen their hand when eventually they would arrive in Jerusalem. But Jesus would have none of it.

Determined to move towards Jerusalem, and his death, Jesus reveals himself to his disciples on the mountain of the Transfiguration. Showing himself as the successor to Moses and Elijah, Jesus lets his friends know that he is more than they think and more than they bargained for. He is the Messiah of God, and his message and purpose go far beyond the liberation of the Jewish nation from Roman domination. Though it will be frightening and confusing, if Jesus' disciples want to continue to follow him, they must accompany him to Jerusalem and all that it implies. So must we.

Today, let the Lord show himself to you as he is.

What are your most challenging resistances to change?

The Witness of John the Baptist

“'I want you to give me at once on a platter the head of John the Baptist.'... So he promptly dispatched an executioner with orders to bring back his head. He went off and beheaded him in the prison. He brought in the head on a platter and gave it to the girl."

The beheading of John the Baptist has always been one of the most difficult passages in the New Testament to read. Horrific and barbaric, we cringe and withdraw from the image of someone bringing the head of another human being to a banquet to satisfy the rage of a woman whose marriage has been condemned.

Unfortunately, to the horror of most people in the world, this scene has been repeated too often in recent years with the deaths of Christians for no other reason than their faith is Jesus. Pope Francis, in responding to these atrocities, reminds believers that despite the awfulness of what we are witnessing, we must continue to live the Gospel: "Wars are always madness: All is lost in war, all is to be gained in peace, In deploring all of these, I wish to assure my prayers and my solidarity for those who are being held in captivity and for their families, and I appeal to the humanity of the kidnappers to free their victims,"  Solidarity with all people trapped by war and the willingness to seek new roads to peace is the only Gospel response.

Today, pray for anyone, especially children, caught in wars they cannot possibly understand.

What do you think is the Gospel response to overwhelming violence?