Wednesday, May 25, 2016

St Philip Neri

"Once you were no people but now you are God’s people; you had not received mercy but now you have received mercy." 1 Pt 2:10

St Philip, a gregarious, funny, and well respected man was committed to humility as essential value for the Oratorians, the society of Apostolic life which he helped found in the sixteenth century. Begun in a church that was sharply divided by the Protestant Reformation, the Oratory invited men to come, to see, to study, reflect and pray without defensiveness about the sins of the church. Instead, the Oratorians were committed to being quiet cells of prayer and hope in a church that had lost its way and needed serious internal reformation. 

Rather than insist upon harsh physical mortification like many other new religious congregations founded after the Protestant Reformation, Philip encouraged the Oratorians to practice spiritual mortification as a way to refocus the church's energies towards God rather than social acceptance. One story about Philip in this regard says it all. After hearing one of his brother priest's give a well received homily, he ordered him to give it again six times in a row so that people would think he had only one sermon.  

Though Philip's action might seem cruel to some, many of my brother Capuchins tease one another that the best homilists among us have only three distinct sermons, and most of us have one! At the same time, we acknowledge that the one thought or one homily, rooted in God's power to save rather than our eloquence, helps people more than all our insights.

Today, pray for the gift of humor as you admit your faults.

Who or what keeps you humble?

Tuesday, May 24, 2016

Service of those on the Periphery

"Whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all. For the Son of Man did not come to be served but to serve and to give his life as a ransom for many." Mk 10:45

Service of others, even our enemies, is one of the great hallmarks of the Good News, and while some might not consider service of others good news, Jesus does, in the most emphatic of terms. Unless we learn how to serve others, even becoming like slaves in this regard, the message of the New Covenant will go unheard.

Gratefully, most of us have met and been moved by people whose entire lives are given in service to others. For years I had the great privilege of offering the Sunday Eucharist at a hospital in Boston that cared for people with serious mental and emotional problems. Being among the very ill was a blessing for me, but people who volunteered there Sunday after Sunday were an equal blessing. I never had to prepare anything but a homily. Everything else was done with love and dedication, and the service these women and men offered was only one of their ministries.

Anyone encountering this kind of dedication cannot help but be moved and lifted up. Whether it was distributing music books already opened to the proper page, or moving chairs so that those in wheelchairs might find a place among us, these loving men and women did everything they could to help create a sacred space for God's little ones to gather, worship and rejoice.

Today, thank God for the privilege of serving the poor.

When have you known the glory of God in serving others who could not repay you?

Monday, May 23, 2016

Pride Kills

"Many who are first will be last, and the last will be first.” Mk 10:31

Coming as it does at the end of Jesus' teaching about the danger of wealth and the disciples' questions about their reward, the challenge not to seek the first place in anything is an important Gospel lesson. Jesus is clear when he warns his followers not to worry about the issues that can so easily consume them. Whether they struggle for financial security or want assurances that the path they are following is a good one, Jesus' disciples must remember that God's promise to them is not first about this world, but about the next.

At the same time, we need to be careful when interpreting this passage. Jewish leaders at the time of Jesus used their modest wealth, knowledge of the law and religious authority as weapons to frighten and intimidate the underclass, and more than anything else, Jesus condemned this behavior. The purpose of the Law was to assure believers that God was their companion and guide and they had nothing to fear from any civil power, even their oppressors, if they lived the law with joy.

For Christians, the call is direct. Jesus, as the fulfillment of the law, is the one who must be at the center of our lives. Nothing we can gain in the world can substitute for this relationship. As long as we are willing to enter into the mystery of God's love in Christ and submit ourselves to him, we have nothing to fear.

Today, remember who you are before God and be grateful for your faith.

Which spiritual practices help you counter your pride?





Sunday, May 22, 2016

Selling Everything

"Go, sell what you have and give to the poor." Mk 10:21

The severity of Jesus' demand that we renounce all our possessions can be overwhelming, especially when we read it out of context. The best scholars of the bible always remind us that when we ask God for the strength to let go, to renounce everything for God, God gives us back what we need to live well and serve others. While God's challenge is daunting, it is also necessary. Belief demands that we learn to trust God with our entire lives despite the cost.

When trying to listen to the God who demands everything from us, it is also important to remember that most of us have more than we could ever use or need, and it is our fear and pride that causes us to worry about whether we have enough or how others see us. Rather than let go to simplify our lives, we acquire more and more ideas, stuff and baggage. Jesus might sound harsh, but his message is clear. Don't be afraid to give God everything. The reward is a Gospel freedom beyond anything we could imagine.

Today, recommit yourself to a Gospel life no matter the cost.

Which of your possessions or ideas are most difficult to renounce?